Tag: krisis

2 Peter 2:11 – Lord, or Just Savior

Posted on by Will

whereas angels, being greater in strength and power, do not bring slanderous accusations against them in the presence of the Lord.

Truth to Learn

We all need to recognize what spiritual authority we are under.

 

Behind the Words

“Angels” is a transliteration of the Greek word angelos, meaning “a messenger.”

The word translated “slanderous” is blasphēmos, which means “to be abusive, to revile, or to slander a person’s good name. It is the word from which we get our English word blasphemy.

“Accusations” is from krisis, meaning “an accusation” or “a condemning judgment.”

 

Meaning Explained

Lest we forget, the people that Peter is now talking about are those false teachers who despise the ones in authority, especially those who are in spiritual authority over them. These false teachers were not afraid of the principalities and powers, and they even spoke evil of them. Peter now contrasts that with the attitude of the spirit beings themselves, the angels.

 Let’s look at these spirit beings for a minute. There are differing ranks among the angels. There are those who are simply called “angels,” like those who appeared to the shepherds announcing the birth of Christ; there are a few, like Michael, who are called archangels, having a superior position to the others; and there are cherubs and seraphs that seem to have special functions around the throne of God. There are also those angels referred to as “principalities,” translated from the Greek archai, meaning “those who are chiefs among the rest.”

Peter says that even angels, who are greater in power and might than the false teachers who freely blaspheme higher powers, do not bring a slanderous accusation against those with spiritual dominion over them. Peter may be referring to an incident that is mentioned in the book of Jude. Jude also talks about false teachers who have crept into the church and who have spread destructive heresies. Also, like Peter, he talks about how these false teachers do not respect the spiritual hierarchy.

Satan (the Devil) was once one of the top angelic beings and he was described as “full of wisdom and perfect in beauty” (Ezekiel 28:12) before his fall, and he remains a powerful force among the spirit beings, higher and more powerful than even Michael the archangel. Jude speaks of Michael’s encounter with Satan regarding the body of Moses.

But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, "The Lord rebuke you!" (Jude 9)

Michael, though he is a powerful and mighty archangel, would not bring an accusation against Satan who is more powerful, and mightier. Instead, he left the rebuking up to the even more powerful God.

Angels will not bring a reproaching accusation against another angel, but these false teachers will freely blaspheme them before the Lord. These false teachers don’t understand the very things they claim to have mastery over. Instead, as Peter will say in a later verse, they are “speaking out arrogant words of vanity…” and God will judge them for it!

 

Application

The false teachers that Peter has been talking about were not submitted to the lordship of Almighty God. They may have been great teachers. but without having been submitted to God’s authority, their teaching was empty vanity. In fact, none of us can be mightily used by God unless we’re submitted to His lordship. Is Jesus Christ your Lord, or just your Savior?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Peter 2:9 – Lord and Master?

Posted on by Will

the Lord knows to rescue devout ones from trials and to keep the unrighteous for the day of judgment, being punished.

Truth to Learn

If you’re a Christian, God is your master and you are his servant.

 

Behind the Words

The word translated “Lord” in the first verse of this chapter is despotēs, from which we get our English word “despot.” It means “one who possesses supreme authority.”

 “Trials” in this verse is from peirasmos, which means “a putting to the test.” This word is only used in the New Testament with regard to people.

The word “judgment” is from the Greek word, krisis, which means “a tribunal.” It most often refers to condemnation.

 

Meaning Explained

Peter now returns to his message about false teachers. In the preceding few verses he gave us examples of how God dealt with people who rejected His lordship like the false teachers have. Now he makes a summary statement about this notion.

Before we look at it, though, let’s spend a minute talking about what it is that the false teachers have done wrong. The answer is back in verse one, “denying the Lord who bought them.” The root of their problem, Peter says, is that they refused to submit to the Lordship of the One who paid for their sins. Rather than believing that God is all powerful and able to do as He pleases, these teachers tried to bring God down to their own level.

This is nothing more than “big man, little god” theology which has been espoused by churches throughout the ages. It has been expressed in many ways, most of which sound reasonable, some of which are well intentioned, and some are out and out heresies. Whatever the case, the ultimate result is to draw people away from the type of relationship that God wants into the type of relationship that man thinks he wants.

One of the subtle points that Peter is making is that God is the one in control, not man. We are not able to control these false teachers, but God is able. That’s what these examples that Peter has just given us are all about. He now makes the summary statement, not only does God know how to deliver the godly out of temptation, but He also knows how to keep the ungodly from escaping. They will be judged and they will be punished!

It’s interesting that this verse does not say that God will keep us from being tested; it says that when we are tested God will deliver us out of it. He will deliver the Godly out of their time of testing, but He will not allow the unjust ones, those who deny His lordship, to escape the Day of Judgment. That is, the Great White Throne Judgment at the end of days where all the ungodly will be cast into the lake of fire.

The point is that these false teachers, who are teaching a theology laden with humanistic ideas and subtly denying who is really in supreme control, will eventually be judged by the Master himself.

 

Application

God is not looking for eloquent leaders; He is looking for submitted and committed followers. He is the Lord and Master and He wants His followers to recognize Him as their Master and to proclaim this truth. Is that what you do?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

James 5:12 – Only the Truth

Posted on by Will

But before all things, my brothers, do not swear, neither by heaven nor by earth nor with any other oath. But let your "Yes" be "Yes," and your "No," "No," that you might not fall under judgment.

Truth to Learn

We are not to swear an oath just to prove our word is truth.

 

Behind the Words

The word translated “swear” is the Greek word omnuō, which means “to take an oath or declare on an oath.” It does not refer to what we call cussing or cursing; it simply refers to taking an oath as one would do in a court of law.

The word “oath” is translated from the Greek word horkos. This word, according to James Strong in Strong’s Greek Dictionary, is derived from herkos, meaning “a fence.” It refers to a limit or a restraint, such as that which is the result of a sacred oath. Hence, the word has come to mean “an oath.”

In the phrase, “let your yes be yes,” the verb “let … be” is translated from the Greek word ētō, which is a form of the verb “to be.” It is expressed here in the imperative mood, indicating that it is a command. James is not suggesting that we allow our “Yes” to be “Yes.” He is commanding us to make our “Yes” be “Yes.” In other words, declare the truth all the time and you will not need to swear an oath to convince others.

“Judgment” is translated from krisis, is the noun form of the verb krinō, meaning “to separate” or “to distinguish between good and evil.” Thus, krisis refers to an judgment that is made.

 

Meaning Explained

James is now going to bring his letter to a close. Here he is following a common practice in such letters to close with a few snippets of information, not necessarily related to the former subject matter.

In Lev 19:12, the Jews were warned about falsely swearing by the name of the LORD.

And you shall not swear by My name falsely, nor shall you pollute the name of your God: I am the LORD.

To get around this, it became the practice to swear by the temple, by one’s own head, by heaven, by Jerusalem, or by the earth. These so called oaths became part of daily conversation and were not binding in the eyes of first century Jews, so that the whole concept of swearing an oath lost its impact. In fact, it was said by one of their teachers (Rabbi Akiba), “a man might swear with his lips, and annul it in his heart; and then the oath was not binding.” Such action is nothing short of hypocrisy. Jesus himself taught:

But I say to you, do not swear at all: neither by heaven, because it is God's throne; nor by the earth, because it is His footstool; nor by Jerusalem, because it is the city of the great King. Nor shall you swear by your head, because you cannot make one hair white or black. But let your 'Yes' be 'Yes,' and your 'No,' 'No.' For whatever is more than these is from the evil one. (Matthew 5:34-37)

Instead of swearing an oath, Jesus (and here James) taught that our word should be rock solid without swearing at all. What James is teaching here is that in our everyday conversation we should do what we say we are going to do and we should not do what we say we are not going to do. It’s as simple as that!

 

Application

We Christians are charged with spreading the good news of Jesus Christ throughout the world. As bearers of the Word of truth, all things that we say should simply be true, no exceptions! Is your “word” as solid as that?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 2:13 – Merciless Judgment

Posted on by Will

For judgment will be without mercy to the one not having shown mercy. Mercy rejoices over judgment.

Truth to Learn

Our merciful actions in this life will have eternal results.

Behind the Words

The word “judgment” is translated from krisis, which literally refers to a separation, hence a dividing between two things, or a judgment.

“Without mercy” is translated from anileōs, which is made up of the negative particle a, meaning “not” or “without” and hileōs, meaning “merciful.” Hence, it means “not merciful.”

The word translated “mercy” in the last two instances of this verse is translated from eleos, meaning “compassion.” There is a subtle difference between hileōs identified above and this word. Whereas hileōs (mercy) refers to the discretionary power of a judge to pardon someone or to mitigate punishment, eleos (compassion) refers to a feeling of deep sympathy for the unfortunate condition of another and to be kind and forgiving as a result.

Katakauchaomai is the Greek word translated “rejoices.” It is composed of kata, meaning “against” and kauchaomai, meaning “to boast” of “to rejoice.” It literally means “to speak loudly against, to boast against, or to rejoice against.”

Meaning Explained

In the previous verse, James talked about those who will be judged by the law of liberty (Christians). He pointed out that we should act in a righteous way because we are free to do so. In this verse he says that compassion is one form of that righteous action and it will defend us when our works are judged.

In the Sermon on the Mount, Jesus said a similar thing to what James is saying here:

“Blessed are the merciful! For they shall obtain mercy” (Matthew 5:7).

James is talking about those of us who are under the law of liberty, that is, Christians. All unsaved people will appear before the Great White Throne judgment (Revelations 20:11-15) where their sins will be judged. They will be condemned to the Lake of Fire because they are sinful, not righteous. Christians, on the other hand, will appear before the Judgment Seat of Christ where our works will be judged. Our sins will not be judged there, because they were all judged at the cross. The works that we do in the name of Christ, including being compassionate to the poor and oppressed of this world, will result in rewards for the believer. All other works will be burned up without mercy.

So, what James is saying is that if you are truly saved, you are no longer a slave to sin and you should be practicing righteousness, mercy, and love. If you are not saved, you cannot practice these because you are a slave to sin.

Application

When was the last time you had an opportunity to show mercy to someone else? No, I’m not referring to putting some spare change in the kettle at Christmas time. I’m talking about not taking action against someone who wronged you, even though you have the right and the opportunity to do so. Let’s all look for opportunities to be compassionate and merciful.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

2 Thessalonians 1:5 – A Kingdom Viewpoint

Posted on by Will

which is manifest evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer;

Truth to Learn

Christians know God’s merciful judgment and can keep God’s kingdom in view when we suffer persecution and tribulation.

Behind the Words

The words “manifest evidence” are translated from the Greek noun endeigma, which is composed of en, meaning “in” or “to” and a form of deiknumi, meaning “to show.” Endeigma means “the state of something being shown for what it really is.”

 “Judgment” is from the Greek word krisis. This is based on the verb krinō, meaning “to judge.” Krisis refers to a judgment or a decision. In this case it refers to God’s judgment.

The words “you may be counted worthy” are translated from the verb kataxioō, which is made up of kata, used as an intensifier and axioō, meaning “to think of someone or something as worthy or deserving.” Therefore, we could translate this as “you may be considered entirely deserving.”

Basileia is the Greek word translated “kingdom.” It is based on the noun basileus, meaning “a king.” Thus, basileia refers to “the dominion or realm of a king.”

Meaning Explained

The first word of this verse is another connecting word, so we need to see what it is referring to. In this case, it is referring back to “your patience and faith” in the previous verse. So, Paul is saying that the patience and faith of the Thessalonian Christians is evidence that God’s judgment is just. You will recall that the Thessalonians were being persecuted and were suffering as a result of that persecution. But as evidence of their genuine faith, they were “hanging in there” and not giving up in the face of it.

What Paul says here is that their patience and faith were visible evidence that God’s judgment is righteous. There are really two aspects of this judgment that Paul is referring to. The first is that God is righteous in the coming judgment against all those who reject Jesus Christ as Savior. The other aspect of His righteous judgment is in regards to the Thessalonian believers (and by extension, all believers). God’s decision (judgment) to be merciful to all who believe is righteous (it is the right thing for Him to do). And, as a result of that merciful judgment, we who believe are seen as fully deserving of His kingdom.

Keep in mind that there are three distinct aspects of “the kingdom of God.” The first is the spiritual kingdom that exists right now. All believers are part of the realm in which God is currently reigning as King. The second aspect of the kingdom of God is the kingdom that will be in place during the millennial reign of Christ. The third aspect of His kingdom is the eternal kingdom in which believers will fully experience God’s blessing in the presence of the King of Kings.

Application

As Christians, we should recognize our total unworthiness because of our sins. At the same time we should recognize that through our faith, God considers us as worthy as Jesus Christ. Therefore, the thought that we will spend eternity in His kingdom should humble us and give us strength to endure even in times of persecution and tribulation. Praise be to God!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved