Tag: apostle

Romans 1:1 – Our Master’s Slave

Paul, a slave of Jesus Christ, called to be an apostle, separated to the gospel of God

Truth to Learn

All Christians need to recognize that they are God’s slaves.

 

Behind the Words

The Greek word translated “slave” is doulos, which means, “a slave, one who is in a permanent relation of servitude to another.”

The words “called an apostle” are translated from kletos apostolos. Kletos is an adjective meaning “one who is called, invited, or appointed.” The word apostolos means “one who has been sent with a message.” Hence, Paul is saying that he was specifically called out by God and sent with a message.

“Separated” is from aphoridzō, which is made up of apo, meaning “from” and horidzō, meaning “to define.” It means “to separate” or “to select to some office or work.” The Pharisees, the sect that Paul was part of before his conversion, got their name from this word. Paul is probably making a play on words here in the opening of this letter.

The word “gospel” is the Greek word euangelion, which is a compound word made up of eu, meaning “good” and a form of angellō, which means “to proclaim a message.” Hence, the word translated “gospel” really means “good news” or “a good message.”

 

Meaning Explained

Paul starts off his epistle (letter) in the manner which was customary for a teacher or person of authority, that is, by identifying who the epistle is from. Usually within the opening phrase, the writer and the intended audience were both identified. Paul deviates from this, however, by giving a thorough treatise on why he is the appropriate person to be sending this doctrinal letter. He doesn’t get to who this epistle is written to until verse seven.

You will notice that he uses his Greek name (Paul) rather than his Hebrew name (Saul). This is either because he wants to show that as a result of his conversion to Christianity he is a completely new creation (see 2 Corinthians 5:17), or because he is the recognized apostle to the Gentiles and he is writing to Christians in the Gentile world of Rome.

He, like other New Testament writers, refers to himself as a slave. We Christians all need to remember that we have been bought with a price and we are no longer our own, but we are the property of our Master. That’s easy to forget when we wander through this life seeking our own satisfaction, but we need to remember whose we are and constantly submit our will to His.

The thing that I want us all to take away from today’s verse is the fact that even the great Apostle Paul recognizes and makes a specific point of the fact that he is not the master but the servant. Our sin nature, along with the lustful “pride of life” stimulated so strongly by worldly advertisements, is constantly trying to make self the master, not the slave.

 

Application

Anyone who has accepted Jesus Christ as Lord and Savior not only receives salvation but, at the same time, gives Lordship to Jesus Christ. In other words, when we were saved from our sins, we became the permanent property of our Lord, and we should not be seeking our own desires and will but His. His will is that we obey Him and submit to Him.

Are you a submitted slave today?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Ephesians 1:1 – Paul’s Letter to You

Paul, an apostle of Jesus Christ by the decision of God, to the saints who are in Ephesus, and faithful ones in Christ Jesus:

Truth to Learn

If you are a Christian, this letter was written to you!

 

Behind the Words

“Apostle” is transliterated from the Greek word apostolos, made up of apo, meaning “from or away from” and a form of the verb stellō, meaning “to withdraw from” or “to send forth.” Thus, apostolos, as it is used here, means “one who is sent out by Christ.”

The word translated “decision” is thelēma, which indicates “a determination or decision.” The verbs thelō and boulomai are both translated “to will” but boulomai expresses a desirous will (wish) whereas thelō expresses a determined will (decision).

“Saints” is from hagios, which literally refers to something which causes awe. Its root meaning is “that which has been set apart from common use to Godly use.” As we will learn from Paul in this letter, all Christians have been set-apart by God; that is, all Christians are saints.

 

Meaning Explained

Paul begins this letter with a typical salutation identifying himself (Paul the apostle) as the writer. He immediately sets the tone for this letter by indicating that his apostleship is a result of God’s determination (it was God’s decision). One of the key underlying themes of this letter is the complete sovereignty of God in choosing whom He determines. This doctrine of “election” has been hotly debated since the time of the Reformation in the sixteenth century; however, writings of the early church fathers indicate that the early church readily accepted it. Throughout this letter we will see that Paul clearly teaches that God chose us, not because we decided to get saved, but because He decided to save us.

The next phrase in this opening verse, “To the saints who are in Ephesus,” has been questioned by some. The reason for this is because the words “who are in Ephesus” are omitted in two key Greek manuscripts. Some scholars believe that the letter was written with these two words intentionally omitted, allowing copyists to insert the name of a particular church to make it more personal. An overwhelming number of the manuscripts, however, contain the words “who are in Ephesus;” therefore, it is reasonable for us to conclude that this letter was specifically addressed to the church in Ephesus.

The final phrase of this verse indicates that Paul intended that is should be read by more than just the Ephesians. He addresses this letter to all the “faithful ones in Christ Jesus.” This is not a reference to those who have a sense of fidelity and perseverance, but to those who are “of the faith.” In other words, this letter was sent to the Christians who lived in Ephesus and to anyone else who has professed faith in Jesus Christ. If you have accepted the blood of Jesus Christ as payment for your sins and have declared Jesus to be your Lord and Savior, then this letter was written specifically to you.

 

Application

The God of all creation, the great I AM who lead Moses and the Israelites through the wilderness, wants you to know Him completely. It’s not very often that we recognize that God had the Bible written for you and me individually. This letter called Ephesians was written to you, Christian!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 1:1 – Commissioned Preacher

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

Truth to Learn

We have a commission from our Lord to make disciples.

Behind the Words

The Greek word translated “called” is the noun klētos. It means “one who is called, invited, welcomed, or appointed.” It is not a verb, that is, Paul is not saying that he is “referred to as an apostle,” but that he is an “appointed apostle.”

Apostle” is transliterated (a word of one language spelled with the letters of another language) from the Greek word apostolos. It is made up of apo, meaning “away from” and a form of the verb stellō, meaning “to send.” Thus, literally apostolos means “one who is sent away.” It refers to those disciples of Christ who saw Him personally and were sent away to preach the gospel message.

Thelēma is the Greek word translated “will.” When used of God it expresses “what God Himself does of His own good pleasure.”

Sosthenes” is a proper name which means “of sound strength.” He was a ruler of the synagogue in Corinth.

Meaning Explained

This letter is identified in our Bible as the first one sent to the Corinthians. It appears, however, that there was a previous letter sent to them from Paul (1 Corinthians 5:9), though it has never been found. The writer immediately identifies himself as the Apostle Paul. As pointed out in the introduction, there is little doubt that this letter was sent by him, and a number of the early church fathers have attributed this letter to him in their own writings.

Paul refers to himself as “a called apostle.” Throughout the ages there have been many who have identified themselves as apostles, but in Scripture only those who have been sent in person by our Lord are identified as apostles. In fact, Paul makes it very clear that he did not simply give himself the title of an apostle, nor was he given that title by other members in the church. He was appointed as an apostle by the determined will of God Himself. His commission from God was to preach the gospel, and he tells us later in this letter:

For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel! (1 Corinthians 9:16)

A careful reading of the eighteenth chapter of Acts will reveal that Sosthenes was the second ruler of the Jewish synagogue who was converted by Paul’s preaching. Crispus was converted first (Acts 18:8). Later, after Paul’s trial before the proconsul Gallio, Sosthenes (also called the ruler of the synagogue) was taken and beaten by the Jews. This man is now identified by Paul as his companion in writing this letter to the believers in Corinth, and he is identified as a brother in the Lord (a Christian).

Application

We are not all apostles, but we have all been given a commission from our Lord to make disciples, to baptize those who believe, and to teach all things concerning our Lord Jesus Christ (Matthew 18:19, 20). This commission binds us to our duty just as much as Paul was bound to his. Woe to us if we do not make disciples and teach God’s truth!

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

Ephesians 1:1 – Paul’s Letter to You

Ephesians 1:1 – Paul’s Letter to You

Paul, an apostle of Jesus Christ by the will of God, To the saints who are in Ephesus, and faithful in Christ Jesus:

Truth to Learn

If you are a Christian, this letter was written to you!

Behind the Words

Apostle” is transliterated from the Greek word apostolos, made up of apo, meaning “from or away from” and a form of the verb stellō, meaning “to withdraw from” or “to send forth.” Thus, apostolos, as it is used here, means “one who is sent out by Christ.”

The word translated “will” is thelēma, which indicates “a determination or decision.” The verbs thelō and boulomai are both translated “to will” but boulomai expresses a desirous will (wish) whereas thelō expresses a determined will (decision).

Saints” is from hagios, which literally refers to something which causes awe. Its root meaning is “that which has been set apart from common use to Godly use.” As we will learn from Paul in this letter, all Christians have been set-apart by God; that is, all Christians are saints.

Meaning Explained

Paul begins this letter with a typical salutation identifying himself (Paul the apostle) as the writer. He immediately sets the tone for this letter by indicating that his apostleship is a result of God’s determination (it was God’s decision). One of the key underlying themes of this letter is the complete sovereignty of God in choosing whom He determines. This doctrine of “election” has been hotly debated since the time of the Reformation in the sixteenth century; however, writings of the early church fathers indicate that the early church readily accepted it. Throughout this letter we will see that Paul clearly teaches that God chose us, not because we decided to get saved, but because He decided to save us.

The next phrase in this opening verse, “To the saints who are in Ephesus,” has been questioned by some. The reason for this is because the words “who are in Ephesus” are omitted in two key Greek manuscripts. Some scholars believe that the letter was written with these two words intentionally omitted, allowing copyists to insert the name of a particular church to make it more personal. An overwhelming number of the manuscripts, however, contain the words “who are in Ephesus;” therefore, it is reasonable for us to conclude that this letter was specifically addressed to the church in Ephesus.

The final phrase of this verse indicates that Paul intended that is should be read by more than just the Ephesians. He addresses this letter to all the “faithful in Christ Jesus.” This is not a reference to those who have a sense of fidelity and perseverance, but to those who are “of the faith.” In other words, this letter was sent to the Christians who lived in Ephesus and to anyone else who has professed faith in Jesus Christ. If you have accepted the blood of Jesus Christ as payment for your sins and have declared Jesus to be your Lord and Savior, then this letter was written specifically to you.

Application

The God of all creation, the great I AM who lead Moses and the Israelites through the wilderness, wants you to know Him completely. It’s not very often that we recognize that God had the Bible written for you and me individually. This letter called Ephesians was written to you, Christian!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 1:1 – Our Master’s Slave

Romans 1:1

Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God

Truth to Learn

All Christians need to recognize that they are God’s slaves.

Behind the Words

The Greek word translated “bondservant” is doulos, which means, “a slave, one who is in a permanent relation of servitude to another.”

The words “called an apostle” are translated from kletos apostolos. Kletos is an adjective meaning “one who is called, invited, or appointed.” The word apostolos means “one who has been sent with a message.” Hence, Paul is saying that he was specifically called out by God and sent with a message.

The word “gospel” is the Greek word euangelion, which is a compound word made up of eu, meaning “good” and a form of angellō, which means “to proclaim a message.” Hence, the word translated “gospel” really means “good news” or “a good message.”

Meaning Explained

Paul starts off his epistle (letter) in the manner which was customary for a teacher or person of authority, that is, by identifying who the epistle is from. Usually within the opening phrase, the writer and the intended audience were both identified. Paul deviates from this, however, by giving a thorough treatise on why he is the appropriate person to be sending this doctrinal letter. He doesn’t get to who this epistle is written to until verse seven.

You will notice that he uses his Greek name (Paul) rather than his Hebrew name (Saul). This is either because he wants to show that as a result of his conversion to Christianity he is a completely new creation (see 2 Corinthians 5:17), or because he is the recognized apostle to the Gentiles and he is writing to Christians in the Gentile world of Rome.

He, like other New Testament writers, refers to himself as a slave. We Christians all need to remember that we have been bought with a price and we are no longer our own, but we are the property of our Master. That’s easy to forget when we wander through this life seeking our own satisfaction, but we need to remember whose we are and constantly submit our will to His.

The thing that I want us all to take away from today’s verse is the fact that even the great Apostle Paul recognizes and makes a specific point of the fact that he is not the master but the servant. Our sin nature, along with the lustful “pride of life” stimulated so strongly by worldly advertisements, is constantly trying to make self the master, not the slave.

Application

Anyone who has accepted Jesus Christ as Lord and Savior not only receives salvation but, at the same time, gives Lordship to Jesus Christ. In other words, when we were saved from our sins, we became the permanent property of our Lord, and we should not be seeking our own desires and will but His. His will is that we obey Him and submit to Him.

Are you a submitted slave today?

In God’s service, for His glory,

signature

Copyright © 2009 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to:e-mail address

2 Peter 3:2 – The Old and The New

2 Peter 3:2

I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.

Truth to Learn

Christians need to allow God to speak to them from both the Old Testament and the New Testament.

Behind the Words

The word “prophets” is transliterated from the Greek word prophētēs. This is a compound word made up of pro, meaning “before, in place or time” and a form of phēmi, which means “to show or to make one’s thoughts known.” As used in the New Testament, the most common use of prophētēs is to refer to someone who makes proclamations before they happen, though it can refer to someone who stands before others and makes proclamations.

Savior” is translated from sōter, which is derived from sōdzō, meaning “to rescue, to save, or to deliver.”

The word “apostles” is from the Greek word apostolos. This is made up of apo, meaning “from or away from” and stellō, meaning “to set firmly.” Hence, apostolos refers to a person who has been “sent away” with a specific commission.

Meaning Explained

Peter stated that he has written this second letter in order to stir up the memories of those to whom he is writing. He wants them to remember things that they have thoroughly investigated and have learned. He now gets a little more specific in today’s verse, and he will get more specific yet in the next verse.

He wants his readers to remember “the words spoken in the past by the holy prophets.” Clearly he is referring to the writings of the prophets in the Old Testament (which to his first century readers was the only testament). Peter is not asking Christians to throw out the Jewish Scriptures; rather, he is encouraging us to continue to read and study the Jewish Scriptures as well as “the command given by our Lord and Savior.

Jesus Christ brought in a new dispensation with new revelation about the person and work of God and His desire for a personal relationship through faith. Peter is now closely tying that in with all the previous revelation about God contained in what we now call the Old Testament.

Much can be learned about how God wants us to relate to Him by studying the lives of the patriarchs Abraham, Isaac and Jacob along with other spiritual giants of the Old Testament like Noah, Moses, Elijah and David. It’s not just a book of Jewish history, it’s filled with examples of faith and obedience that we New Testament Christians can learn and grow from. Furthermore, the Old Testament contains numerous prophesies about the birth of Christ, the life of Christ, the death of Christ, and the return of Christ in His triumphal glory.

Application

There are many foundational truths contained in the Old Testament that are of vital importance to our understanding of God. Christians need to have a firm grasp of God’s teaching in both the Old and New Testaments. If you haven’t already done so, commit today to reading through the entire Bible. Also, commit to studying the lives of Abraham, Moses, and David. The same God who loved them and blessed them for their faithfulness also loves you, and He hasn’t changed!

In God’s service, for His glory,

signature

Copyright © 2009 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to:e-mail address