Tag: krima

James 3:1 – Responsible Teaching

My brothers, let not many of you become teachers, knowing that we will receive greater judgment.

Truth to Learn

Within the church, teaching carries a great responsibility and a greater judgment (good or bad) for those who teach.

Behind the Words

The Greek word translated “let … become” is ginomai, which means “to begin to be” or “to come into existence.” The use of the word here is in the present tense and imperative mood (command). Therefore, it could be translated as “stop becoming many teachers.”

“Teachers,” or “masters” in some Bibles, is translated from the Greek word didaskalos, which means “one who teaches or instructs.” It seems that there were many people in the early church who wanted to be looked up to as teachers.

The word “judgment” is translated from krima. This is derived from the verb krinō, literally meaning “to separate.” In the New Testament it means “to form or give an opinion after separating and considering the particulars of a case.” The noun form, used in this verse, refers to the resultant judgment that is handed down. It can refer to either a judgment of approval or a judgment of condemnation.

Meaning Explained

James has just finished talking about the works which are the evidence of faith. Now he’s going to talk about the works performed by those who teach within the church. In this particular verse he is cautioning church members not to all desire the position of teacher. In 1 John 2:16 the apostle John talks about the three types of lusts; the lust of the flesh, the lust of the eyes, and the pride of life. This third one, the pride of life, is that desire within each of us to attain greatness and fame. Unfortunately, because the church is made up of sinful humans, this pride of life occasionally shows its ugly face within the church as well. Within the body of Christ each one of us has a function to perform. In 1Corinthians chapter twelve, the apostle Paul says that we are one body with many members, each one with a specific purpose. We can’t all be eyes, we can’t all be feet, and we can’t all be teachers.

Even though teaching is a good and necessary position within the church, James warns that those who hold the position of teacher are responsible for the content of their teaching and will receive a harsher judgment, good or bad, depending on whether or not they carry it out in a manner worthy of our Lord. A good teacher can lead people to a closer, more effective walk with God. But, a careless teacher can actually lead children of God away from that close personal fellowship that He desires with each of us.

Not only are teachers within the church responsible for the content of their teaching, they are responsible, even more so, for their actions. If good works are evidence of our salvation, then practicing what you teach is even more important for those who wear the mantle of teacher.

Application

We are all called upon at one time or another to teach and exhort less mature Christians. When such opportunities arise, we need to be careful that we do not lord it over them. What we say can have a powerful effect on others. And, we who have been called to teach need to ensure that we are being instructional and not judgmental. Remember that teaching is an honorable service, but other positions in the church are just as honorable if they are carried out with an attitude of humble service. Keep that in mind the next time you talk to one of the workers in the church nursery or the church janitor. Without these humble servants, the work of the body of Christ will be less effective. Be sure to thank them for their humble service. Serve where God has called you to serve and you will bring glory to God!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Romans 5:16 – One for the Many

Romans 5:16

And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

Truth to Learn

God’s free gift of righteousness takes care of all our sins.

Behind the Words

The word “sinned” is translated from the Greek word hamartanō, which means “to miss the mark.”

As if making a play on words, in this verse Paul repeatedly uses nouns that end in ma. In each cast it indicates the result of an action. These words include:

· The word translated “gift” – dōrēma, derived from the verb dōreō, meaning “to bestow a gift.” Hence, it refers to a gift.

· “Judgment” – from krima, which is derived from krinō, meaning “to decide” or “to judge.” Whereas, it can refer to a decision of innocence or guilt, it is most often used in relation to a guilty judgment.

· The word translated “condemnation” – katakrima. The prefix kata means “down” or “against” and krima, as we just saw, means a judgment. Hence, this word means “a judgment against” or “condemnation” as we have it in this verse.

· “Justification” – from dikiōma, which is based on the verb dikaioō meaning “to declare righteous” or “to declare innocent.” Hence dikiōma refers to the result of the declaration. That is, our righteousness or justification.

Meaning Explained

This is a tough verse, so follow closely. It’s the second time Paul is contrasting the effects of the deeds of Adam and Jesus. Previously, he said that death (the consequence of sin) flowed from Adam but that the gift of grace flowed from Jesus.

A literal word-by-word translation of the first phrase in this verse is, “And the gift not like through the one having sinned.” Fortunately a couple of words have been added by the translators in order to make the verse more clear. What Paul is saying is that the free gift is not like the one sin of Adam.

Paul now shows why the one sin is not like the free gift. Here’s what the remainder of this verse says,

for (on the one hand) the judgment is out of one (deed) resulting in condemnation, but (on the other hand) the free gift is out of many transgressions resulting in justification.

Though the grammatical construction is a bit awkward in English, Paul is saying: “on the one hand the judgment that came from one deed resulted in condemnation, but on the other hand the free gift that handles many transgressions results in justification.”

If we were to sum up this verse it would be to say that death (the consequence of sin) flowed from one transgression (one sin), but the gift of grace is effective over many transgressions resulting in our justification.

Application

Once again, we should be driven to our knees in prayer giving thanks for the gift of the sinless life of Jesus and the gift of grace whereby we will one day stand in the presence of God as righteous saints, not as condemned sinners!

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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