it was said to her, "The greater shall serve the lesser."
Truth to Learn
God’s choice is not dictated by human characteristics.
Behind the Words
The word translated “older” is meidzōn, which is the comparative form of megas, meaning “great” or “large.” Meidzōn appears in forty-four different passages in the New Testament and in none of them does it carry the meaning “older.” It means “greater in stature, power, quality, or importance.”
“Younger” is from the Greek word elassōn, which is the comparative of mikros, meaning “inferior in worth, quality, size, or age.”
The word “serve” is translated from the verb form of doulos, indicating one who is a slave to another.
Meaning Explained
Paul now continues with his example of election. His reference here is to a passage in Genesis 25:21-23:
Now Isaac pleaded with the LORD for his wife, because she was barren; and the LORD granted his prayer, and Rebekah his wife conceived. And the children struggled together within her; and she said, "If it is right, why am I like this?" And she went to inquire of the LORD. And the LORD said to her: "two nations are in your womb, two peoples shall be separated from your body; one people shall be stronger than the other, and the older shall serve the younger."
In today’s verse, as well as the Old Testament passage that is quoted, the language that is used indicates that the greater of the two (Esau) will be a slave to the lesser (Jacob). Age does not appear to be the distinguishing characteristic as much as power and importance (from a human perspective).
While they were still inside Rebekah, God declared that Esau would serve Jacob. This reference is not specifically to the persons of Esau and Jacob, but to their descendants, for Esau never was a slave to Jacob; rather, it is a reference to their posterity. While the descendants of Esau (the Edomites) were a larger and stronger people than the descendants of Jacob (the Israelites), they were defeated and finally subjugated by Israel.
If we read the Old Testament accounts in Genesis 25, 27, 29, and 30, we see that Jacob tricked Esau out of his birthright and out of his parental blessing from their father Isaac. We also see that Jacob conspired against his father-in-law Laban to gain the stronger and better of Laban’s sheep. Jacob was constantly scheming to get the better of others. But all along, his success was not because of his cleverness; rather, it was because God chose to bless him. And it clearly was not because Jacob deserved God’s blessing; it was strictly because God chose to bless Him.
Application
The really incomprehensible part of God’s election is His reason for choosing some unto blessing and not others. It is reasonable to believe that God has some basis for his choosing, but we are never told what it is. What we do know about this election is that it is based on God’s choice, not ours. That’s Paul’s point throughout this entire passage in the book of Romans.
In God's service, for His glory,
Copyright © 2018 Will Krause. All rights reserved
