Tag: musterion

Romans 16:25 – Stabilizing Power

Posted on by Will

Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the time of the ages.

Truth to Learn

The power of God is revealed in the gospel message.

 

Behind the Words

“Him who is able” is from the word dunamai, from which we get the word dynamite. It refers to “one who has the power, ability, or authority to do something.”

The word translated “establish” is stēridzō, which means “to set firmly in place.”

“Revelation” is from the Greek word apokalupsis. This is a compound word made up of apo, meaning “away from” and a form of kaluptō, meaning “to cover” or “to conceal.” Therefore, we can see that this word means “to have the cover taken away,” that is “an uncovering” or “a revealing.”

“Mystery” is translated from musterion, which refers to “a sacred mystery, something that was previously hidden but which is now made known.”

The word “secret” is translated from the Greek verb sigaō, meaning “to keep silent.”

 

Meaning Explained

In the past there has been much debate among Greek scholars as to whether this and the following two verses belong here or at the end of chapter fourteen. A number of reliable manuscripts have it at the end of fourteen, but a number of others have it placed here. Nearly all English translations present it here at the end of the epistle.

This benediction (a formal proclamation of blessing and praise) to God is basically a summary of Paul’s entire ministry. Paul gives this praise to “Him who is able to set us firmly in place.” That is, God is the only one who has the power and authority to make our salvation and subsequent walk with Him firm and secure. This secure salvation is the result of the gospel message. Paul refers to it as his gospel because it is the message that was given to him to deliver to the Gentiles.

This gospel (good news of salvation from our sins) is communicated by the preaching of Jesus Christ. That is, salvation comes from hearing about and believing that Jesus Christ is the Messiah, the Son of God, and that He died on the cross to pay the penalty for our sins. As proof of His sinless life and the acceptance of His blood as payment for our sins he rose from the dead and is alive today.

Paul refers to this gospel message as “the mystery which was kept silent since the time of the ages.” He calls it this because even though it is alluded to throughout the Old Testament (from Genesis through Malachi), it was hidden from the Jews and hidden from the rest of mankind until revealed to the world by Jesus Christ, Himself.

Paul will continue with this benediction in the next two verses.

 

Application

Every Christian should get a tingle of excitement when talking about the gospel message. Through it the power of God to save sinners from the just penalty of their sins is communicated. The proclamation of the gospel opens up hearts and transfers the citizenship of lost souls from the family of doom to a firm place in the family of the King of Kings and Lord of Lords.

In God's service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Romans 11:25 – The Wondrous Mystery

Posted on by Will

For I do not want you to be ignorant of this mystery, brothers, lest you should think yourselves to be wise, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.

Truth to Learn

God has secrets (mysteries) and He reveals them to whomever He wishes at a time of His own choosing. We who know the secret of the gospel message need to share it freely with others.

 

Behind the Words

The word translated “ignorant” is the Greek word agnoein. It is a compound word made up of a, meaning “not” or “without” and the infinitive form of noeō, meaning “to perceive, to understand, or to know.” So agnoein refers to a lack of knowledge or understanding.

“Mystery” is a transliteration of musterion. This word is derived either from muō, meaning “shut,” like a mouth that is shut, or it is from mueō, which means “to initiate or to learn a secret.” So, musterion refers to information that has been kept a secret, but which is now being revealed.

The word translated “blindness” is the Greek word pōrōsis, which refers to something that has become hardened or petrified. It is often used to refer to physical blindness, but here it refers to the insensitivity of perception or spiritual blindness.

“In part” is from the Greek word meros, which means “a division, a share, or a portion.”

The word “fullness” is from plērōma, which refers to “completeness or fullness.”

 

Meaning Explained

This verse starts off with a classic Paul-ism; “For I do not want you to be ignorant.” What he means is, “You currently are ignorant of something and I am going to inform you so that you will no longer be ignorant.” Ignorance has nothing to do with a person’s intelligence or ability to think, it simply refers to a lack of knowledge. Invariably, when Paul uses this expression, he includes the familiar adelphoi or “brothers,” probably to soften the blow of telling them that they are ignorant.

What is it that these Roman Christians are ignorant of? It is “this mystery.” This thing previously unknown is that blindness has happened to part of Israel. So the mystery that Paul is revealing is that part of Israel (a large part) has become mentally hardened so as not to perceive the truth of the gospel until the fullness (or completion) of the Gentiles has come in.

What Paul is telling us is that the sovereign hand of God has prevented many of the Jews from believing in the Messiah during His first advent, so that the gospel message could be spread abroad to the Gentile nations. At some point in the future (very near, perhaps) all of the elect Gentiles will have been gathered in by God and He will once again turn to the Jews. This will happen during Daniel’s 70th week, the time of the Tribulation.

 

Application

Do you recall what the Great Commission says? Go into the whole world and preach the gospel. Why? We need to share the gospel message so that all of the Gentile nations will have an opportunity to hear it, to believe it, and be saved. It is our responsibility to spread the gospel. If we are not witnessing to the unsaved, we are not spreading the gospel.

Are you fulfilling your commission from God?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

2 Thessalonians 2:7 – The Restraining One

Posted on by Will

For the mystery of lawlessness is already at work; only He who now restrains will do so until He may be out of the way.

Truth to Learn

The restraining one is probably a reference to the Holy Spirit.

 

Behind the Words

The word “mystery” is transliterated from the Greek noun musterion. This word is used at least twenty other times in the New Testament. In each case it describes a truth that has previously been hidden but that is now being made known.

“Lawlessness” is from anomia, which is made up of the privative a, meaning “not” or “without” and nomos, meaning “law.” So, anomia literally means “without law” or “lawless.”

The word “already” is translated from ēdē, which is an adverb of time meaning “now,” “even now,” or “already.”

“May be” is from the verb ginomai, meaning “to begin to be” or “to become.” It is expressed here in the subjunctive mood, indicating probability or possibility. Thus it is translated as “should become” or “may be.”

The words “out of the way” are translated from the Greek words ek mesou. Ek means “out” or “out of” and mesou, a form of mesos, means “in the midst, either in time or position.” Therefore ek mesou means “out of the midst.”

 

Meaning Explained

In this current chapter, Paul has been focusing on the Day of the Lord, that period of time when God will judge the inhabitants of the earth. Back in verse three, he told us that this day will not come until the apostasia occurs and the “man of lawlessness” is revealed. But, Paul taught us that the “man of lawlessness,” whom the Apostle John calls “the antichrist,” will not be revealed until the restraining force is taken out of the way.

As we discussed in yesterday’s verse, we don’t know for certain what this restraining force is, but it seems reasonable to conclude that it is the Holy Spirit of God. The primary argument against such a conclusion is the fact that in yesterday’s verse it was referred to as a “restraining thing” (neuter article and verb in the Greek), whereas in today’s verse He is referred to with a masculine article and verb (literally, “the restraining one”). This is not a problem when you realize that Jesus referred to the Holy Spirit both in the neuter and the masculine. In John’s gospel, He refers to the Holy Spirit as “the helper” (neuter) and as “the spirit of truth” (neuter), but He also refers to the Holy Spirit as “He,” which is a masculine pronoun in the Greek (see John 14:26, 15:26, 16:13-14).

The “mystery of lawlessness” is probably a reference to the fact that sin and lawlessness are already present in the world, but will be revealed in full force after the restraining one is taken out of the midst. This may be a reference to the rapture, when the church and the indwelling of the Spirit are taken off the earth. Keep in mind, however, that the Holy Spirit is God, who is everywhere present at all times. We know that the Holy Spirit will still be present and active during the Tribulation because people will be saved during that terrible time, but He will not be restraining evil during that time like He is today.

 

Application

I firmly believe that the church will not be present for any part of the Tribulation, which is very comforting. However, that doesn’t mean our work is done. We need to be witnesses of the gospel of Christ more and more as that day approaches.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:19 – Pray for Paul?

Posted on by Will

and for me, that utterance may be given to me, in the opening of my mouth with boldness to make known the mystery of the gospel,

Truth to Learn

All of us need prayers, especially regarding our ministries.

 

Behind the Words

The Greek word translated “utterance” is logos, which is derived from the verb legō, meaning “to speak or to say something intelligible.” Thus, logos refers to “something spoken” and is often translated as “word, saying, or discourse.” It is expressed here in the singular. Therefore, we could translate this as “a message” or “a word.”

 “Boldness” is translated from the Greek word parrēsia, which is a compound word made up of pas, meaning “all” or “every” and rhēsis, meaning “the act of speaking.” Therefore, this word means “all speaking” or “all freedom or frankness of speech.”

The words “make known” are from the verb gnōridzō, which is based on the same root as ginōskō, meaning “to know.” Gnoridzō means “to make known” or “to declare.”

“Mystery” is transliterated (carried directly from one language to another) from musterion. In the New Testament this word refers to something that has been hidden in the past but which is now being made known.

 

Meaning Explained

After Paul finished his description of the Christian’s spiritual armor, he told us that we need to pray constantly with all kinds of prayers and that we need to be watchful. Our enemy doesn’t like it when we talk to our Commander-in-Chief, because he knows that it will make us stronger.

While on the subject of prayer, the Apostle now asks for prayer for himself as well. There are two specific requests that Paul makes. The first is that he might be given something to say. The second thing he asks for is that he might speak with boldness as he makes known the mystery of the Gospel of Jesus Christ. Do these seem a little strange to you? They do to me.

Here we have one of the greatest evangelistic preachers of all time asking others to talk to God about giving him something to say and to give him boldness to say it. This is the very same person who boldly stood before some of the greatest thinkers of his time at the Areopagus (see Acts chapter seventeen) to proclaim the Gospel message.

If there were ever a person that we didn’t think needed prayer, it would be the Apostle Paul, especially prayer for boldness in proclaiming the Gospel. Perhaps the reason that Paul was so successful in his proclamation of the Gospel was because he had a lot of people praying for his ministry!

Also notice the subject matter of Paul’s prayer request. What he asks for is something that will result in glory being given to God. He’s not asking for his own sake, he’s asking for something that will result in God getting all the praise.

 

Application

Next time you’re in a group that is about to pray and prayer requests are expressed, notice how many of those requests are focused on personal issues. I’m not saying that Aunt Suzie’s arthritis or the Jones’ financial problems aren’t appropriate for prayer, but how much glory will God receive when those requests are answered? Instead, let us all learn to focus our prayers on things that will bring glory and praise to our God.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 5:32 – Are You Faithfully Married?

Posted on by Will

This is a great mystery, but I speak in regard to Christ and the church.

Truth to Learn

The relationship between Christ and Christians is precisely like a marriage relationship.

 

Behind the Words

The Greek word translated “mystery” is musterion, which is derived from the verb muō, meaning “to shut the mouth.” In the first century a musterion involved a silence that was imposed on someone as part of an initiation. In the New Testament, musterion identifies something which was hidden in the past, but which is now being revealed to the church.

“Speak” is from the Greek verb legō, which literally means “to lay forth.” In other words, it means “to relate some truth in a systematic or logical manner.”

 

Meaning Explained

What is this great mystery that Paul is now revealing? Is it the fact that a man is to leave his father and mother and be glued to his wife? That can’t be it, because Moses declared this fact thousands of years ago. According to what Paul declares in this verse, it is the mystery concerning Christ and the church. Paul has been teaching about how a husband and wife are to relate to each other within a marriage relationship. The wife is to submit herself to the authority of her husband. At the same time, the husband is to love his wife with a self-sacrificing love just as Christ has demonstrated for the church.

The great mystery now being revealed to us is that the relationship between a husband and wife is precisely like that of the Lord Jesus Christ and His bride, the church. The Israelites knew about the sanctity of marriage, and Moses taught them that when a man and a woman married they became as one. They believed that their Messiah was coming to save them and they worked hard to make themselves holy and righteous enough for Him when He finally comes. The devout Jews loved the Lord their God with all their heart and they submitted to His authority. What they didn’t know is that the relationship between the Messiah and His people (true believers) was to be precisely like that of a marriage.

The Old Testament prophets warned the Israelites about their idolatry and even likened idol worship to the sexual unfaithfulness of a married person. At Mt. Sinai, as He gave the Ten Commandments to Moses, God declared:

You shall have no other gods before Me. (Exodus 20:3)

When we let anything in our lives become more important or more desired than a close walk with our Savior, we are acting unfaithful to Him. And, in Exodus 20:5 God made this point very clear:

“I, the LORD your God, am a jealous God.”

When we recognize the fact that we, as born-again Christians, are in an intimate marriage relationship with God, we see why He treasures our faithfulness more than our works. When we submit to His authority, remaining faithful and focused on Him and Him alone, we see His acts of love more clearly. And, God has declared that He will never leave us nor forsake us, even when we act unfaithfully toward Him, because He loves us.

 

Application

How is your relationship with your Savior, your spiritual Husband? Are you submitted to Him and completely faithful to Him? If not, maybe it’s time to return and humbly submit to Him. Remember, He loves you with a perfect agapē love!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 3:3 – Special Revelation

Posted on by Will

that by revelation He made known to me the mystery (as I briefly wrote before,

Truth to Learn

Paul received special revelation from God regarding the salvation of the Gentiles.

 

Behind the Words

The word “revelation” is translated from the Greek noun apokalupsis. This word is made up of apo, meaning “from” or “away from” and a form of kaluptō, meaning “to hide” or “to cover up.” Thus, apokalupsis refers to the uncovering or revealing of something. The last book of the Bible is called Revelation and that word comes from this Greek word, apokalupsis. Thus, the last book of the Bible is a book that uncovers, or reveals, Jesus Christ in the last days.

The Greek word gnōridzō is translated here as “made known.” The word literally means “to become known” or “to gain knowledge.” It is written here in the aorist tense (action done at a point in time in the past) and the active voice (action done by the subject). Some of the better manuscripts have this word written in the passive voice (action done to the subject). So, the first part of this verse could be translated, “that by revelation the mystery was made known to me.”

“Mystery” is transliterated from musterion (or mysterion), which refers to something that has previously been unknown but now is revealed.

“Briefly” is from the Greek word oligos which means “little.” It can refer to a small quantity, a short time span, or of small degree. In this case, it most likely refers to a small quantity.

The words “I .. wrote before” are translated from the verb prographō, which is made up of pro, meaning “before, in place or time” and graphō, meaning “to write.”

 

Meaning Explained

There are two things that we want to take a look at in this verse. The first is, “How did Paul learn about the mystery?” and the other is, “What did he mean by ‘as I briefly wrote before’?”

Before his conversion Paul, then called Saul, was an avid student of the Scriptures (the Old Testament). He was schooled by one of the greatest teachers of his day, a Pharisee by the name of Gamaliel. But, his greatest understanding of the doctrines of salvation by grace through faith, was not taught to him by human teachers. Here’s how Paul explained it:

But I make known to you, brethren, the gospel which was preached by me, that it is not according to man. For I neither received it from man, nor was I taught it, but it came through a revelation of Jesus Christ. (Galatians 1:11-12)

This mystery was revealed to Paul by our Lord, Himself. That is what he is referring to in the first part of today’s verse.

Now, what does Paul mean by the statement that he has already written briefly about this mystery? Some think that Paul is referring to a previous letter that he wrote to the Ephesians; however, there is no evidence of any such letter. The other possibility is that he is referring to what he wrote in verses nine through twelve of the first chapter of this letter, the mystery of God’s will regarding the salvation of the Gentiles.

 

Application

Unlike Paul, we have no need to receive special revelation from God, because we have His written word, the Bible. But, in order to understand God’s will for our lives, we need to read and study it daily.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 1:9 – Lord Over All

Posted on by Will

having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself,

Truth to Learn

God is completely sovereign. He does according to His own will.

 

Behind the Words

The words “having made known” are from gnoridzō, which means “to make known” or “to certify.” It is expressed here as an explanatory participle tied to the phrase “which He made to abound toward us.”

“Mystery” is a transliteration (a word from one language spelled with the letters of another) of the Greek word mustērion. There are two trains of thoughts on the derivation of this word. Some believe that it is based on the verb muō, meaning “to shut the mouth.” Thus, it is something kept secret. Others believe that it is based on the verb mueō, meaning “to initiate;” that is, “to learn a secret.” Therefore, both schools of thought see mustērion as meaning “something kept secret.” In the New Testament it always refers to a truth which has previously been kept secret but that is now revealed.

“Will” is from the Greek word thelēma, which we learned back in verse five means “a determination” as opposed to “a desire.”

The Greek word translated “purposed” is protithēmi, which is made up of pro, meaning “before, in position or time” and tithēmi, meaning “to place.” It is expressed here in the middle voice (action done by the subject to itself.) So, protithēmi literally means “to set before oneself.” By application it means “to purpose” or “to determine for oneself.”

 

Meaning Explained

In the opening verses of this letter Paul proclaimed a blessing on God because He has blessed us with every spiritual blessing, He chose us before He created anything, and He predestined us to be adopted into His family. All this, we learned, was done to showcase God’s marvelous grace, through which we have redemption and forgiveness. Now he tells us that through this grace God makes known to us a truth about His will (His determined plan). He calls this truth a mystery.

The Apostle Paul talks about mysteries no fewer than seventeen times in his New Testament letters. These mysteries include: the mystery of the rapture (1Corinthians 15:51), the mystery of Israel’s spiritual blindness (Romans 11:25), the mystery of the gospel message (Romans 16:25, Ephesians 6:19, Colossians 4:3), the mystery of the church being the bride of Christ (Ephesians 5:32), the mystery of Christ indwelling presence (Colossians 1:26, 27), the mystery of lawlessness in the end times (2Thessalonians 2:7), the mystery of the faith (1Timothy 3:9), and the mystery spoken of here. So what is this mystery of God’s will? Paul tells us more completely in Ephesians 3:3-6 where he says: “that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel.”

Why has He revealed the truth of this mystery to us? Paul says it is simply because God thought it was a good thing to do; therefore, He decided to do it.

 

Application

This is yet another example of God’s sovereignty. God is not constrained to do or not do anything. He acts as He determines to and is answerable to no one. He is Lord over all!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 2:7 – No More Mystery

Posted on by Will

But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory,

Truth to Learn

Christians are to openly proclaim the good news to everyone.

Behind the Words

“Mystery” is transliterated (a word taken directly from one language to another) from the Greek noun mustērion. It is derived from the verb muō, meaning “to shut the mouth.” In the first century a mustērion involved a hidden “truth” that was only revealed as part of an initiation. In the New Testament, mustērion identifies something which was hidden in the past, but which is now openly revealed to everyone.

The Greek word translated “hidden” is apokruptō. This word is made up of apo, meaning “from” or “away from” and the verb kruptō, meaning “to hide.” Thus, apokruptō means “to hide away” or “to conceal.”

Prooridzō is the word translated “ordained.” It is a compound word made up of pro, meaning “before, in position or time” and horidzō, meaning “to determine or appoint.” Therefore, we see that prooridzō literally means “to determine ahead of time.”

Meaning Explained

From the first century BC through the second or third century AD, Greek and Roman societies were heavily influenced by mystery religions. The three most prevalent were the cult of the Syrian goddess Cybele (known as the Magna Mater, or “Great Mother”), the cult of the mother-goddess Isis and her son Osiris (having originated in Egypt), and the cult of Mithra, which began in Persia. All of these religions shared several common themes: the central god of the religious cult was miraculously born, this god provided protection in this world and immortality in the after-life, and full participation was accomplished only after multiple initiations in which hidden knowledge was revealed to the initiates. It is no wonder that many in the Roman world pictured Christianity as simply another of these mystery religions.

In today’s verse and those following, Paul shows how Christianity is different from all of the mystery religions. He starts off his explanation by showing that Christianity also involves a mystery, the wisdom of God. However, in verse ten he will declare that the mystery is now openly revealed through the Spirit of God. This is something that the mystery religions would never do. He also goes on to show that this mystery and its revelation to all of mankind was part of God’s plan from the beginning. The gods of the mystery religions had to perform some act in order to obtain their divine status. They were subject to the workings of fate. Our God is in control of all things. He was divine from the beginning and reveals Himself to all of mankind as part of His eternal plan.

Paul’s purpose seems to be to distinguish Christian faith from cultic devotion by showing that this mystery is fully revealed to all in the person of Jesus Christ. Faith in Christ is the sole requirement for salvation, not a series of ritualistic initiations.

Application

The central truth of Christianity is that Jesus Christ died on the cross to pay the penalty for our sins, the sinless one for the sinners. It is not a mystery and we are not to keep it to ourselves. We are commanded to openly proclaim the truth. 

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 2:1 – Not Eloquent Preaching

Posted on by Will

And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God.

Truth to Learn

Paul did not depend on eloquence to get his message across.

Behind the Words

The words “when I came” are from the verb erchomai, meaning “to come” or “to go.” It is expressed here as an aorist participle, so it could be translated as “having come.”

“Excellence” is translated from the Greek word huperochē. This word is based on the verb huperechō, which is made up of huper, meaning “above” and echō, meaning “to have” or “to hold.” Huperechō, therefore, means “to hold above,” “to make prominent,” or “to hold oneself as superior to others.”

Katangellō is the verb translated “declaring.” It is made up of kata, used as an intensifier and angellō, meaning “to deliver a message.” Thus, katangellō means “to declare a message openly and with authority.”

The word translated “testimony” is marturion, which refers to “a witness” or “a testimony.” However, the best Greek texts have the word musterion. It is based on the verb mueō, which means “to close” or “to initiate.” It is an allusion to the mystery religions of the day where secret knowledge was revealed only to those who have been initiated into the religion.

Meaning Explained

Having spent the better part of chapter one on the divisions within the Corinthian church, Paul now will contrast the mode and style of his preaching with those of worldly preachers. It appears that the Christians in Corinth were attracted to eloquent, philosophical preachers who tickled the ears of the congregation with well-turned phrases and rhetorical devices.

That had not been Paul’s purpose or method, however. His own method of preaching may have seemed base or lacking in style, but he stayed true to the content of his preaching. You may recall from the introductory notes on this letter, that Corinth was an exceedingly rich and wicked city. The members of the Corinthian church had grown up amidst such worldliness and had a difficult time letting go of their worldly ways. Because of this, they were attracted to the type of people and the style of teaching that was a hallmark of Greek society.

Please don’t misunderstand the message here. Paul is not condemning those who are gifted preachers. We even noted in our discussion of 1 Corinthians 1:27, that Paul used a well-constructed rhetorical argument to refute the supposed wisdom of the Greek orators and philosophers of that day. However, what he is declaring here is that the message is far more important than the methods of preaching. Paul’s method and message are to simply and plainly declare his testimony, or witness, concerning Jesus Christ.

Paul’s preaching and teaching were singularly focused on Jesus Christ and the implication for all mankind of His death and subsequent resurrection. He avoided philosophical arguments and, as we will learn in tomorrow’s verse, preached “Jesus Christ and Him crucified.”

Application

What is it that you appreciate about the messages you hear at your church every week? Is it the humorous stories you hear, the captivating style of the preaching, or is it the messages centered on the truths of the Bible and Jesus Christ crucified?

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

2 Thessalonians 2:7 – The Restraining One

Posted on by Will

For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way.

Truth to Learn

The restraining one is probably a reference to the Holy Spirit.

Behind the Words

The word “mystery” is transliterated from the Greek noun musterion. This word is used at least twenty other times in the New Testament. In each case it describes a truth that has previously been hidden but that is now being made known.

“Lawlessness” is from anomia, which is made up of the privative a, meaning “not” or “without” and nomos, meaning “law.” So, anomia literally means “without law” or “lawless.”

The word “already” is translated from ēdē, which is an adverb of time meaning “now,” “even now,” or “already.”

“Taken” is from the verb ginomai, meaning “to begin to be” or “to become.” It is expressed here in the subjunctive mood, indicating probability or possibility. Thus this should probably be translated as “should become” or “should be.”

The words “out of the way” are translated from the Greek words ek mesou. Ek means “out” or “out of” and mesou, a form of mesos, means “in the midst, either in time or position.” Therefore ek mesou means “out of the midst.”

Meaning Explained

In this current chapter, Paul has been focusing on the Day of the Lord, that period of time when God will judge the inhabitants of the earth. Back in verse three, he told us that this day will not come until the apostasia occurs and the “man of sin” is revealed. But, Paul taught us that the “man of sin,” whom the Apostle John calls “the antichrist,” will not be revealed until the restraining force is taken out of the way.

As we discussed in yesterday’s verse, we don’t know for certain what this restraining force is, but it seems reasonable to conclude that it is the Holy Spirit of God. The primary argument against such a conclusion is the fact that in yesterday’s verse it was referred to as a “restraining thing” (neuter article and verb in the Greek), whereas in today’s verse He is referred to with a masculine article and verb (literally, “the restraining one”). This is not a problem when you realize that Jesus referred to the Holy Spirit both in the neuter and the masculine. In John’s gospel, He refers to the Holy Spirit as “the helper” (neuter) and as “the spirit of truth” (neuter), but He also refers to the Holy Spirit as “He,” which is a masculine pronoun in the Greek (see John 14:26, 15:26, 16:13-14).

The “mystery of lawlessness” is probably a reference to the fact that sin and lawlessness are already present in the world, but will be revealed in full force after the restraining one is taken out of the midst. This may be a reference to the rapture, when the church and the indwelling of the Spirit are taken off the earth. Keep in mind, however, that the Holy Spirit is God, who is everywhere present at all times. We know that the Holy Spirit will still be present and active during the Tribulation because people will be saved during that terrible time, but He will not be restraining evil during that time like He is today.

Application

I firmly believe that the church will not be present for any part of the Tribulation, which is very comforting. However, that doesn’t mean our work is done. We need to be witnesses of the gospel of Christ more and more as that day approaches.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved