Tag: form

Romans 2:20 – Giving Truth Away

an instructor of foolish ones, a teacher of infants, having the form of knowledge and of the truth in the law.

Truth to Learn

We have the truth and we are to freely give it away.

 

Behind the Words

The word translated “instructor” is the Greek word paideutēs, which is the verb form of paidagogos, from which we get our English word “pedagogue” meaning “an instructor.”

“Foolish ones” is translated from the Greek word aphronos, which is made up of the privative a, meaning “without” and a form of phrēn, which metaphorically refers to “the mind” or “intellect.” Hence, aphronos means “someone without intelligence.”

The word translated “infants” is the Greek word nēpios, which literally means, “someone without words” or “someone who can’t speak.” In Biblical Greek it refers to “a baby.”

“Form” is a translation of morphōsis, which means “an appearance or an impression.” Today, when we see a computer simulation of an image changing gradually into another we say that one image has been “morphed” into the other. The appearance of the first has been changed into the appearance of the other.

 

Meaning Explained

Paul has been describing the arrogance of the Jewish Christians who believed themselves to be justified in that arrogance since they were Jews, descendents of Abraham, Isaac, and Jacob; since they had the Law, the Holy Scriptures; and since they could know the will of God and could distinguish the good from the bad through the instruction they had from the Law. Because of all these things, they believed themselves to be spiritual guides to the spiritually blind Gentiles, and they believed themselves to have the light of the truth for the world.

In today’s verse Paul is saying that the Jewish Christians in Rome also believed themselves to be instructors and teachers of the unintelligent and the immature. Several verses back Paul said that the Jewish Christians in Rome were arrogant, and he implied that he was going to deal with that pride. Paul is now setting them up for a rude awakening. You see, any devout Jew or Jewish Christian would be nodding in agreement with Paul in these verses because they knew what Paul has been saying is the truth.

Paul now starts to turn the tables on them. In the last part of today’s verse he says that they “have the form of knowledge and of the truth in the Law.” It would be clear to Paul’s readers that he was not saying that they possessed knowledge and truth from the Law but that they simply appeared to have them, while in reality they didn’t have them at all.

In the next verse Paul will begin to do a little toe stompin’ as he points out the problem with this Jewish arrogance.

 

Application

As we have said before, there is no place for arrogance among Christians. We are servants of His Majesty, the King of Kings. Our responsibility is to humbly proclaim His truth to the world. He has entrusted His truth to us, and we are not to hoard it but to freely give it away.

How much of His truth have you given away lately?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Thessalonians 5:22 – Avoid All Evil

Abstain from every form of evil.

Truth to Learn

Live life in God’s presence and in obedience to Him.

 

Behind the Words

“Abstain” is translated from the Greek verb apechomai, which is made up of apo, meaning “from” or “away from” and a form of echō, meaning “to have” or “to hold.” Thus, this word literally means “to hold away from.” It is expressed in the middle voice (action done by the subject, to the subject), so it means “to hold oneself away from.” It is most often translated as “abstain from” or “refrain from.” In the current verse, this word is emphasized by the addition of the preposition apo, meaning “from” or “away from.” So, the sense is “keep yourselves far away from any form of evil.”

The word “form” is from a variation of the Greek word eidos, meaning “to see.” It specifically refers to “that which is seen” or “the appearance of something.” In most of the Greek writing of Paul’s time, however, this word is not used to mean “appearance as opposed to reality,” but to “any kind” or “any form” of something. This seems to be Paul’s intent here.

“Evil” is from ponēros, which specifically refers to “that which is inherently evil in a moral or spiritual sense.”

 

Meaning Explained

Grammatically, this verse is connected to the previous verse. These two verses should be translated as three commands separated by commas: “Test all things, hold fast what is good, abstain from every form of evil.”

There are two different interpretations of this verse among Biblical scholars. The first is that we are to keep ourselves from the appearance of evil. The problem with this interpretation is that it forces us to be more focused on what other people think about our actions than what God thinks about our actions. Yes, we are to love our brothers and sisters in Christ, and we are not to do anything that would cause a brother of sister to stumble. But, if we go through life worrying about what others think of what we are doing, then we are denying God’s lordship over us. For instance, if Abraham was concerned with the appearance of his actions, then he would never have offered Isaac on the altar. He was more focused on being obedient to God than on what others might think about his actions.

The other interpretation of this verse is that we are to keep ourselves from every kind of evil, or every form of evil. Doing this causes our focus to be on God and what He thinks about the things that we allow ourselves to do. Living in this manner is even more restrictive than being concerned about what others think of our actions. After all, in our sin-sick minds, we could conceive of things to do that don’t appear to others to be evil, but because of our motives they may, in fact, be evil. This is a form of evil. Let’s take Cain as our example here. He brought an offering to God from what he harvested from the ground, but God apparently had instructed both him and his brother, Able, to offer an animal sacrifice. Cain’s offering doesn’t appear to be evil, but because of his motives it was.

 

Application

As we walk our life-path, let this be our guiding principle: “Do what pleases God and don’t worry what others might think.” If we love God and are submitted and obedient to Him, we will be a testimony of His love for others.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:22 – Avoid All Evil

Abstain from every form of evil.

Truth to Learn

Live life in God’s presence and in obedience to Him.

Behind the Words

Abstain” is translated from the Greek verb apechomai, which is made up of apo, meaning “from” or “away from” and a form of echō, meaning “to have” or “to hold.” Thus, this word literally means “to hold away from.” It is expressed in the middle voice (action done by the subject, to the subject), so it means “to hold oneself away from.” It is most often translated as “abstain from” or “refrain from.” In the current verse, this word is emphasized by the addition of the preposition apo, meaning “from” or “away from.” So, the sense is “keep yourselves far away from any form of evil.”

The word “form” is from a variation of the Greek word eidos, meaning “to see.” It specifically refers to “that which is seen” or “the appearance of something.” In most of the Greek writing of Paul’s time, however, this word is not used to mean “appearance as opposed to reality,” but to “any kind” or “any form” of something. This seems to be Paul’s intent here.

Evil” is from ponēros, which specifically refers to “that which is evil in a moral or spiritual sense.”

Meaning Explained

Grammatically, this verse is connected to the previous verse. These two verses should be translated as three commands separated by commas: “Test all things, hold fast what is good, abstain from every form of evil.”

There are two different interpretations of this verse among Biblical scholars. The first is that we are to keep ourselves from the appearance of evil. The problem with this interpretation is that it forces us to be more focused on what other people think about our actions than what God thinks about our actions. Yes, we are to love our brothers and sisters in Christ, and we are not to do anything that would cause a brother of sister to stumble. But, if we go through life worrying about what others think of what we are doing, then we are denying God’s lordship over us. For instance, if Abraham was concerned with the appearance of his actions, then he would never have offered Isaac on the altar. He was more focused on being obedient to God than on what others might think about his actions.

The other interpretation of this verse is that we are to keep ourselves from every kind of evil, or every form of evil. Doing this causes our focus to be on God and what He thinks about the things that we allow ourselves to do. Living in this manner is even more restrictive than being concerned about what others think of our actions. After all, in our sin-sick minds, we could conceive of things to do that don’t appear to others to be evil, but because of our motives they may, in fact, be evil. This is a form of evil. Let’s take Cain as our example here. He brought an offering to God from what he harvested from the ground, but God apparently had instructed both him and his brother, Able, to offer an animal sacrifice. Cain’s offering doesn’t appear to be evil, but because of his motives it was.

Application

As we walk our life-path, let this be our guiding principle: “Do what pleases God and don’t worry what others might think.” If we love God and are submitted and obedient to Him, we will be a testimony of His love for others.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

Romans 6:17 – Getting Into Shape

Romans 6:17

But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered.

Truth to Learn

We are molded into Christ’s shape by Biblical teaching.

Behind the Words

The words “be thanked” are translated from the Greek word charis, which refers to “a favor done without expectation of anything in return.” However, this word is also used to express the joy or gratitude (thanks) arising from the favor received.

The word “obeyed” is hupakouō, which we have looked at recently. It literally means “to hear under.” It refers to hearing, and obeying the teaching of an instructor.

Form” is translated from tupon, which is equivalent to the Hebrew word cabala, meaning a mold that is used to create a “copy” or “type” of the original.

The word “doctrine” is from the Greek word didachē, a noun derived from the verb didaskō, meaning “to teach.” Hence, the word didachē refers to something that has been taught. It is frequently translated as “a teaching,” “a precept,” or “a doctrine.” Some Christians have a negative attitude toward doctrine, seeing it as unbending dogma. But, as you can see here, it simply refers to something that is taught.

Meaning Explained

In talking about this verse we have to begin with what Paul is not saying. He is not giving thanks to God that we were all slaves to sin. Being a slave to sin is neither desirable nor commendable. It is a state of helpless devotion to things that are contrary to all that God is. What Paul is saying is, “Though you were slaves of sin, you have been delivered from that state.” That’s what Paul is giving thanks for. He is thankful for every one of us who has believed the gospel message and has been saved from our sins and from the mastery of sin.

The second half of this verse has been misunderstood due to a mistranslation in the past. Literally, it says,

you obeyed, from the heart, unto which you were delivered, a form of teaching.

Now, obviously we don’t talk that way in English, so we rearrange the words a bit. Now it says,

from the heart you obeyed a form of teaching unto which you were delivered.

The “form of teaching” is that which was begun by Christ and taught to His apostles, who in turn taught it to others. It includes the gospel message (by which we were made into the image of Christ), but it also includes teaching about how to live our lives. This teaching acts like a mold or a form, shaping us into a copy of the original and that original is Christ himself. As we obey this teaching we become a “type” of Christ (hence, we are called Christians). We were freed from sin and we were delivered to the new teaching. And because we have received the shaping effect of that teaching, we have been delivered from the bondage of sin.

Application

I know this is a confusing verse and difficult to understand. What we need to learn from it, however, is that we need teaching from the Bible in order to allow ourselves to be shaped into an image of Christ. Let’s all get into His shape!

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to:e-mail                 address

Romans 2:20 – Giving Truth Away

Romans 2:20

an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.

Truth to Learn

We have the truth and we are to freely give it away.

Behind the Words

The word translated “instructor” is the Greek word paideutēs, which is the verb form of paidagogos, from which we get our English word “pedagogue” meaning “an instructor.”

Foolish” is translated from the Greek word aphronos, which is made up of the privative a, meaning “without” and a form of phrēn, which metaphorically refers to “the mind” or “intellect.” Hence, aphronos means “someone without intelligence.”

The word translated “babes” is the Greek word nēpios, which literally means, “someone without words” or “someone who can’t speak.” In Biblical Greek it refers to “a baby.”

Form” is a translation of morphōsis, which means “an appearance or an impression.” Today, when we see a computer simulation of an image changing gradually into another we say that one image has been “morphed” into the other. The appearance of the first has been changed into the appearance of the other.

Meaning Explained

Paul has been describing the arrogance of the Jewish Christians who believed themselves to be justified in that arrogance since they were Jews, descendents of Abraham, Isaac, and Jacob; since they had the Law, the Holy Scriptures; and since they could know the will of God and could distinguish the good from the bad through the instruction they had from the Law. Because of all these things, they believed themselves to be spiritual guides to the blind Gentiles, and they believed themselves to have the light of the truth for the world.

In today’s verse Paul is saying that the Jewish Christians in Rome also believed themselves to be instructors and teachers of the unintelligent and the immature. Several verses back Paul said that the Jewish Christians in Rome were arrogant, and he implied that he was going to deal with that pride. Paul is now setting them up for a rude awakening. You see, any devout Jew or Jewish Christian would be nodding in agreement with Paul in these verses because they knew what Paul has been saying is the truth.

Paul now starts to turn the tables on them. In the last part of today’s verse he says that they “have the form of knowledge and of the truth in the Law.” It would be clear to Paul’s readers that he was not saying that they possessed knowledge and truth from the Law but that they simply appeared to have them, while in reality they didn’t have them at all.

In the next verse Paul will begin to do a little toe stompin’ as he points out the problem with this Jewish arrogance.

Application

As we have said before, there is no place for arrogance among Christians. We are servants of His Majesty, the King of Kings. Our responsibility is to humbly proclaim His truth to the world. He has entrusted His truth to us, and we are not to hoard it but to freely give it away.

How much of His truth have you given away lately?

In God’s service, for His glory,

signature

Copyright © 2009 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to:e-mail address