Tag: houtos

Romans 12:5 – It’s Not Personal

Posted on by Will

so we, being many, are one body in Christ, and we are members of one another.

Truth to Learn

In Christ you do not exist alone, but as part of a greater whole.

 

Behind the Words

Paul starts off this verse with the Greek word houtōs, which means “even so.” It is the other half of the kathaper with which he began the previous verse. Therefore, this verse is a direct correlation to the previous one.

The word translated “many” is pollos, meaning “much (singular) or many (plural).” In the Greek text, however, there is also a definite article (the). Thus, we see that the Greek text actually reads, “so we, the many, are one body …”

 

Meaning Explained

Paul is using the metaphor of a physical body to teach us something. He started off the last verse telling us that we each have a body with many body parts and not all of them have the same bodily function. And, you will remember that he started off the previous verse with “very much as” or “just as” meaning that he was making a close comparison between the physical body and something else.

The current verse contains that something else. So, just as we each have one body with many members, we the many, says Paul, are one body in Christ. This body has a head and in Ephesians Paul tells who the head is:

And He [God] put all things under His [Christ’s] feet, and gave Him [Christ] to be head over all things to the church, which is His body, the fullness of Him who fills all in all.  (Ephesians 1:22, 23)

There is only one head in each body, and the head of “the body of Christ” (the church) is Jesus Christ, Himself. We, the many, that is, the members of the body, are united together in a single body with Christ as our head.

The last part of the current verse can be translated as, “and every one members unto each other.” Just as each of our physical bodies is made up of many parts (arms, legs, eyes, mouth, etc.) so the church is made up of many parts, and we each have a function to perform within the body. None of us are isolated members; rather, we are interdependent with each other, just as all of the members of our physical body are interdependent with each other. We are interdependent with all the other parts of the body of Christ for our spiritual nourishment, protection, and health. We need each other.

Here’s how Paul explained the body to the Corinthians:

For is not made up of one member but many. If the foot should say, "Because I am not a hand, I do not belong to the body," is it therefore not of the body? And if the ear should say, "Because I am not an eye, I do not belong to the body," is it therefore not of the body? If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? But now God has set the members, each one of them, in the body just as He pleased.  (1Corinthians 12:14-18)

 

Application

These are important facts to keep in mind as we begin to talk about spiritual gifts. These gifts were not given to us for our personal use but for use within the church. Your spiritual gift is not for you, it is for the church. Think about that!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 6:11 – What’s Your Choice?

Posted on by Will

In this way you also, reckon yourselves to be truly dead to sin, but alive to God in Christ Jesus our Lord.

Truth to Learn

We don’t have to live in sin. We can choose to live to God.

 

Behind the Words

“In this way” is from the Greek word houtōs which is from the pronoun houtos, meaning “this thing.” Houtōs connects what follows with “this thing” which has just been talked about. It is most often translated as “likewise” or “in this manner.”

“Reckon” is a word that Paul has used repeatedly. It is from logidzomai, meaning “to put together with one’s mind.” It is usually translated as “to consider, to reckon, or to impute.”

The word translated “alive” is zaō, meaning “to live.” It is expressed here as a participle so it should be translated as “living.” So this verse should say “… reckon yourselves to be dead indeed to sin, but living to God …”

 

Meaning Explained

Just as Jesus is now dead to sin, Paul says we ought to also consider ourselves dead to sin. Because of His death we are no longer under the bondage of sin; we have been freed from that master. But, we still have our sin nature to battle and it gives us the tendency to sin. We are still inclined to sin because our sin nature tempts us to act on our desires, which then become sins (see James 1:14-15).

But Paul says that we should consider ourselves dead to sin and to the uncontrollable desires that produce sin. Since we are no longer under the bondage of that slave master, we now have a choice of whether to sin or not to sin. Before we were saved we didn’t have that choice, but since we now have that choice, Paul says “make that choice!” Determine not to let your sin nature control your life.

Have you ever had someone say to you, “Don’t think about an elephant!”? As soon as someone says that, we immediately think about an elephant. That’s the way our minds work. We can intentionally think about something but we can’t intentionally “not think” about something. God knows this, which is why whenever He tells us to quit doing something, He also tells us what to replace it with. He tells us what to think about so that we can avoid thinking about the elephant.

In this case, Paul tells us that the way to consider ourselves dead to sin is by living to God through Jesus Christ. That is, we should endeavor to emulate Jesus; we should try to follow His example. We should be humble, unassuming, committed to the glory of God, and morally pure. The trouble is, we can’t be just like Him because our sin nature and the devil still exist. But they don’t stop us from trying to live the way we should. And when we stumble, when we do sin, “we have an advocate with the Father, Jesus Christ the righteous one!” (see 1 John 2:1) He’s ever pleading our case in the court of heaven and he shows our innocence with His blood; therefore, when “we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (see 1 John 1:9)

 

Application

Since we now have the choice, let us commit ourselves daily to be living to God through Jesus Christ our Lord!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

2 Peter 1:11 – Heavenly Homecoming

Posted on by Will

for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.

Truth to Learn

Our entrance into heaven will be affected by the way we spend our life here on the earth.

 

Behind the Words

Peter starts off this verse with the Greek words houtōs gar, which are connective words meaning, “for in this way.” In other words, “having built these character qualities upon the foundation of our calling and election …”

The next two Greek words are wonderfully descriptive. Although they are the next two words in the Greek text, they are translated at the end of this verse. They are, plousios, meaning “abundantly” or “copiously,” almost to the point of being excessive, and epichorēgeō, which is a compound word made up of epi, meaning “above” or “over” and choregeō, meaning “to furnish, to supply, or to outfit.” Hence, we will be lavishly outfitted or “dressed” for a very spectacular event: our entrance into the eternal kingdom

 

Meaning Explained

Peter has been exhorting us to work diligently to build the previously mentioned Christian character qualities upon the foundation of our calling and election. He said that in doing this, we will never lose our salvation. Peter now tells us that there will be a future benefit to us as well if we develop these character qualities.

Scripture tells us that immediately after the rapture of the church, when Christ returns with the departed saints and unites us all with our heavenly bodies, we will appear before the Bema Seat (judgment seat) of Christ. This is the believers’ judgment where we will receive rewards in the form of crowns for the things we have done in this life. The next thing after the Bema Seat Judgment will be the introduction of the saints to the great King of Kings. Peter is here giving us a glimpse of this “entrance into the eternal kingdom.”

We will be lavishly outfitted for our entrance into the eternal kingdom and our presentation to the God of all creation. Peter refers to it as “the entrance into the eternal kingdom of our Lord and Savior Jesus Christ.” This will be our celebratory homecoming event. It is likely that this will also be our opportunity to cast our crowns at His feet proclaiming, “You are worthy, O Lord!”

But, let us not lose focus on what Peter is saying in the midst of all this pomp and circumstance. The point he is making in this verse is that what we do on this earth with the life (both the physical life and the spiritual life) we have been freely given will have a dramatic future effect on us that is worthy of note.

Some will be ushered into the eternal kingdom with the smell of smoke clinging to them as all their earthly works have been burned-up because they were self-serving instead of God-serving. Others will be ushered into the kingdom lavishly adorned because they have spent their time of sojourning here on this earth in the humble service of their Lord and Savior. These are those who lived this life for the glory of God rather than for their own glory.

 

Application

How will you be dressed when you are ushered into the kingdom and appear face-to-face before the one who gave his all for you? Will you smell of smoke, or will you be richly adorned with a crown to cast at His feet?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Thessalonians 2:8 – Spiritual Parenting

Posted on by Will

So, yearning for you, we were well pleased to give to you not only the gospel of God, but also our own lives, because you had become dear to us.

Truth to Learn

Mature Christians help younger Christians grow.

 

Behind the Words

“So” is from the Greek word houtōs, meaning “in this way.”

The word “yearning” is translated from the Greek verb himeiromai, meaning “to have a strong affection for, or remembrance of.” It is a term of endearment which was most often used of a mother and father toward their children. This is the only place in the New Testament where it appears.

“We were well pleased” is from the verb eudokeō, which is composed or eu, meaning “well” or “good” and dokeō, meaning “to think.” It is expressed in the imperfect tense indicating past, on-going action.

Metadidōmi is the verb translated “to give.” It is composed of meta, meaning “with” and didōmi, meaning “to give.” This word means “to share something with someone else.”

The word translated “dear” is agapētos, meaning “someone who is dearly loved.”

 

Meaning Explained

In the previous verse, the Apostle Paul used the imagery of a nursing mother to express to the Christians in Thessalonica how gentle and caring he and his fellow-workers were toward these new Christians. In one sense, these people really were children. They were young children in the faith. When Paul wrote this letter to them, the church in Thessalonica may have been less than a year old, with none of them having been a Christian longer than that.

In a similar manner, Paul later told the Christians in Corinth that, although they had most likely been Christians more than a year, they were still babies in their faith. Because they were letting their fleshly desires control them instead of the Spirit of God, they needed to be fed with milk (baby food) instead of adult food.

And I, brothers, could not speak to you as to spiritual people but as to carnal, as to infants in Christ. I fed you milk and not solid food; for you were not yet able to receive it. Indeed, even now you are not able; (1 Corinthians 3:1-2)

The Thessalonians, on the other hand, were simply very young Christians. Therefore, as their spiritual parents Paul said that he, Sylvanus, and Timothy acted like doting parents to them, tenderly caring for them, feeding them with milk, watching over them, gently challenging them, and encouraging them. In fact, Paul and his companions were so affectionately tied to the Christians in Thessalonica that he referred to them as “dearly beloved ones.” And, like any loving parents, Paul and the others would have given their very lives in order to protect and nurture these new Christians.

 

Application

Let me ask you, my friend, where are you in your own spiritual maturity? Are you a baby in the Lord? Then do all you can to learn and grow. Give yourself to God and serve Him with all your heart. Have you been a Christian for years? Then be a spiritual parent to the babes in Christ. Be gentle, feed them, care for them, and encourage them like a loving parent.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 4:20 – Learn By Faith

Posted on by Will

But you have not so learned Christ,

Truth to Learn

We can only know Christ by faith.

 

Behind the Words

“So” is translated from houtōs, which literally means “in this manner.” It is a comparative word which, when used with the negative article ou as it is here, indicates a sharp contrast.

“Have … learned” is translated from the Greek verb manthanō, which means “to learn.” It is applied primarily to intentional learning that comes as a result of listening to teaching. It is expressed here in the Aorist tense indicating past completed action. Thus, we could translate this verse as: “But you did not learn Christ this way.”

 

Meaning Explained

In the opening part of this chapter we pointed out that in the first three chapters of this letter to the Ephesians Paul focuses on doctrine, whereas in the last three chapters he focuses on duty. Early in this chapter he spoke of the special gifting that every Christian has been given. We are to use these gifts to serve and strengthen our brothers and sisters in the church. As we do so, we become more and more a united body.

In verse seventeen Paul then introduced a new topic with regard to our duty in Christ. He told us not to live our lives in the way that the unsaved people of this world do. Because of sin, these people are in the dark regarding spiritual truth. As a result, they live their lives intellectually rather than spiritually. And – because the unsaved live their lives intellectually, they put great emphasis on education and learning, but because they refuse to acknowledge God, they stay in the dark. Here’s how Paul said it to the Romans:

because, knowing God, they did not glorify Him as God, nor were they thankful, but they became vain in their reasonings, and their unintelligent heart was darkened. Professing to be wise, they became fools, (Romans 1:21-22)

In verse eighteen of our current chapter Paul told us that they don’t understand God’s truth because of the hardness of their hearts. In his second letter to the Corinthians Paul explained why they continue to have such spiritual blindness:

But also if our gospel is veiled, it is veiled to those who are perishing, in whom the god of this age has blinded the thoughts of the unbelieving, so that the light of the gospel of the glory of Christ, who is the image of God, should not shine on them. (2 Corinthians 4:3-4)

Not only are they deprived of the light of God’s truth as a result of sin, Satan has blinded them to the truth of the gospel.

Paul now tells us that we have not learned Christ in the manner that the world learns. Notice that he did not say “learned about Christ.” There are many people in the world who have learned about Christ but who have never submitted to His lordship. We did not learn Christ intellectually but through belief in the sacrificial death of Christ, the Son of God, as payment for our sins. We learned Christ by faith, not by intellectual means.

 

Application

Just because we learned Christ by faith doesn’t mean that we shouldn’t apply our intellect to learn how to serve Him better. The more we learn about Him and the more we grow our relationship with Him, the better we can serve Him.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 2:12 – Active Evidence

Posted on by Will

So speak and so do as those who are about to be judged by the law of liberty.

Truth to Learn

Our words and actions should be an indication of the freedom we have in Christ.

Behind the Words

“So” is a translation of the Greek word houtōs, which is a connecting adverb tying the previous thought to the one about to be expressed. It can variously be translated as, “so,” “in this way,” or “thus.”

The word translated “speak” is laleō, which refers to all kinds of conversation. It is often used to refer to casual conversation whereas the Greek word legō refers to conversations involving the intellectual part of man. It is expressed here in the imperative mood indicating a command.

Poieō is the Greek word translated “do” in this verse. Both this and laleō, mentioned above, are written in the present tense, active voice, and imperative mood. This means that James is commanding us to continually be speaking and doing.

The Greek word translated “liberty” is eleutheria, which means “freedom,” “unrestrained,” or “not a slave.” The noun form of this word refers to a person who has the freedom to go wherever he or she wants, as opposed to a slave who cannot leave his or her master.

Meaning Explained

Many of the members of the early church were converted Jews who had been raised under the Law of Moses. They had previously regulated their lives based on what the Law said they could and could not do. Through James’ teaching, God is beginning to show them that they are no longer bound to the requirements of the law. But neither are they free to behave any way they want to. There is another law that should govern the actions of Christians, which James refers to as the law of liberty. The Law of Moses was one which enslaved, but the law of liberty liberates us from the Law of Moses.

Paul taught the same thing to the Christians in Rome:

Do you not know that to whom you present yourselves slaves to obey, you are slaves to whom you obey, whether of sin leading to death, or of obedience leading to righteousness? But thanks be to God that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves to righteousness. (Romans 6:16-18)

We are no longer under the bondage of sin and slaves to it. We have been set free from sin and have become the servants of righteousness. Before we accepted Christ we could not avoid sin because we were slaves to it. Now, through Christ, we don’t have to sin but we are free to act as God wants us to because we have been declared “righteous.” Our speech and conduct need to reflect our righteous position before God.

Application

Think about the last few times you were in a secular environment. Perhaps you work with a lot of unsaved people, or perhaps you have a number of unsaved friends. Does your behavior in their presence show them of your freedom to please God, or does it show them how enslaved you are to rules?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

2 Thessalonians 2:5 – Learn God’s Truth

Posted on by Will

Do you not remember that when I was still with you I told you these things?

Truth to Learn

Your faith depends on a good understanding of God’s truth.

Behind the Words

“Remember” is translated from the Greek verb mnēmoneuō, meaning “to exercise memory” or “to remember.” The English word mnemonic (a device to assist in memorizing something) is based on this word.

The word “still” is from the adverb eti. This word is a reference to things in the past. It is most often translated “yet” or “still.”

The words “I told” are translated from the Greek verb legō, which literally means “to lay forth.” Figuratively, it means “to relate in words” or “to tell.” It is expressed here in the imperfect tense indicating past, continuous action.

Houtos is the Greek word translated “these things.” In the singular it means “this.” In the current verse it is expressed as a neuter plural, so it means “these” with “things” being implied.

Meaning Explained

Shortly after starting the church in Thessalonica, Paul was forced to make a sudden departure. Having stayed for a while in Berea and then Athens, Paul moved on to Corinth from where he wrote his first letter to the Thessalonians. The purpose of that first letter was to comfort and encourage the Christians in Thessalonica in the face of the persecution they were suffering. As part of that letter, Paul also related to them some further teaching to clear up a misunderstanding they had regarding the Day of Christ (the Rapture) and the Day of the Lord (the Tribulation).

Sometime after that first letter was written, the Thessalonian church had received some false teaching (supposedly from Paul) indicating that the Day of the Lord had already begun. As a result, Paul wrote this second letter, to give them further encouragement and to clarify what he had already taught them. The primary theme of this second letter is to let them know some of the things that must first take place before the Day of the Lord will begin. He said that two events had to take place first: the apostasia (referring either to the Rapture or to a large-scale departure from the basic tenets of the Christian faith), and the revealing of the “man of sin,” also known to us as the antichrist.

Now that Paul has given them instruction regarding these two events, he asks them, “Do you not remember that when I was still with you I told you these things?” This makes it very evident that when he first started the church there, Paul gave them specific instruction regarding the Day of Christ and the Day of the Lord.

Do you see how easily false teaching can creep into the church? Every true Christian is eager to learn more about his or her faith and can get easily led astray without constantly reading the Bible and listening to good fundamental preaching. It’s no wonder that there are so many divisions within the church.

Application

Read the Bible and listen to good preaching, but always check what you hear against what is written in the Bible! Your faith will only be as strong as your understanding of God’s truth.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

1 Thessalonians 2:8 – Spiritual Parenting

Posted on by Will

So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us.

Truth to Learn

Mature Christians help younger Christians grow.

Behind the Words

“So” is from the Greek word houtōs, meaning “in this way.”

The words “affectionately longing” are translated from the Greek verb himeiromai, meaning “to have a strong affection for, or remembrance of.” It is a term of endearment which was most often used of a mother and father toward their children. This is the only place in the New Testament where it appears.

“We were well pleased” is from the verb eudokeō, which is composed or eu, meaning “well” or “good” and dokeō, meaning “to think.” It is expressed in the imperfect tense indicating past, on-going action.

Metadidōmi is the verb translated “to impart.” It is composed of meta, meaning “with” and didōmi, meaning “to give.” This word means “to share something with someone else.”

The word translated “dear” is agapētos, meaning “someone who is dearly loved.”

Meaning Explained

In the previous verse, the Apostle Paul used the imagery of a nursing mother to express to the Christians in Thessalonica how gentle and caring he and his fellow-workers were toward these new Christians. In one sense, these people really were children. They were young children in the faith. When Paul wrote this letter to them, the church in Thessalonica may have been less than a year old, with none of them having been a Christian longer than that.

In a similar manner, Paul later told the Christians in Corinth that, although they had most likely been Christians more than a year, they were still babies in their faith. Because they were letting their fleshly desires control them instead of the Spirit of God, they needed to be fed with milk (baby food) instead of adult food.

And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; (1 Corinthians 3:1-2)

The Thessalonians, on the other hand, were simply very young Christians. Therefore, as their spiritual parents Paul said that he, Sylvanus, and Timothy acted like doting parents to them, tenderly caring for them, feeding them with milk, watching over them, gently challenging them, and encouraging them. In fact, Paul and his companions were so affectionately tied to the Christians in Thessalonica that he referred to them as “dearly beloved ones.” And, like any loving parents, Paul and the others would have given their very lives in order to protect and nurture these new Christians.

Application

Let me ask you, my friend, where are you in your own spiritual maturity? Are you a baby in the Lord? Then do all you can to learn and grow. Give yourself to God and serve Him with all your heart. Have you been a Christian for years? Then be a spiritual parent to the babes in Christ. Be gentle, feed them, care for them, and encourage them like a loving parent.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Ephesians 4:20 – Learn By Faith

Posted on by Will

But you have not so learned Christ,

Truth to Learn

We can only learn Christ by faith.

Behind the Words

“So” is translated from houtōs, which literally means “in this manner.” It is a comparative word which, when used with the negative article ou as it is here, indicates a sharp contrast.

“Have … learned” is translated from the Greek verb manthanō, which means “to learn.” It is applied primarily to intentional learning that comes as a result of listening to teaching. It is expressed here in the Aorist tense indicating past completed action. Thus, we could translate this verse as: “But you did not learn Christ this way.”

Meaning Explained

In the opening part of this chapter we pointed out that in the first three chapters of this letter to the Ephesians Paul focuses on doctrine, whereas in the last three chapters he focuses on duty. Early in this chapter he spoke of the special gifting that every Christian has been given. We are to use these gifts to serve and strengthen our brothers and sisters in the church. As we do so, we become more and more a united body.

In verse seventeen Paul then introduced a new topic with regard to our duty in Christ. He told us not to live our lives in the way that the unsaved people of this world do. Because of sin, these people are in the dark regarding spiritual truth. As a result, they live their lives intellectually rather than spiritually. Because the unsaved live their lives intellectually, they put great emphasis on education and learning, but because they refuse to acknowledge God, they stay in the dark. Here’s how Paul said it to the Romans:

because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, (Romans 1:21-22)

In verse eighteen of our current chapter Paul told us that they don’t understand God’s truth because of the hardness of their hearts. In his second letter to the Corinthians Paul explained why they continue to have such spiritual blindness:

But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. (2 Corinthians 4:3-4)

Not only are they deprived of the light of God’s truth as a result of sin, Satan has blinded them to the truth of the gospel.

Paul now tells us that we have not learned Christ in the manner that the world learns. Notice that he did not say “learned about Christ.” There are many in the world who have learned about Christ but who have never submitted to His lordship. We did not learn Christ intellectually but through belief in the sacrificial death of Christ, the Son of God, as payment for our sins. We learned Christ by faith, not by intellectual means.

Application

Just because we learned Christ by faith doesn’t mean that we shouldn’t apply our intellect to learn how to serve Him better. The more we learn about Him and the more we grow our relationship with Him, the better we can serve Him.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

Romans 12:5 – It’s Not Personal

Posted on by Will

Romans 12:5 – It’s Not Personal

so we, being many, are one body in Christ, and individually members of one another.

Truth to Learn

In Christ you do not exist alone, but as part of a greater whole.

Behind the Words

Paul starts off this verse with the Greek word houtōs, which means “even so.” It is the other half of the kathaper with which he began the previous verse. Therefore, this verse is a direct correlation to the previous one.

The word translated “many” is pollos, meaning “much (singular) or many (plural).” In the Greek text, however, there is also a definite article (the). Thus, we see that the Greek text actually reads, “so we, the many, are one body …”

Meaning Explained

Paul is using the metaphor of a physical body to teach us something. He started off the last verse telling us that we each have a body with many body parts and not all of them have the same bodily function. And, you will remember that he started off the previous verse with “very much as” or “in the same way that” meaning that he was making a close comparison between the physical body and something else.

The current verse contains that something else. So, just as we each have one body with many members, we the many, says Paul, are one body in Christ. This body has a head and in Ephesians Paul tells who the head is:

And He [God] put all things under His [Christ’s] feet, and gave Him [Christ] to be head over all things to the church, which is His body, the fullness of Him who fills all in all. (Ephesians 1:22, 23)

There is only one head in each body, and the head of the body of Christ (the church) is Jesus Christ, Himself. We, the many, that is, the members of the body, are united together in a single body with Christ as our head.

The last part of the current verse can be translated as, “and every one members unto each other.” Just as each of our physical bodies is made up of many parts (arms, legs, eyes, mouth, etc.) so the church is made up of many parts, and we each have a function to perform within the body. None of us are isolated members; rather, we are interdependent with each other, just as all of the members of our physical body are interdependent with each other. We are interdependent with all the other parts of the body of Christ for our spiritual nourishment, protection, and health. We need each other.

Here’s how Paul explained the body to the Corinthians:

For in fact the body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. (1Corinthians 12:14-18)

Application

These are important facts to keep in mind as we begin to talk about spiritual gifts. These gifts were not given to us for our personal use but for use within the church. Your spiritual gift is not for you, it is for the church. Think about that!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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