Tag: koluo

Romans 1:13 – Focused Zeal

Posted on by Will

But I do not want you to be ignorant, brothers, that I often planned to come to you (but was held back until now), that I might have some fruit among you also, just as among the other nations.

Truth to Learn

Paul had intended to visit Rome several times, but it wasn’t yet part of God’s plan for Paul.

 

Behind the Words

The word “ignorant” is translated from agnoeō, which is made up of the privative a, meaning “not” and noeō, meaning “to perceive” or “to understand.” Therefore, we can see that agnoeō means “ignorant or unaware.”

“Planned” is from the Greek word protithēmi, composed of pro, meaning “before, in time or location” and tithēmi, meaning “to place.” It means “to place before, in the mind.” In other words, it means “to give thought to ahead of time, to intend, or to plan ahead of time.”

The words “held back” are from the Greek verb kōluō, meaning “to hinder, weaken, prevent, or restrain.”

 

Meaning Explained

I really enjoy the tenderness that Paul shows toward other believers. He could easily have started off this verse with, “You, brothers and sisters, are ignorant of the fact that I have often intended to come visit you …” but in such matters he is much kinder. He says, “I do not want you to be ignorant.” The implication is very clear, they were ignorant, and he didn’t want that to be the case.

Paul had wanted to visit Rome for some time, and apparently had made plans to do so on numerous other occasions, but he was prevented from doing so. We don’t know specifically what hindered Paul. It is likely that it simply wasn’t God’s timing.

His reason for wanting to be with the Roman Christians, as we said earlier, was to share a spiritual gift, probably a message of strengthening and encouragement. He elaborates a little more on his reason for wanting to come in today’s verse, “that I might have some fruit among you also, just as among other nations.” Paul was not looking to share a plate of dried figs with them, that’s not the type of fruit that he is talking about. He’s talking about the fruit that comes about as a result of the Spirit of God working in people’s hearts.

You will notice that Paul’s objective is to do that which will ultimately bring praise to God, not what will ultimately bring praise to Paul. This Paul is dramatically different from Saul of Tarsus, who persecuted Christians for personal gain and because of personal zeal. He is still a zealot, but now that zeal is focused on the work of God rather than on the work of Paul.

 

Application

Are you a zealot today? Is there something that you are so totally committed to that you place it above all else in your life? If so, what is it? Is it your children? Is it your business? Is it your husband or your wife? Is it your health? Is it your retirement? These are all good things to be zealous about, but they are all the wrong things if you’re not first zealous about serving God, and doing so His way.

It’s good to be committed to a cause but don’t let that commitment take you in a direction other than where God wants you to go!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Peter 2:16 – Donkey Speak

Posted on by Will

But had a rebuke of his own iniquity from a donkey—a beast without speech—speaking with a man's voice he restrained the prophet's madness.

Truth to Learn

Following God’s leading may be hard, but it is the best way.

 

Behind the Words

The word translated “iniquity” is paranomia. This is a compound word made up of para, meaning “against or opposed to” and nomos, meaning “law.” Hence, paranomia refers to action that is, as we might say, “against the law.”

“Restrained” is from kōluō, which literally means “to cut off or weaken.” In general terms it means “to hinder, prevent, or restrain.”

 

Meaning Explained

In the previous verse we talked about the prophet Balaam who “loved the wages of unrighteousness.” We talked about how he initially refused to go with Balak, the king of Moab, to curse the Israelites as they were about to enter the Promised Land. The reason that he refused is because God told him not to go. When Balak promised him great honor and riches, Balaam decided to go with them after all.

He traveled on a donkey, and part way to his destination the Angel of the Lord stood in the road and the donkey refused to go forward but turned aside into the field instead. As a result, Balaam struck his donkey and brought him back into the road. Then the Angel of the Lord stood in the road in a narrow spot with walls on either side of the road. When the donkey saw the Angel of the Lord, he refused to go forward and turned into the wall, smashing Balaam’s foot against the wall. In response Balaam again struck his donkey. Then the Angel of the Lord stood in yet another place where there was no way for the donkey to turn either way, so the donkey simply lay down. At this point Balaam struck the donkey with his staff. Here is what happened then, from Numbers chapter 22.

And Jehovah opened the mouth of the donkey, and she said to Balaam, What have I done to you that you have struck me these three times?”

And Jehovah opened the eyes of Balaam, and he saw the Angel of Jehovah standing in the road with His sword drawn in His hand. And he bowed and fell on his face.

As a result, the Angel of the Lord allowed Balaam to proceed but strictly charged him to only speak the words that were given him from God. Balaam did go to Balak and when told to curse the Israelites, he blessed them instead because those were the words given him from God.

The point that Peter is making is that the false teachers of his day and of ours are willing to preach their own message instead of the message that God wants to be preached, and they do so for personal gain. They know that a message of acceptance and tolerance will attract many more listeners (and their money) than a message of willful submission and obedience to God as the supreme authority for our lives and actions.

 

Application

Which do you want from your pastor? Do you want a message that will make you feel good and allow you to indulge in the sinful practices of your flesh? Or, do you want a message that is straight from the Word, a message that demands obedience and submission to the Spirit of God, even if your toes get stepped on?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Thessalonians 2:16 – Proclaim It Fearlessly

Posted on by Will

hindering us from speaking to the Gentiles so that they may be saved, so as always to fill up the measure of their sins. But wrath has suddenly come upon them to the uttermost.

Truth to Learn

Christians are to share the Gospel, in spite of persecution.

 

Behind the Words

“Hindering” is translated from the Greek verb kōluō, which is related to the noun kolos, which refers to “a dwarf.” The verb kōluō means “to weaken” or “to cut off.” In its common usage, it means “to hinder, restrain, or prevent.”

Laleō is the verb translated “speaking.” It refers to verbal conversation in general, as opposed to the content of the conversation, which would be the word legō.

The word “Gentiles” is from the Greek noun ethnos. This word literally refers to “a group of people belonging and living together.” In Greek secular writing, it primarily refers to “a race of people” or “a nation.” The Jews used this word to refer to anyone who was not a Jew, that is, a Gentile.

“Saved” is translated from sodzō, which means “to rescue from danger or destruction.” It is expressed here in the subjunctive mood, indicating the possibility or probability of it happening.

“Always” is translated from pantote, which is made up of a form of pas, meaning “all” and tote, meaning “then.” Therefore, pantote means “all the time.”

The words “fill up” are from anaplēroō. This is composed of ana, meaning “up,” used as an intensifier, and plēroō, meaning “to fill.” Thus, anaplēroō means “to fill up completely.

The words “has suddenly come upon” are from the verb phthanō, meaning “to come suddenly and unexpectedly.”

“Uttermost” is from telos, meaning “the termination,” “the completion,” or “the end.”

 

Meaning Explained

The Thessalonian Christians were just told that they are suffering in the same way as the Christians in Judea, at the hands of their own countrymen. Paul now describes the motivation behind such persecution. He says that their countrymen were hindering them from having conversations with the people around them so that these people might not hear and believe the gospel message, thus getting saved.

This sounds very contemporary, doesn’t it? Even in our own country, which was originally based on religious freedom and the freedom of speech, our countrymen are trying to prevent us from spreading the good news. Prayer has been taken out of our schools and teachers are forbidden from sharing the Gospel message. Discussions about sin and salvation are hindered in the workplace and many government offices have forbidden the display of Christian materials.

But Paul tells us that the consequences of such hindering of the Gospel will be far worse for those who are hindering our witness than they will be for us. Their actions will be judged at the Great White Throne Judgment and they will experience the wrath of God, while we will only know the peace of God.

 

Application

Don’t be discouraged from sharing the Gospel message with people around you. Keep in mind that it is “… the power of God unto salvation …” (Romans 1:16) that causes people to believe, not your own persuasiveness.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 2:16 – Proclaim It Fearlessly

Posted on by Will

forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.

Truth to Learn

Christians are to share the Gospel, in spite of persecution.

Behind the Words

“Forbidding” is translated from the Greek verb kōluō, which is related to the noun kolos, which refers to “a dwarf.” The verb kōluō means “to weaken” or “to cut off.” In its common usage, it means “to hinder, restrain, or prevent.”

Laleō is the verb translated “to speak.” It refers to verbal conversation in general, as opposed to the content of the conversation, which would be the word legō.

The word “Gentiles” is from the Greek noun ethnos. This word literally refers to “a group of people belonging and living together.” In Greek secular writing, it primarily refers to “a race of people” or “a nation.” The Jews used this word to refer to anyone who was not a Jew, that is, a Gentile.

“Saved” is translated from sodzō, which means “to rescue from danger or destruction.” It is expressed here in the subjunctive mood, indicating the possibility or probability of it happening.

“Always” is translated from pantote, which is made up of a form of pas, meaning “all” and tote, meaning “then.” Therefore, pantote means “all the time.”

The words “fill up” are from anaplēroō. This is composed of ana, meaning “up,” used as an intensifier, and plēroō, meaning “to fill.” Thus, anaplēroō means “to fill up completely.

The words “has come upon” are from the verb phthanō, meaning “to come suddenly and unexpectedly.”

“Uttermost” is from telos, meaning “the termination,” “the completion,” or “the end.”

Meaning Explained

The Thessalonian Christians were just told that they are suffering in the same way as the Christians in Judea, at the hands of their own countrymen. Paul now describes the motivation behind such persecution. He says that their countrymen tried to prevent them from having conversations with the people around them so that these people might not hear and believe the gospel message, thus getting saved.

This sounds very contemporary, doesn’t it? Even in our own country, which was originally based on religious freedom and the freedom of speech, our countrymen are trying to prevent us from spreading the good news. Prayer has been taken out of our schools and teachers are forbidden from sharing the Gospel message. Discussions about sin and salvation are hindered in the workplace and many government offices have forbidden the display of Christian materials.

But Paul tells us that the consequences of such hindering of the Gospel will be far worse for those who are hindering our witness than they will be for us. Their actions will be judged at the Great White Throne Judgment and they will experience the wrath of God, while we will only know the peace of God.

Application

Don’t be discouraged from sharing the Gospel message with people around you. Keep in mind that it is “… the power of God unto salvation …” (Romans 1:16) that causes people to believe, not your own persuasiveness.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved