Tag: teacher

James 3:1 – Responsible Teaching

My brothers, let not many of you become teachers, knowing that we will receive greater judgment.

Truth to Learn

Within the church, teaching carries a great responsibility and a greater judgment (good or bad) for those who teach.

Behind the Words

The Greek word translated “let … become” is ginomai, which means “to begin to be” or “to come into existence.” The use of the word here is in the present tense and imperative mood (command). Therefore, it could be translated as “stop becoming many teachers.”

“Teachers,” or “masters” in some Bibles, is translated from the Greek word didaskalos, which means “one who teaches or instructs.” It seems that there were many people in the early church who wanted to be looked up to as teachers.

The word “judgment” is translated from krima. This is derived from the verb krinō, literally meaning “to separate.” In the New Testament it means “to form or give an opinion after separating and considering the particulars of a case.” The noun form, used in this verse, refers to the resultant judgment that is handed down. It can refer to either a judgment of approval or a judgment of condemnation.

Meaning Explained

James has just finished talking about the works which are the evidence of faith. Now he’s going to talk about the works performed by those who teach within the church. In this particular verse he is cautioning church members not to all desire the position of teacher. In 1 John 2:16 the apostle John talks about the three types of lusts; the lust of the flesh, the lust of the eyes, and the pride of life. This third one, the pride of life, is that desire within each of us to attain greatness and fame. Unfortunately, because the church is made up of sinful humans, this pride of life occasionally shows its ugly face within the church as well. Within the body of Christ each one of us has a function to perform. In 1Corinthians chapter twelve, the apostle Paul says that we are one body with many members, each one with a specific purpose. We can’t all be eyes, we can’t all be feet, and we can’t all be teachers.

Even though teaching is a good and necessary position within the church, James warns that those who hold the position of teacher are responsible for the content of their teaching and will receive a harsher judgment, good or bad, depending on whether or not they carry it out in a manner worthy of our Lord. A good teacher can lead people to a closer, more effective walk with God. But, a careless teacher can actually lead children of God away from that close personal fellowship that He desires with each of us.

Not only are teachers within the church responsible for the content of their teaching, they are responsible, even more so, for their actions. If good works are evidence of our salvation, then practicing what you teach is even more important for those who wear the mantle of teacher.

Application

We are all called upon at one time or another to teach and exhort less mature Christians. When such opportunities arise, we need to be careful that we do not lord it over them. What we say can have a powerful effect on others. And, we who have been called to teach need to ensure that we are being instructional and not judgmental. Remember that teaching is an honorable service, but other positions in the church are just as honorable if they are carried out with an attitude of humble service. Keep that in mind the next time you talk to one of the workers in the church nursery or the church janitor. Without these humble servants, the work of the body of Christ will be less effective. Be sure to thank them for their humble service. Serve where God has called you to serve and you will bring glory to God!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Romans 2:20 – Giving Truth Away

Romans 2:20

an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.

Truth to Learn

We have the truth and we are to freely give it away.

Behind the Words

The word translated “instructor” is the Greek word paideutēs, which is the verb form of paidagogos, from which we get our English word “pedagogue” meaning “an instructor.”

Foolish” is translated from the Greek word aphronos, which is made up of the privative a, meaning “without” and a form of phrēn, which metaphorically refers to “the mind” or “intellect.” Hence, aphronos means “someone without intelligence.”

The word translated “babes” is the Greek word nēpios, which literally means, “someone without words” or “someone who can’t speak.” In Biblical Greek it refers to “a baby.”

Form” is a translation of morphōsis, which means “an appearance or an impression.” Today, when we see a computer simulation of an image changing gradually into another we say that one image has been “morphed” into the other. The appearance of the first has been changed into the appearance of the other.

Meaning Explained

Paul has been describing the arrogance of the Jewish Christians who believed themselves to be justified in that arrogance since they were Jews, descendents of Abraham, Isaac, and Jacob; since they had the Law, the Holy Scriptures; and since they could know the will of God and could distinguish the good from the bad through the instruction they had from the Law. Because of all these things, they believed themselves to be spiritual guides to the blind Gentiles, and they believed themselves to have the light of the truth for the world.

In today’s verse Paul is saying that the Jewish Christians in Rome also believed themselves to be instructors and teachers of the unintelligent and the immature. Several verses back Paul said that the Jewish Christians in Rome were arrogant, and he implied that he was going to deal with that pride. Paul is now setting them up for a rude awakening. You see, any devout Jew or Jewish Christian would be nodding in agreement with Paul in these verses because they knew what Paul has been saying is the truth.

Paul now starts to turn the tables on them. In the last part of today’s verse he says that they “have the form of knowledge and of the truth in the Law.” It would be clear to Paul’s readers that he was not saying that they possessed knowledge and truth from the Law but that they simply appeared to have them, while in reality they didn’t have them at all.

In the next verse Paul will begin to do a little toe stompin’ as he points out the problem with this Jewish arrogance.

Application

As we have said before, there is no place for arrogance among Christians. We are servants of His Majesty, the King of Kings. Our responsibility is to humbly proclaim His truth to the world. He has entrusted His truth to us, and we are not to hoard it but to freely give it away.

How much of His truth have you given away lately?

In God’s service, for His glory,

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Copyright © 2009 Will Krause. All rights reserved.

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