Tag: agepetos

Romans 16:8 – My Beloved Brother

Greet Amplias, my beloved in the Lord.

Truth to Learn

Some people were specially honored by the Apostle Paul.

Behind the Words

“Amplias” is a shortened form of the Latin name Ampliatus, meaning “enlarged.” Some Greek manuscripts have the full name rather than the shortened form.

“Beloved” is translated from agapētos, which is based on agape, meaning “a perfect self-sacrificing love.” There are two different Greek verbs translated “love” in the New Testament. The first is Phileō, referring to a “brotherly love” or “fondness” as expressed between good friends. The other is agapaō, which indicates more than just emotion. It implies action which is directed toward the benefit of the beloved even at the expense of personal sacrifice on the part of the loving one.

Meaning Explained

Paul spends the entire first half of this final chapter of the letter to the church at Rome giving greetings to specific people who are associated with the church. Each one of these people is someone whom Paul considers worthy of greeting. In some cases he tells us a little about the person (or persons) but in others, like Amplias in today’s verse, he tells us almost nothing.

What we do know about Amplias is that Paul considers him beloved in the Lord. In other words, he considers Amplias more than just a friend. We don’t know what Amplias did to earn such an esteemed position in Paul’s mind, but whatever it was, Paul expresses a level of affection for this person that he offers to few others; in fact, of all those greeted in this letter only four are referred to as beloved by Paul. They are Epaenetus (Romans 16:5), Amplias (Romans 16:8), Stachys (Romans 16:9), and Persis (Romans 16:12).

Though Paul is the Apostle to the Gentiles, well known by virtually everyone in the church throughout the known world at that time, he did not consider himself above others in the church, especially those who labored fervently for God. In his first letter to Timothy, Paul referred to himself as the chief of all sinners:

Faithful is the word and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. (1Timothy 1:15)

In this passage in 1Timothy, Paul has recounted some of the despicable things he did before he got saved. And yet, in 1Timothy 1:15 he does not say, “of whom I was chief,” he said, “of whom I am chief.”

The Apostle Paul does not think of himself as better than other Christians. He is well aware that apart from God’s grace he is destined for hell just like the rest of us. And, out of his humility he gives recognition to a number of unknown people who give their all for their Savior. In today’s verse we see him giving recognition to one of his dearly beloved friends, Amplias.

Application

Imagine how honoring it must have been for a simple Christian man like Amplias to receive recognition in a church letter from the Apostle Paul. What would be even better would be to receive recognition from our Lord as He ushers us into heaven with, “Well done, good and faithful servant!” Will God say that about you? Remember, how you serve Him now will have eternal consequences.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 1:7 – The Called Saints

To all who are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Truth to Learn

All Christians have been called by God, and we are all saints.

 

Behind the Words

“Beloved” is translated from agapētos, meaning “one who is loved.” It is from the verb agapaō, which means “to love with a self-sacrificing love.”

The word “called” is from the Greek word klētos, meaning “someone who is called, or invited.” It is not a verb, but an adjective. In other words, Paul is not saying that the Romans are referred to as saints, but that they are saints who have been invited.

The word translated “saints” is the Greek word hagios, which means “something which is pure and set-apart for God’s use.”

 

Meaning Explained

As I said when we looked at the first verse of this letter, it is customary for such a letter to contain a salutation in the opening portion identifying both the sender and the intended audience. Paul identifies himself right away, but not until verse seven does he identify his intended recipients. This epistle was written to the Christian believers who were at that time living in the city of Rome, center of the great Roman Empire. This letter was written around the year 58 AD, which would be very early in the reign of Nero (the Christian hater) as Emperor.

From the English translation it appears that Paul is saying that he is writing to everyone in Rome, proclaiming them to be beloved of God and to be given the title of saints. That’s not what the Greek sentence construction says, however. It says, “to the ones who are in Rome, who are beloved of God, who are saints that are called ones.” In other words, the letter is to those people in Rome who are both beloved of God and who are called. This is the same calling that is referred to in the previous verse.

For those of you who don’t believe in the doctrines of election and eternal security, I want to be very clear. The Apostle Paul believed in both of these doctrines and taught them as truth. He believed that genuine Christians are those who were “chosen in Him (Christ) before the foundation of the world, that we should be holy and without blame before Him” (Ephesians 1:4). We are not Christians because we did something; we are Christians because God did something. For that reason, Paul says that we are “saints” who have been called by God.

And yes, every Christian is a saint! It does not require special canonization by the church for us to be saints. The Bible teaches very clearly that all believers are saints. I want to emphasize, as we pointed out in the previous verse, that Paul is not saying that the beloved of God are referred to as saints, rather that we are called by God to be saints.

Paul then completes this verse with a standard blessing of grace and peace from both God the Father and from our Lord Jesus Christ.

 

Application

The thing I want us all to take away from today’s verse is the privilege and honor we have as Christians that we have been specifically selected by God and called to a life of holiness and service to the King of Kings. What a great honor! Anything less than complete submission and obedience to Him does not meet His expectation of us and is a waste of time and effort.

Humbling, isn’t it? Are you up to the challenge?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved