Tag: be

Ephesians 5:17 – God’s Will?

Posted on by Will

Therefore do not be ignorant, but understanding what the will of the Lord is.

Truth to Learn

Christians need to understand God’s will.

 

Behind the Words

“Be” is translated from ginomai, which primarily means “to begin to be” or “to become.” It implies a change of state from one condition to another.

Aphrōn is the Greek word translated “ignorant.” It is made up of the negative particle a and a form of phrēn, meaning “understanding.” Thus, the word aphrōn literally means “without understanding.” It is variously translated as “unwise, foolish, mindless, ignorant, or stupid.”

The word “understand” is from the Greek verb suniēmi, which is made up of sun, meaning “together” and hiēmi, meaning “to send.” The root meaning of suniēmi, therefore, is “to put together,” that is “to understand or comprehend.”

“Will” is translated from thelēma, which is derived from the verb thelō, meaning “to will,” “to purpose,” or “to determine.” There is another word translated “will” in the New Testament. It is boulomai, meaning “to be disposed or to intend.” It does not indicate that action is taken regarding the decision, whereas thelēma is resolved and is acted upon. God’s will is almost always referred to as thelēma, because He always does that which He determines. Man’s will, however, is expressed in the New Testament as boulēma. Thus, we can think of thelēma as determined will and boulēma as desirous will.

 

Meaning Explained

We are to be imitators of God, loving others as Christ loved us. We are to avoid the unfruitful works of darkness, forsaking any close fellowship with others who do such things. We are to allow the light of God to shine through us, reflecting off us and shining on others around us. We are not to allow the comforts of this world and the allure of sin to lull us to sleep. Instead we are to wake up, getting up from among those around us who are spiritually dead and taking a good look at the way we are living our lives. We shouldn’t live like those who are ignorant of God. Instead, we should make the most of every day because the world is full of evil.

Therefore – we should not be ignorant of God’s will for our lives. Instead, we should learn what God’s will is. How can we know what God’s will is for our lives? Paul told the Christians in Rome to do several things to know God’s will:

Therefore, brothers, I call on you through the compassions of God to present your bodies a living sacrifice, holy, pleasing to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God. (Romans 12:1-2)

We need to offer our bodies (our lives) as a sacrifice on God’s altar, allowing Him to use us however He wants. We need to resist conformity to the world around us. We need to be mentally transformed by consistently reading and studying His word. If we do these things, then we will know God’s will for our lives.

 

Application

Knowing what God wants from us takes a lot of commitment and dedication. If Jesus was willing to learn and do God’s will, how can we do any less?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Corinthians 1:10 – No More Divisions

Posted on by Will

Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.

Truth to Learn

Christians must work hard at being united in doctrine.

Behind the Words

“I plead” is translated from parakaleō, which is made up of para, meaning “to the side of” or “near” and kaleō, meaning “to call.” Thus, parakaleō literally means “to call near.” In common usage it means “to comfort, to encourage, or to challenge.”

The Greek word translated “you … speak” is legō, which means “to relate in words” or “to speak.” It is expressed here in the subjunctive mood indicating possibility or probability. So, it could be translated as “you … should speak.”

“Divisions” is from the Greek noun schisma, meaning “a split or a division.”

The words “you be” are from the verb of being, eimi. It, too, is expressed in the subjunctive mood indicating possibility or probability. So, we could translate it as “you should be.”

Katartidzō is the Greek word translated “perfectly joined together.” It is composed of kata, meaning “with” and artidzō, meaning “to adjust, to fit, or to finish.” Thus, katartidzō has the idea of being fit together, being united.

Meaning Explained

Paul now begins addressing some of the issues that existed in the church in Corinth. Specifically, he will now address the divisions that had developed between people who claimed to follow different leaders. As we will see in verse twelve, there were some who said they were followers of Paul, while others said they were followers of Apollos or of Peter (Cephas), and even others claimed they were followers of Christ.

As Paul progresses through the early part of this letter, he will get very direct and stern with the Christians at Corinth. However, he starts off with more gentle words. He says, “I encourage you … to speak the same things” with regard to their divisions. It is imperative for any church body that they have unity in the doctrines that they teach. If one person teaches some doctrinal belief and someone else teaches something different with regard to that doctrine, the followers will be confused, at the very least. In the extreme, it will cause divisions within the church just as were evident in Corinth.

Paul also encourages them to be united (perfectly joined together) and to have the same mind (the same beliefs) throughout the body. People who are not united in their beliefs will not be able to progress onto learning other doctrinal truths because their differences will cause arguments between them. That’s not to say that we should always blindly accept whatever is taught, for discussion is an important part of the learning process.

Application

Divisions within a church is a sure way to destroy the witness of the church to those outside. We are to be united and marching forward with a clear message to the lost.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

Ephesians 5:17 – God’s Will?

Posted on by Will

Therefore do not be unwise, but understand what the will of the Lord is.

Truth to Learn

Christians need to understand God’s will.

Behind the Words

“Be” is translated from ginomai, which primarily means “to begin to be” or “to become.” It implies a change of state from one condition to another.

Aphrōn is the Greek word translated “unwise.” It is made up of the negative particle a and a form of phrēn, meaning “understanding.” Thus, the word aphrōn literally means “without understanding.” It is variously translated as “unwise, foolish, mindless, ignorant, or stupid.”

The word “understand” is from the Greek verb suniēmi, which is made up of sun, meaning “together” and hiēmi, meaning “to send.” The root meaning of suniēmi, therefore, is “to put together,” that is “to understand or comprehend.”

“Will” is translated from thelēma, which is derived from the verb thelō, meaning “to will,” “to purpose,” or “to determine.” There is another word translated “will” in the New Testament. It is boulomai, meaning “to be disposed or to intend.” It does not indicate that action is taken regarding the decision, whereas thelēma is resolved and is acted upon. God’s will is almost always referred to as thelēma, because He always does that which He determines. Man’s will, however, is expressed in the New Testament as boulēma. Thus, we can think of thelēma as determined will and boulēma as desirous will.

Meaning Explained

We are to be imitators of God, loving others as Christ loved us. We are to avoid the unfruitful works of darkness, forsaking any close fellowship with others who do such things. We are to allow the light of God to shine through us. We are not to allow the comforts of this world and the allure of sin to lull us to sleep. Instead we are to wake up, getting up from among those around us who are spiritually dead and taking a good look at the way we are living our lives. We shouldn’t live like those who are ignorant of God. Instead, we should make the most of every day because the world is full of evil.

Therefore – we should not be ignorant of God’s will for our lives. Instead, we should learn what God’s will is. How can we know what God’s will is for our lives? Paul told the Christians in Rome to do several things to know God’s will:

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. (Romans 12:1-2)

We need to offer our bodies (our lives) on God’s altar, allowing Him to use us however He wants. We need to resist conformity to the world around us. We need to be mentally transformed by consistently reading and studying His word. If we do these things, then we will know God’s will for our lives.

Application

Knowing what God wants from us takes a lot of commitment and dedication. If Jesus was willing to learn and do God’s will, how can we do any less?

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Ephesians 5:7 – Saved? Really?

Posted on by Will

Therefore do not be partakers with them.

Truth to Learn

You can’t be a child of God and still live like the Devil.

Behind the Words

The word “be” is translated from the Greek verb ginomai, which means “to begin to be” or “to become.”

“Partakers” is from summetochos, which is a double compound word. It is composed of sun, meaning “together” (which we see in English as the prefix “syn”), meta, meaning “with,” and echo, meaning “to have.” Thus, summetochos literally means “having together with,” that is, sharing or partaking of something together with others.

Meaning Explained

It is interesting to note that Paul does not say “Quit being fellow partakers with them.” Instead he says, “Don’t begin to be fellow partakers with them.” Don’t even start down that road! Paul has been talking about those who are teaching that it’s okay for Christians to indulge in sinful sexual practices. These false teachers believed that since all of our sins have been forgiven, we can indulge ourselves in our sinful desires and God’s grace will cover it all. In effect, they saw salvation as a “get out of Hell free” card. They decided they wanted the best of both worlds – the indulgence of all pleasurable things, no matter what God might think of them, along with eternity in the presence of the God who saved them.

Now, many of us can think of people we’ve known who lived a life of committed Christian service for years and then turned away from God. They left the church and are now living a life of sinful indulgence. “What about them?” you might ask. “Are they still saved?” To that question I have two scripture passages to quote. The first is:

For this reason many are weak and sick among you, and many sleep. (1Corinthians 11:30)

Paul said this in reference to communion. Basically, he said that any Christian who partakes of communion while he or she is living in blatant sin is subject to God’s judgment of sickness or even death. The other verse that comes to mind is,

For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever. … They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us. (1John 2:16, 17, 19)

There are people who have professed the name of Christ, who have learned how to act like a Christian, knowing all the right things to say, who never really got saved. They never really submitted themselves to God, and they have since left the church because they are not one of God’s children. They may have even been teachers in the church, perhaps even claiming that you can be a Christian and still live in sin. They may even still think themselves to be saved, but they will be horribly surprised when they appear before their God, their Judge!

Application

Instead of worrying about whether or not a former church member is saved, let’s focus on our own relationship with God. Does it bother you when you sin against God? If so, that’s good. Or can you sin without it bothering you? Are you sure?!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Ephesians 5:1 – Imitators, Not Actors

Posted on by Will

Therefore be imitators of God as dear children.

Truth to Learn

We need to live the part that God has given us.

Behind the Words

“Therefore” is translated from oun, which indicates a connection of two thoughts, sometimes indicating an affect from the previous thought, but often just a link between the two. I believe the best translation in this case is “Then.”

“Be” is the command form of ginomai, which we saw in yesterday’s verse. It means “become.”

The word translated “imitators” is mimētēs, from which we get our English word “mimic,” meaning “to imitate or copy in action and speech.”

 “Dear” is translated from agapētos, which is based on the verb agapaō, meaning “to love with a perfect, self-sacrificing love.” Agapētos refers to someone who is loved with that kind of love.

A more literal translation of this verse would be, “Then become imitators of God as beloved children.”

Meaning Explained

Nearly everyone has someone whom they look-up to with respect and admiration, in many cases wishing they could be just like them. Some people go so far as to imitate the clothing style of the one they admire, combing their hair the same way, and even talking like their idol. In fact, there are those who go to the extreme, having plastic surgery so that they even physically resemble the one whom they revere so much. Sort of crazy, huh? Perhaps in the extreme case; however, the Apostle Paul tells us that being imitators is a good thing, as long as the one we’re imitating is God.

In chapter four of this letter to the Christians in the church of Ephesus, Paul instructed them (and us) to take off the old man and put on the new man. In effect, he told us to quit behaving like our sin nature and begin behaving like our new nature. He even went so far as to instruct us in some of the characteristics of the old man (things we are to avoid) and some of the characteristics of the new man. Now, he gives us some practical insight into how we can put on the new man.

We’ve all seen actors who, even though we know their real identity, portray a character so completely that we perceive the character they’re playing rather than the actor. And, when we think of that actor, we often think of him or her as one of the characters they have portrayed. In reality, however, we all know that they are just acting like someone else; they’re not really the character they imitate.

Unlike professional actors, we need to become more than just pretenders. God doesn’t want us to pretend that we’re His children. We are His children! And He wants us to live like His children are supposed to live. While professional actors portray the character on the outside, we need to become the character on the inside.

Application

“I don’t want to be a phony, acting like someone I’m not,” you may say. Well, you don’t have to. If you are a born-again Christian, then you are a child of God. By learning how to think and behave like a child of God you become the new character that God has made you to be. If you learn the part well enough, others will see God in you. Think about that!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Ephesians 4:32 – Kindness, Compassion, and Forgiveness

Posted on by Will

And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

Truth to Learn

Kindness, compassion, and forgiveness are of vital importance within the church.

Behind the Words

The verb “be” is translated from ginomai, meaning “to cause to be” or “to become.” It is expressed here in the imperative mood indicating a command for us to “become kind and tenderhearted!”

“Kind” is the translation of chrēstos, which is derived from the verb chraomai, meaning “to furnish what is needed” or “to treat well.” Chrēstos, when used of people, means “useful toward others, that is, good-natured, gentle, or kind.”

The word “tenderhearted” is translated from eusplagchnos. This word is made up of eu, meaning “good” or “well” and splagchnon, meaning “intestine” or “bowel.” The Greeks believed that the intestines were the source of emotions. Thus, “good intestined,” as eusplagchnos literally means, refers to the characteristic of having good feelings, especially compassion for others.

“Forgiving” is from charidzomai, which is derived from charis, meaning “grace” or “a favor freely given.” Charidzomai means “to be gracious or to forgive someone.”

The first occurrence of “one another” is from allēlōn, meaning “one another” or “each other.” The second occurrence of “one another” is translated from heautou, meaning “yourselves.”

Meaning Explained

Back in verse twenty-two the Apostle Paul told us to “put off … the old man,” that is “quit living under the influence of your sin nature.” Then in verse twenty-four he told us to “put on the new man,” the new nature that God created for us. Since then, Paul has told us what it means to live under the influence of this new nature. Yesterday, he instructed us to do away with bitterness, anger, wrath, clamor, blasphemy, and all badness.

Earlier we learned that we all should be using our spiritual gifts in the building up of the body of Christ. In today’s verse, Paul is not talking about specific gifts, but general attitudes that should replace those things he told us to stop doing yesterday. The first thing he tells us is that we should be kind, gentle, or useful to each other. The second thing is to be tenderhearted to each other; that is, we should demonstrate compassionate care for each other. If every church member were to regularly demonstrate kindness and compassion to everyone else in the church, no one would ever want to leave.

The third thing Paul tells us in today’s verse is that we should be forgiving. After all, he says, each one of us has been forgiven so much by God through the blood of Christ that we should willingly forgive others for what they have done to us. But notice that Paul used the pronoun heautou (yourselves) in reference to forgiveness. We need to be freely forgiving of others in the church, but we also need to be freely forgiving of ourselves. God has forgiven us, so we should too.

Application

Of the three attitudes that Paul admonishes us to exhibit in today’s verse, forgiveness may be the most important. Let’s all commit to be completely forgiving of others this week, and let’s be forgiving of ourselves as well.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.