judgment – Ministry of Grace Church

Tag: judgment

2 Peter 2:9 – Lord and Master?

Posted on April 25, 2017 by Will

the Lord knows to rescue devout ones from trials and to keep the unrighteous for the day of judgment, being punished.

Truth to Learn

If you’re a Christian, God is your master and you are his servant.

Behind the Words

The word translated “Lord” in the first verse of this chapter is despotēs, from which we get our English word “despot.” It means “one who possesses supreme authority.”

“Trials” in this verse is from peirasmos, which means “a putting to the test.” This word is only used in the New Testament with regard to people.

The word “judgment” is from the Greek word, krisis, which means “a tribunal.” It most often refers to condemnation.

Meaning Explained

Peter now returns to his message about false teachers. In the preceding few verses he gave us examples of how God dealt with people who rejected His lordship like the false teachers have. Now he makes a summary statement about this notion.

Before we look at it, though, let’s spend a minute talking about what it is that the false teachers have done wrong. The answer is back in verse one, “denying the Lord who bought them.” The root of their problem, Peter says, is that they refused to submit to the Lordship of the One who paid for their sins. Rather than believing that God is all powerful and able to do as He pleases, these teachers tried to bring God down to their own level.

This is nothing more than “big man, little god” theology which has been espoused by churches throughout the ages. It has been expressed in many ways, most of which sound reasonable, some of which are well intentioned, and some are out and out heresies. Whatever the case, the ultimate result is to draw people away from the type of relationship that God wants into the type of relationship that man thinks he wants.

One of the subtle points that Peter is making is that God is the one in control, not man. We are not able to control these false teachers, but God is able. That’s what these examples that Peter has just given us are all about. He now makes the summary statement, not only does God know how to deliver the godly out of temptation, but He also knows how to keep the ungodly from escaping. They will be judged and they will be punished!

It’s interesting that this verse does not say that God will keep us from being tested; it says that when we are tested God will deliver us out of it. He will deliver the Godly out of their time of testing, but He will not allow the unjust ones, those who deny His lordship, to escape the Day of Judgment. That is, the Great White Throne Judgment at the end of days where all the ungodly will be cast into the lake of fire.

The point is that these false teachers, who are teaching a theology laden with humanistic ideas and subtly denying who is really in supreme control, will eventually be judged by the Master himself.

Application

God is not looking for eloquent leaders; He is looking for submitted and committed followers. He is the Lord and Master and He wants His followers to recognize Him as their Master and to proclaim this truth. Is that what you do?

In God's service, for His glory,

James 5:12 – Only the Truth

Posted on June 25, 2015 by Will

But before all things, my brothers, do not swear, neither by heaven nor by earth nor with any other oath. But let your "Yes" be "Yes," and your "No," "No," that you might not fall under judgment.

Truth to Learn

We are not to swear an oath just to prove our word is truth.

Behind the Words

The word translated “swear” is the Greek word omnuō, which means “to take an oath or declare on an oath.” It does not refer to what we call cussing or cursing; it simply refers to taking an oath as one would do in a court of law.

The word “oath” is translated from the Greek word horkos. This word, according to James Strong in Strong’s Greek Dictionary, is derived from herkos, meaning “a fence.” It refers to a limit or a restraint, such as that which is the result of a sacred oath. Hence, the word has come to mean “an oath.”

In the phrase, “let your yes be yes,” the verb “let … be” is translated from the Greek word ētō, which is a form of the verb “to be.” It is expressed here in the imperative mood, indicating that it is a command. James is not suggesting that we allow our “Yes” to be “Yes.” He is commanding us to make our “Yes” be “Yes.” In other words, declare the truth all the time and you will not need to swear an oath to convince others.

“Judgment” is translated from krisis, is the noun form of the verb krinō, meaning “to separate” or “to distinguish between good and evil.” Thus, krisis refers to an judgment that is made.

Meaning Explained

James is now going to bring his letter to a close. Here he is following a common practice in such letters to close with a few snippets of information, not necessarily related to the former subject matter.

In Lev 19:12, the Jews were warned about falsely swearing by the name of the LORD.

And you shall not swear by My name falsely, nor shall you pollute the name of your God: I am the LORD.

To get around this, it became the practice to swear by the temple, by one’s own head, by heaven, by Jerusalem, or by the earth. These so called oaths became part of daily conversation and were not binding in the eyes of first century Jews, so that the whole concept of swearing an oath lost its impact. In fact, it was said by one of their teachers (Rabbi Akiba), “a man might swear with his lips, and annul it in his heart; and then the oath was not binding.” Such action is nothing short of hypocrisy. Jesus himself taught:

But I say to you, do not swear at all: neither by heaven, because it is God's throne; nor by the earth, because it is His footstool; nor by Jerusalem, because it is the city of the great King. Nor shall you swear by your head, because you cannot make one hair white or black. But let your 'Yes' be 'Yes,' and your 'No,' 'No.' For whatever is more than these is from the evil one. (Matthew 5:34-37)

Instead of swearing an oath, Jesus (and here James) taught that our word should be rock solid without swearing at all. What James is teaching here is that in our everyday conversation we should do what we say we are going to do and we should not do what we say we are not going to do. It’s as simple as that!

Application

We Christians are charged with spreading the good news of Jesus Christ throughout the world. As bearers of the Word of truth, all things that we say should simply be true, no exceptions! Is your “word” as solid as that?

In God's service, for His glory,

James 3:1 – Responsible Teaching

Posted on April 13, 2015 by Will

My brothers, let not many of you become teachers, knowing that we will receive greater judgment.

Truth to Learn

Within the church, teaching carries a great responsibility and a greater judgment (good or bad) for those who teach.

Behind the Words

The Greek word translated “let … become” is ginomai, which means “to begin to be” or “to come into existence.” The use of the word here is in the present tense and imperative mood (command). Therefore, it could be translated as “stop becoming many teachers.”

“Teachers,” or “masters” in some Bibles, is translated from the Greek word didaskalos, which means “one who teaches or instructs.” It seems that there were many people in the early church who wanted to be looked up to as teachers.

The word “judgment” is translated from krima. This is derived from the verb krinō, literally meaning “to separate.” In the New Testament it means “to form or give an opinion after separating and considering the particulars of a case.” The noun form, used in this verse, refers to the resultant judgment that is handed down. It can refer to either a judgment of approval or a judgment of condemnation.

Meaning Explained

James has just finished talking about the works which are the evidence of faith. Now he’s going to talk about the works performed by those who teach within the church. In this particular verse he is cautioning church members not to all desire the position of teacher. In 1 John 2:16 the apostle John talks about the three types of lusts; the lust of the flesh, the lust of the eyes, and the pride of life. This third one, the pride of life, is that desire within each of us to attain greatness and fame. Unfortunately, because the church is made up of sinful humans, this pride of life occasionally shows its ugly face within the church as well. Within the body of Christ each one of us has a function to perform. In 1Corinthians chapter twelve, the apostle Paul says that we are one body with many members, each one with a specific purpose. We can’t all be eyes, we can’t all be feet, and we can’t all be teachers.

Even though teaching is a good and necessary position within the church, James warns that those who hold the position of teacher are responsible for the content of their teaching and will receive a harsher judgment, good or bad, depending on whether or not they carry it out in a manner worthy of our Lord. A good teacher can lead people to a closer, more effective walk with God. But, a careless teacher can actually lead children of God away from that close personal fellowship that He desires with each of us.

Not only are teachers within the church responsible for the content of their teaching, they are responsible, even more so, for their actions. If good works are evidence of our salvation, then practicing what you teach is even more important for those who wear the mantle of teacher.

Application

We are all called upon at one time or another to teach and exhort less mature Christians. When such opportunities arise, we need to be careful that we do not lord it over them. What we say can have a powerful effect on others. And, we who have been called to teach need to ensure that we are being instructional and not judgmental. Remember that teaching is an honorable service, but other positions in the church are just as honorable if they are carried out with an attitude of humble service. Keep that in mind the next time you talk to one of the workers in the church nursery or the church janitor. Without these humble servants, the work of the body of Christ will be less effective. Be sure to thank them for their humble service. Serve where God has called you to serve and you will bring glory to God!

In God's service, for His glory,

James 2:13 – Merciless Judgment

Posted on March 24, 2015 by Will

For judgment will be without mercy to the one not having shown mercy. Mercy rejoices over judgment.

Truth to Learn

Our merciful actions in this life will have eternal results.

Behind the Words

The word “judgment” is translated from krisis, which literally refers to a separation, hence a dividing between two things, or a judgment.

“Without mercy” is translated from anileōs, which is made up of the negative particle a, meaning “not” or “without” and hileōs, meaning “merciful.” Hence, it means “not merciful.”

The word translated “mercy” in the last two instances of this verse is translated from eleos, meaning “compassion.” There is a subtle difference between hileōs identified above and this word. Whereas hileōs (mercy) refers to the discretionary power of a judge to pardon someone or to mitigate punishment, eleos (compassion) refers to a feeling of deep sympathy for the unfortunate condition of another and to be kind and forgiving as a result.

Katakauchaomai is the Greek word translated “rejoices.” It is composed of kata, meaning “against” and kauchaomai, meaning “to boast” of “to rejoice.” It literally means “to speak loudly against, to boast against, or to rejoice against.”

Meaning Explained

In the previous verse, James talked about those who will be judged by the law of liberty (Christians). He pointed out that we should act in a righteous way because we are free to do so. In this verse he says that compassion is one form of that righteous action and it will defend us when our works are judged.

In the Sermon on the Mount, Jesus said a similar thing to what James is saying here:

“Blessed are the merciful! For they shall obtain mercy” (Matthew 5:7).

James is talking about those of us who are under the law of liberty, that is, Christians. All unsaved people will appear before the Great White Throne judgment (Revelations 20:11-15) where their sins will be judged. They will be condemned to the Lake of Fire because they are sinful, not righteous. Christians, on the other hand, will appear before the Judgment Seat of Christ where our works will be judged. Our sins will not be judged there, because they were all judged at the cross. The works that we do in the name of Christ, including being compassionate to the poor and oppressed of this world, will result in rewards for the believer. All other works will be burned up without mercy.

So, what James is saying is that if you are truly saved, you are no longer a slave to sin and you should be practicing righteousness, mercy, and love. If you are not saved, you cannot practice these because you are a slave to sin.

Application

When was the last time you had an opportunity to show mercy to someone else? No, I’m not referring to putting some spare change in the kettle at Christmas time. I’m talking about not taking action against someone who wronged you, even though you have the right and the opportunity to do so. Let’s all look for opportunities to be compassionate and merciful.

In God's service, for His glory,

2 Thessalonians 1:5 – A Kingdom Viewpoint

Posted on October 26, 2012 by Will

which is manifest evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer;

Truth to Learn

Christians know God’s merciful judgment and can keep God’s kingdom in view when we suffer persecution and tribulation.

Behind the Words

The words “manifest evidence” are translated from the Greek noun endeigma, which is composed of en, meaning “in” or “to” and a form of deiknumi, meaning “to show.” Endeigma means “the state of something being shown for what it really is.”

“Judgment” is from the Greek word krisis. This is based on the verb krinō, meaning “to judge.” Krisis refers to a judgment or a decision. In this case it refers to God’s judgment.

The words “you may be counted worthy” are translated from the verb kataxioō, which is made up of kata, used as an intensifier and axioō, meaning “to think of someone or something as worthy or deserving.” Therefore, we could translate this as “you may be considered entirely deserving.”

Basileia is the Greek word translated “kingdom.” It is based on the noun basileus, meaning “a king.” Thus, basileia refers to “the dominion or realm of a king.”

Meaning Explained

The first word of this verse is another connecting word, so we need to see what it is referring to. In this case, it is referring back to “your patience and faith” in the previous verse. So, Paul is saying that the patience and faith of the Thessalonian Christians is evidence that God’s judgment is just. You will recall that the Thessalonians were being persecuted and were suffering as a result of that persecution. But as evidence of their genuine faith, they were “hanging in there” and not giving up in the face of it.

What Paul says here is that their patience and faith were visible evidence that God’s judgment is righteous. There are really two aspects of this judgment that Paul is referring to. The first is that God is righteous in the coming judgment against all those who reject Jesus Christ as Savior. The other aspect of His righteous judgment is in regards to the Thessalonian believers (and by extension, all believers). God’s decision (judgment) to be merciful to all who believe is righteous (it is the right thing for Him to do). And, as a result of that merciful judgment, we who believe are seen as fully deserving of His kingdom.

Keep in mind that there are three distinct aspects of “the kingdom of God.” The first is the spiritual kingdom that exists right now. All believers are part of the realm in which God is currently reigning as King. The second aspect of the kingdom of God is the kingdom that will be in place during the millennial reign of Christ. The third aspect of His kingdom is the eternal kingdom in which believers will fully experience God’s blessing in the presence of the King of Kings.

Application

As Christians, we should recognize our total unworthiness because of our sins. At the same time we should recognize that through our faith, God considers us as worthy as Jesus Christ. Therefore, the thought that we will spend eternity in His kingdom should humble us and give us strength to endure even in times of persecution and tribulation. Praise be to God!

In God's service, for His glory,

Romans 5:16 – One for the Many

Posted on February 17, 2010 by Will

Romans 5:16

And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

Truth to Learn

God’s free gift of righteousness takes care of all our sins.

Behind the Words

The word “sinned” is translated from the Greek word hamartanō, which means “to miss the mark.”

As if making a play on words, in this verse Paul repeatedly uses nouns that end in ma. In each cast it indicates the result of an action. These words include:

· The word translated “gift” – dōrēma, derived from the verb dōreō, meaning “to bestow a gift.” Hence, it refers to a gift.

· “Judgment” – from krima, which is derived from krinō, meaning “to decide” or “to judge.” Whereas, it can refer to a decision of innocence or guilt, it is most often used in relation to a guilty judgment.

· The word translated “condemnation” – katakrima. The prefix kata means “down” or “against” and krima, as we just saw, means a judgment. Hence, this word means “a judgment against” or “condemnation” as we have it in this verse.

· “Justification” – from dikiōma, which is based on the verb dikaioō meaning “to declare righteous” or “to declare innocent.” Hence dikiōma refers to the result of the declaration. That is, our righteousness or justification.

Meaning Explained

This is a tough verse, so follow closely. It’s the second time Paul is contrasting the effects of the deeds of Adam and Jesus. Previously, he said that death (the consequence of sin) flowed from Adam but that the gift of grace flowed from Jesus.

A literal word-by-word translation of the first phrase in this verse is, “And the gift not like through the one having sinned.” Fortunately a couple of words have been added by the translators in order to make the verse more clear. What Paul is saying is that the free gift is not like the one sin of Adam.

Paul now shows why the one sin is not like the free gift. Here’s what the remainder of this verse says,

for (on the one hand) the judgment is out of one (deed) resulting in condemnation, but (on the other hand) the free gift is out of many transgressions resulting in justification.

Though the grammatical construction is a bit awkward in English, Paul is saying: “on the one hand the judgment that came from one deed resulted in condemnation, but on the other hand the free gift that handles many transgressions results in justification.”

If we were to sum up this verse it would be to say that death (the consequence of sin) flowed from one transgression (one sin), but the gift of grace is effective over many transgressions resulting in our justification.

Application

Once again, we should be driven to our knees in prayer giving thanks for the gift of the sinless life of Jesus and the gift of grace whereby we will one day stand in the presence of God as righteous saints, not as condemned sinners!

In God’s service, for His glory,

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Romans 3:8 – Misrepresented Truth

Posted on October 25, 2009 by admin

Romans 3:8

And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

Truth to Learn

All sin will be judged, no matter what our excuse may be.

Behind the Words

The phrase “Let us do” is translated from the verb poieō, meaning “to make” or “to do.” If you have followed our teaching on the use of the word “let,” you might assume that this verb is written in the imperative mood (a command), but it isn’t. It is expressed in the subjunctive mood, which indicates possibility or probability. So the quote might be translated as “We should do evil that good may come.”

“Slanderously reported” is from the Greek verb blasphēmeō, meaning “to speak evil of” or “to intentionally damage someone else’s reputation.” When used against God, this verb is often translated “blaspheme.”

The word translated “affirm” is the Greek verb phēmi. It is based on the obsolete verb phaō, meaning “to shine.” Phēmi means “to bring to light by speech” or “to make known one’s thoughts.”

Meaning Explained

In the previous verses Paul has taught that God is not glorified when someone commits sin; God is glorified when He judges sin. It is His act of judgment, in keeping with who He is, that brings Him glory. But the Jesuits of the first century, among others, had perverted Paul’s teaching on this subject claiming that Paul and the other Apostles were teaching that we all ought to sin greatly so that God would be greatly glorified. After all, as Paul surely had stated before and will later proclaim in this epistle:

But where sin abounded, grace abounded much more. (Romans 5:20)

Paul taught that God, in the salvation of people, would be glorified in proportion to the depth and pollution of the guilt which was forgiven. This is true, but how easy it is to misrepresent this as teaching that people ought to sin in order to promote God’s glory! You see, instead of stating it as an inference, which they drew from the doctrine, those who attacked Paul’s teaching declared that Paul taught we ought to sin to bring glory to God. He counters that argument right here by openly exposing the falsehood of what others say about his doctrine. At the same time, he openly declares that those who attack him will receive condemnation. He is also convinced that the condemnation that these false accusers will receive is appropriate because they perverted the truth of God for their own purposes.

Application

We are all sinners, so when our lives are compared to the perfect life that Christ lived we will all be found guilty as sinners and it will be shown that our righteousness is like filthy rags. For the past few verses Paul’s teaching has been “God will judge every sin of every man.” Those sins will either be judged at the cross and declared as fully paid for (everyone who believes and accepts this sacrificial gift) or the sins will be judged and the sinners declared guilty at the Great White Throne, where the payment for sins will be eternity in the lake of fire.

Where will your sins be judged?

In God’s service, for His glory,

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Romans 2:6 – Judgment of Works

Posted on September 10, 2009 by admin

Romans 2:6

⁵But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, ⁶who “will render to each one according to his deeds”:

Truth to Learn

Everyone’s works will be judged by God.

Behind the Words

The word translated “render” is apodidōmi, which is made up of apo, meaning “from” and didōmi, meaning “to give.” Hence, it means “to give away” or “to hand out.”

Meaning Explained

You will notice that yesterday’s verse is included along with today’s so you will have the context of this verse. By itself it makes little sense, but when tied in with the previous verse it makes a lot of sense. Today’s verse is actually a quotation taken from the Psalms (Psalms 24:12 and Psalms 62:12).

The day of wrath and judgment that is talked about in verse 5 is the judgment of the unrighteous (the unsaved.) This will occur at the Great White Throne Judgment spoken of in Revelation 20:12-15:

And I saw the dead, the small and the great, stand before God. And books were opened, and another book was opened, which is the Book of Life. And the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead in it. And death and hell delivered up the dead in them. And each one of them was judged according to their works. And death and hell were cast into the Lake of Fire. This is the second death. And if anyone was not found having been written in the Book of Life, he was cast into the Lake of Fire.

The “if” clause in the last verse (Rev 20:15) is expressed as a first class condition in the Greek, implying that it is true. So this could be paraphrased as: And no one was found having been written in the Book of Life, each was cast into the Lake of Fire. This is part of the evidence that believers will not be at this judgment; only the condemned unsaved will be there.

Paul, in Romans 2:6, is expressing what will happen at this judgment as well. Notice in the Revelation passage that the dead are judged according to their works. That’s exactly what Paul is saying in today’s verse: God will render His judgment to each person according to his (or her) works.

Those of us who have accepted Jesus Christ as our personal savior and Lord will not appear at the Great White Throne Judgment. Our names are written in the Book of Life, not because of our works, but because of belief in His work (on the Cross). That is not to say that our works won’t be judged. They will be judged at the Bema Seat (the judgment seat of Christ) mentioned in Romans 14:12 and 2Corinthians 5:10, where we will be rewarded for our good works.

Application

Just because you have accepted Jesus Christ as Lord and Savior doesn’t mean that you don’t have to be actively doing godly works. We all need to be busy building up the body of Christ, doing the deeds He has called us to do. Get to work for Him!

In God’s service, for His glory,

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Romans 2:5 – A Storehouse of Wrath

Posted on September 8, 2009 by admin

Romans 2:5

But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,

Truth to Learn

On the Day of Judgment God will show His wrath rather than His mercy.

Behind the Words

The word translated “hardness” is skleroteta, from which we get our medical term sclerosis, meaning hardening. It literally means “hardness like a stone” but in reference to our heart, as it is here, it refers to “stubbornness or obstinacy.”

The word translated “impenitent” is from the Greek ametanoeton, which is a compound word made up of a, meaning “not” and a form of metanoeō, which means “to have a change of heart, to change one’s thinking, to repent.”

The word translated “treasure up” is a form of thesauridzō, from which we get our word thesaurus, meaning “a treasury.” The notion is of storing up or hoarding things simply for the purpose of having them. This word is in the present active indicative form, implying present continuous action. Paul is saying, “you are continually hoarding up wrath for yourself.”

Meaning Explained

Paul has just informed his readers that it is the goodness of God that leads us to repentance without which we would never respond properly to the result of our sin. All sin is abhorrent to God, and He must exact the payment for sin, which is death. Through His own goodness, however, he draws us to repentance, which is necessary in order to receive the forgiveness of our sins through the blood of His own Son. So we see that not only does God provide the payment for our sins (for which we have no one to blame but ourselves), but He also draws us to that payment by leading us to repentance.

Unfortunately there are many who will refuse to be drawn to repentance because they are too proud and will not submit to the sovereignty of God. For these, Paul now explains what will ultimately happen.

He says, “because of your stubbornness and refusal to repent you are hoarding up wrath for yourself.” This wrath will come, “in the day of wrath and revelation of the righteous judgment of God.” If you read through the book of Revelation you will see that our loving God will one day pour out His wrath upon the sinful, unrepentant inhabitants of this earth. And, the ultimate result of that wrath will be the casting of unrepentant souls into the lake of fire.

Those who refuse to submit to God’s authority will be given over to all kinds of sinfulness, as we learned in the previous chapter. They will also receive the judgment for that sinfulness in the Day of Judgment. Only when it is too late will they realize that they were wrong and that they were fighting against the all-powerful Judge of the universe.

Application

Let us not be that way! Instead, let us voluntarily submit to Almighty God and repent of our sinfulness, claiming the blood of Christ as the payment for our sins.

So, what will it be; Pride and Punishment or Submission and Mercy? The choice is yours to make today! Don’t wait!

In God’s service, for His glory,

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Romans 2:2 – Certain Truthful Judgment

Posted on September 3, 2009 by admin

Romans 2:2

But we know that the judgment of God is according to truth against those who practice such things.

Truth to Learn

God will certainly judge sinners, and He will do so based on truth.

Behind the Words

The word translated, “we know” is oidamen, a form of the Greek word idō, meaning “to see with perception.” By implication it means “to know” or “to be aware of.” This word is used here in the perfect tense. The Greek perfect tense indicates past completed action with an ongoing effect, but the emphasis is on the ongoing effect. The best example of this is the expression, “He is risen.” Christ arose from the dead (a completed action in the past) with the ongoing effect being that He is alive today forever more. With oidamen, it’s like someone explaining something to you that you already know and you respond with, “I knew that!” What you really mean is that you know it and you have known it for some time because you learned it sometime in the past. That is, it’s not new knowledge to you.

Meaning Explained

Paul has just warned anyone who critically judges another regarding some sinful practice that they are guilty of doing the same thing. We noted in yesterday’s verse that the word for “judges” means “to judge between good and evil,” and that it was used in such a way as to imply condemnation. That’s how we humans tend to judge other people, and it’s not always based on fact but on emotion.

In today’s verse Paul says “we know the judgment of God is according to truth.” The word translated “judgment” in this verse is from the same root as the word “judges” in the previous verse. It’s another of Paul’s frequent play on words. What He is saying is that God’s condemning judgment (unlike man’s condemning judgment) is according to truth. Those who sin against God will be judged some day, and their judgment and subsequent condemnation will not be based on God’s emotion, it will be based on the truth of their sins.

Because these Jewish Roman Christians were brought up in the Jewish tradition, they have always known that the judgment of God is according to truth. Throughout the Old Testament we see examples of God judging sinners for their sins, and we see that such judgment is always according to truth. This is portrayed so strongly that it became a fundamental doctrine of the Jewish faith.

But, to the Jewish mind, there is a secondary meaning of the expression “according to truth.” Not only is His judgment based on truth, He will truly judge. There is a certainty of His judgment and no one who sins against God will get away with it. He will truly judge everyone’s sin, if not in this life then certainly at the Great White Throne where all sinners will appear at the end of life. Thanks be to Jesus Christ whose blood paid the penalty of that judgment on our behalf! Through His sacrifice we are saved from that judgment.

Application

Let’s not wait until later to pray about our own condemning judgments of others. Let’s commit to each other that we will pay close attention to what Paul is teaching us and ask God to forgive us when we are judgmental of others. While we’re at it let’s thank God that Jesus paid the penalty of our judgment!

In God’s service, for His glory,

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