Tag: proseuchomai

2 Thessalonians 3:1 – Pray For God’s Glory

Posted on by Will

As to the rest, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it has with you,

Truth to Learn

Our prayers need to focus on God’s glory, not our own.

 

Behind the Words

“As to the rest” is translated from loipos, meaning “that which remains,” “as to the rest,” or “finally.”

The word translated “pray” is proseuchomai, which is made up of pros, meaning “to” or “towards” and euchomai, which literally means “to speak out, to utter aloud, or to express a wish.” Therefore, proseuchomai means “to express a wish to someone” or “to speak out to someone.” In virtually every occurrence of this verb in the New Testament, the person being spoken to is God. The verb is expressed here in the imperative mood, expressing a command.

The words “may run swiftly” are from the verb trechō, meaning “to run.” The word “swiftly” has been added for clarity, indicated by its being written in italics. The emphasis here is for fast action. It is expressed here in the subjunctive mood, indicating possibility or probability.

The Greek verb doxadzō is translated as “be glorified.” The root of this word is doxa, which we saw in 2 Thessalonians 2:14, meaning “reputation, praise, honor, or splendor.” Thus, doxadzō means “to give praise” or “to give honor.”

 

Meaning Explained

The main purpose of this second letter from the Apostle Paul to the Christians in Thessalonica was to clear up some false teaching in the church regarding the Day of the Lord. Having finished that portion of his teaching, Paul then prayed that God might comfort them and strengthen them in their faith.

Paul is ever mindful of the necessity and power of prayer. His letters are filled with prayers for others and prayer requests for himself and his companions. So, after having prayed for the Thessalonians, he now asks them to pray for him. We might wonder why the eminently successful apostle frequently asks for prayer, until we realize that the reason for his success is partly a result of these prayers. He knows that whatever success he has is not because of how great he is, but how great God is.

Notice, now, that the object of Paul’s prayers is never his own glorification, but that God might be glorified. In fact, if you read 2 Corinthians chapter twelve, you will see that he did not like to boast about himself, even though he had experienced visions and had been given revelations directly from God. As a matter of fact, he realized that God had allowed an affliction which Paul called his “thorn in the flesh” in order to keep him humbly focused on God and His glory. Paul pleaded with the Lord several times for his infirmity to be removed but recognized that God allowed it to keep him from getting too proud of himself. He even learned to boast about his infirmity, knowing that it was for God’s glory.

In his current prayer request, Paul asks the Thessalonian Christians to pray that the word of the Lord might move quickly. He wanted the gospel message to travel far and wide so that many souls might be saved, resulting in glory to God.

 

Application

Think about your own prayer requests. When you ask others to pray for you, is it so that you will feel better or so that you will be successful? Are your prayer requests focused on God being glorified, or are they focused on you? Ouch! That hurts.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:25 – Humble Prayer Request

Posted on by Will

Brothers, pray for us.

Truth to Learn

We all need prayer so that we can bring glory to God.

 

Behind the Words

The word “brothers” is translated from adelphos, which is made up of a connective particle, a and a form of the noun delphus, meaning “the womb.” Thus, adelphos literally means “from the same womb.” In the New Testament this word is used to refer to people who are of the same family, including cousins and other more distant relatives. It is used frequently by Paul to refer to fellow Christians since we are all children of our Heavenly Father.

“Pray” is translated from the Greek verb proseuchomai. This word is made up of pros, meaning “to or toward” and euchomai, which literally means “to speak out” or “to express a wish.” Therefore, proseuchomai means “to express a wish to someone” or “to speak out to someone.”

 

Meaning Explained

In the first century of the church, there is no one who did more for the growth of the church and the spread of the Gospel than the Apostle Paul. From the time of his conversion until the day of his death, he worked tirelessly to proclaim the good news and build up Christians throughout the known world. And yet, in all of his writings there is never even a hint of selfish pride in what he accomplished. Paul realized that it was God working through him who accomplished great things for the church. He realized he was a sinner; in fact, he thought of himself as the worst sinner of all. Here’s what he said:

Faithful is the Word and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. (1 Timothy 1:15)

Because he knew that anything he might accomplish was the result of God working through him, Paul prayed a lot and asked others to pray for him. He was not afraid to ask for prayer, even from the very people to whom he was ministering. We see this in today’s verse as well as the following verses:

As to the rest, brothers, pray for us, that the word of the Lord may run swiftly and be glorified … (2 Thessalonians 3:1)

Continue earnestly in prayer, keeping alert in it with thanksgiving; praying at the same time for us, that God might open to us a door for the word, that we may speak forth the mystery of Christ … (Colossians 4:2-3)

with all prayer and supplication pray at all times in the Spirit, … pray also for me, that utterance may be given to me, in the opening of my mouth to make known with boldness the mystery of the gospel, (Ephesians 6:18-19)

Now I urge you, brothers, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in prayers to God on my behalf, (Romans 15:30)

 

Application

Given all that Paul accomplished, it is amazing that he was so humble and so frequently asked others to pray for him. Notice that he did not make selfish prayer requests. The focus of his prayer requests was the glory of God. When you ask others to pray for you, is it for your benefit and glory, or God’s?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:17 – Pray Unceasingly

Posted on by Will

pray without ceasing,

Truth to Learn

Our prayer life is to be a continual part of our walk with God.

 

Behind the Words

“Pray” is translated from the Greek verb proseuchomai. This word is made up of pros, meaning “to or toward” and euchomai, which literally means “to speak out” or “to express a wish.” Therefore, proseuchomai means “to express a wish to someone” or “to speak out to someone.” In virtually every occurrence of this verb in the New Testament, the person being spoken to is God. The verb is expressed here in the imperative mood, expressing a command.

The words “without ceasing” are from the Greek adverb adialeiptōs, which is made up of a, meaning “without” and a form of the verb dialeipō, meaning “to interrupt” or “to leave a gap.” Thus, adialeiptōs literally means “without interruption.” In common usage, however, it means “constantly recurring” not “continuously occurring.” This word was used by Greeks to describe a cough that would not go away. They were not referring to a constant cough, but a persistent one.

 

Meaning Explained

Paul has switched his teaching from that of how we are to interact with others in the church to how we are to conduct our own personal Christian life. Verses sixteen, seventeen, and eighteen deal primarily with attitudes, while verses nineteen through twenty-two deal primarily with actions. In yesterday’s verse we learned that we are to have an attitude of rejoicing within our spirit at all times. Today, Paul focuses on our attitude of prayer.

As in yesterday’s verse, today’s verse is a command given to us by God. We are to pray unceasingly. There are two ways of interpreting this command. The first is a literal interpretation, in which we are to pray without interruption. This could be called our attitude of prayer. In other words, from the moment we wake in the morning until we fall asleep at night, we are to have an awareness of and communion with God. The other interpretation could be called our persistence in prayer. In other words, we are to be repeatedly communicating with God throughout each day.

Let’s look at Jesus as our example. As the second person of the Godhead, He was constantly aware of God the Father and God the Spirit. However, we find that there were times when He stopped praying. For instance, in Luke 11:1 it says of Jesus, “And it happened, as He was praying in a certain place, when He ceased, one of His disciples said to Him …” Jesus stopped praying long enough to teach His disciples how to pray. Another aspect of praying persistently is given to us in Luke 18:1-5. In these verses Jesus is teaching the importance of repeatedly making our requests known to God, without giving up.

As a final note on prayer, keep in mind the advice a wise Christian gave me when I was a new believer. He said, “It is better to pray short in public and long in private.” Think about that!

 

Application

Prayer – talking with God – is a foundation stone of our walk with Him through our life on earth. We are to have a constant attitude of prayer and we are to be continually talking to Him. And, we need to listen while we are talking.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 6:18 – Perpetual Persistent Prayer

Posted on by Will

Through all prayer and supplication praying at all times in the Spirit, and in this, being watchful with all perseverance and supplication for all the saints—

Truth to Learn

Prayer is important in spiritual battles and at every other time.

 

Behind the Words

“Praying” is from the Greek verb proseuchomai, which is made up of pros, meaning “to” or “toward” and euchomai, meaning “to vocally express a wish or a vow.” Proseuchomai means “to pray to God.” It is a generic term for praying.

The word “always” is translated from en panti kairō, which literally means “in all seasons” or “at all times.”

The word “supplication” is translated from deēsis, which is derived from the verb deomai, meaning “to make known a particular need.” Deēsis is sometimes used in reference to a prayer in general, but it typically refers to a specific petition or request for oneself or for others.

Agrupneō is the word translated “being watchful.” It is made up of the privative a, meaning “not” or “without” and a form of hupnos, meaning “to sleep.” So, literally this word means “without sleep,” but figuratively it means “to be watchful and attentive to possible danger.” It is a picture of a watchman who is alert and watching out for danger while everyone else is asleep.”

“Perseverance” is from proskartereō. This is made up of pros, meaning “to or toward” and kartereō, meaning “to endure.” Proskartereō means “to remain steadfast and faithful.”

 

Meaning Explained

Paul now seems to abruptly switch from spiritual battles to the believer’s prayer life. Actually, the change is not as abrupt as it may first appear. He recognizes that prayer is vitally important in the midst of spiritual battles. However, prayer is just as important for every other aspect of the Christian walk, so Paul uses the subject of prayer to bring his teaching to a close.

First, he teaches us when to pray (in all seasons). In other words, even though we may end each individual prayer with “amen,” our attitude of prayer continues. In 1Corinthians 5:17, he teaches us to “pray continually.” Our minds and spirits should always have an open connection with God. Next, Paul tells us that we should pray with all kinds of prayer, making known all kinds of needs. There is nothing so insignificant that it should not be prayed about. Our prayers should always be “in the Spirit.” This means that we need to be “in tune” with the Spirit of God, sensitive to His leading, submitted to His will, allowing the Spirit to intercede for us when we don’t know how we ought to pray.

“Being watchful” is probably in reference to spiritual attacks from our enemy. We need to be ever on our guard, so that we can bathe each skirmish in prayer. Paul then tells us that we need to remain steadfast and faithful in our prayer life, not just for our own battles, but for all Christians.

Years ago, as a young Christian, I knew an older woman who not only prayed constantly about just about everything, she unabashedly prayed out loud regarding her needs. I remember taking her to a meeting and being a little startled when she began openly sharing with God our need for a good parking place so that we wouldn’t have to carry a couple of young children very far. No sooner had she prayed than we spotted a parking spot directly in front of our destination.

 

Application

Prayer is so easy, yet at times it’s hard to do. It is nothing more than talking to God, yet it is easy to forget about in all the busyness of our lives. Some people set aside a specific time of the day to pray, while others endeavor to talk to God all day long. What do you do to continually talk with the One who has already given you more than you could ever ask for?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

James 5:15 – Chastening Love

Posted on by Will

And the prayer of faith will save the sickly, and the Lord will raise him up. And if he may have committed sin, it will be forgiven him.

Truth to Learn

God chastens those whom He loves and He forgives those who submit to Him, confessing their sins.

 

Behind the Words

The word translated “prayer” is not proseuchomai which was translated “prayer” in the previous two verses. This is a similar but different word, euchē. It refers to “a wish” or “a vow.” Since it is used in such obvious connection with proseuchomai, it is clear that James is referring to something other than simply a prayer. This word only appears in two other places in the New Testament (Act 18:18 and Act 21:23), both of which specifically refer to a “vow.”

The word translated “sickly” in this verse is also different from the word translated “sick” in the previous verse. Here it is kamnō, which refers to “one who is faint, weary, or sickly.” This implies that this is an ongoing sickness, producing weariness.

“Has committed” is translated from a form of poieō, meaning “to make” or “to do.” It is expressed here in the perfect tense indicating past action with an ongoing effect with the emphasis on the effect. Hence, this implies that the ongoing sickness is the result of past sins that have not been dealt with.

 

Meaning Explained

James is not simply saying that a salvation prayer or a prayer of regaining ones salvation (if you believe one can lose one’s salvation, which the Scriptures do not teach) will produce the sought after healing in this verse. He’s talking about a vow of commitment to change one’s ways. It is apparently a vow that is made in the presence of spiritual leaders of the church and implies that the person knows the reason for the sickness (being the direct, chastening hand of a loving Heavenly Father).

Though not all unpleasant events in our lives are the direct result of chastening, we all need to learn to be sensitive to the disciplining God provides. In Hebrews 12:5, 6 it says:

… my son, do not despise the chastening of the Lord, nor be faint when you are being admonished by him; for whom the Lord loves he chastens …

We choose how we react to such chastening. We can either be like the children of Israel as they wandered in the wilderness being stiff necked and resisting such chastening, or we can humble ourselves before the hand of Almighty God and in due time He will lift us up. Personally, I don’t like the way God’s chastening feels, but I praise Him for it, because I know it is applied in love with the intent of making me more like His Son.

James tells us that sickness which is the result of refusal to deal with sin in one’s life can be healed. He clearly says that God will raise up such a person when he wholeheartedly vows to change his or her ways and submit to God.

 

Application

The worst thing a Christian can do is to resist God. If you are a born-again Christian and you are refusing to deal with sin in your life, God will chasten you, because He loves you. And, if this describes you, my dear brother or sister in Christ, I beg of you to humble yourself before God. Confess your sin and deal with it. You will discover that His mercy is great and His love is sure!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 5:13 – Prayer and Praise

Posted on by Will

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.

Truth to Learn

Prayer and praise should be our natural responses to life.

 

Behind the Words

The word translated “suffering” is kakopatheō which we looked at back in verse 10. It refers to extreme hardship of any kind, be it sickness, bereavement, disappointment, persecutions, or loss of health or property.

“Pray” is translated from the Greek word proseuchomai, which is a compound word made up of pros, meaning “to” or “toward” and euchomai, which literally means “to speak out” or “to utter out loud” and thus, “to express a wish or desire.” Hence, proseuchomai means “to express a desire to someone.” It is expressed here in the imperative mood, indicating a command.

The word translated “cheerful” is euthumeō from eu, meaning good or well, and thumos, meaning “mindset” or “temperament.” Hence, it means “to have the mind well” and denotes “cheerful, pleasant, or agreeable.” It is applied to a state of mind free from trouble – the opposite of suffering.

James tells us that when we are in such a state of mind we should psallō, which literally means “to pluck or play a stringed instrument.” It also carries with it the notion of singing and making music of celebration and praise. This verb is also expressed in the imperative mood, indicating a command.

 

Meaning Explained

No matter what the hardship, James tells us that it is always appropriate to pray. We know that God can deliver us from any hardship that we suffer. But just because we pray about it and really believe, doesn’t mean that God WILL deliver us from the hardship. It could be that it is the very thing that He is using to make us more like His Son. God knows what is best for us and we need to trust that He loves us so much that He will only allow such hardship if it will ultimately bring glory to Himself.

When we do suffer from a hardship, James doesn’t tell us to just “suck it up” and endure it silently. He tells us that under such circumstances we are to express our thoughts toward God. Our Heavenly Father wants a close personal relationship with us! When we have hardships and a troubled soul we are not supposed to call our best friend on the phone and talk it out, we are to get on our knees and talk to our real best friend and Lord who hears us when we pray.

In the same way, when we are in a good state of mind, we should recognize that it is a blessing from God. The result of recognizing such blessing should be to perform music to His glory and to praise Him, both with instruments and singing. Is God blessing you? Don’t wait for Sunday morning to worship Him in song. I heard a preacher recently who said, “Don’t come to church to praise God, come to church praising God.”

 

Application

Throughout this letter James has been teaching us to “consider it joy when we are undergoing trials.” He has also told us that we need to endure these times (remain under the load). But we don’t have to do so alone. Pray your way through such times because God loves you!

And when the times of joy come (for they will come) rejoice, knowing that God is behind them. Give Him praise! Have you allowed your joy in the Lord to express itself in song lately? Now would be a good time, wouldn’t it!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

2 Thessalonians 3:1 – Pray For God’s Glory

Posted on by Will

Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you,

Truth to Learn

Our prayers need to focus on God’s glory, not our own.

Behind the Words

“Finally” is translated from loipos, meaning “that which remains,” “as to the rest,” or “finally.”

The word translated “pray” is proseuchomai, which is made up of pros, meaning “to” or “towards” and euchomai, which literally means “to speak out, to utter aloud, or to express a wish.” Therefore, proseuchomai means “to express a wish to someone” or “to speak out to someone.” In virtually every occurrence of this verb in the New Testament, the person being spoken to is God. The verb is expressed here in the imperative mood, expressing a command.

The words “may run swiftly” are from the verb trechō, meaning “to run.” The word “swiftly” has been added by the translators, indicated by its being written in italics. The emphasis here is for fast action. It is expressed here in the subjunctive mood, indicating possibility or probability.

The Greek verb doxadzō is translated as “be glorified.” The root of this word is doxa, which we saw in 2 Thessalonians 2:14, meaning “reputation, praise, honor, or splendor.” Thus, doxadzō means “to give praise” or “to give honor.”

Meaning Explained

The main purpose of this second letter from the Apostle Paul to the Christians in Thessalonica was to clear up some false teaching in the church regarding the Day of the Lord. Having finished that portion of his teaching, Paul then prayed that God might comfort them and strengthen them in their faith.

Paul is ever mindful of the necessity and power of prayer. His letters are filled with prayers for others and prayer requests for himself and his companions. So, after having prayed for the Thessalonians, he now asks them to pray for him. We might wonder why the eminently successful apostle frequently asks for prayer, until we realize that the reason for his success is these prayers. He knows that whatever success he has is not because of how great he is, but how great God is.

Notice, now, that the object of Paul’s prayers is never his own glorification, but that God might be glorified. In fact, if you read 2 Corinthians chapter twelve, you will see that he did not like to boast about himself, even though he had experienced visions and had been given revelations directly from God. As a matter of fact, he realized that God had allowed an affliction which Paul called his “thorn in the flesh” in order to keep him humbly focused on God and His glory. Paul pleaded with the Lord several times for his infirmity to be removed but recognized that God allowed it to keep him from getting too proud of himself. He even learned to boast about his infirmity, knowing that it was for God’s glory.

In his current prayer request, Paul asks the Thessalonian Christians to pray that the word of the Lord might move quickly. He wanted the gospel message to travel far and wide so that many souls might be saved, resulting in glory to God.

Application

Think about your own prayer requests. When you ask others to pray for you, is it so that you will feel better or so that you will be successful? Are your prayer requests focused on God being glorified, or are they focused on you? Ouch! That hurts.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

1 Thessalonians 5:25 – Humble Prayer Request

Posted on by Will

Brethren, pray for us.

Truth to Learn

We all need prayer so that we can bring glory to God.

Behind the Words

The word “brethren” is translated from adelphos, which is made up of a connective particle, a and a form of the noun delphus, meaning “the womb.” Thus, adelphos literally means “from the same womb.” In the New Testament this word is used to refer to people who are of the same family, including cousins and other more distant relatives. It is used frequently by Paul to refer to fellow Christians since we are all children of our Heavenly Father.

“Pray” is translated from the Greek verb proseuchomai. This word is made up of pros, meaning “to or toward” and euchomai, which literally means “to speak out” or “to express a wish.” Therefore, proseuchomai means “to express a wish to someone” or “to speak out to someone.”

Meaning Explained

In the first century of the church, there is no one who did more for the growth of the church and the spread of the Gospel than the Apostle Paul. From the time of his conversion until the day of his death, he worked tirelessly to proclaim the good news and build up Christians throughout the known world. And yet, in all of his writings there is never even a hint of selfish pride in what he accomplished. Paul realized that it was God working through him who accomplished great things for the church. He realized he was a sinner; in fact, he thought of himself as the worst sinner of all. Here’s what he said:

This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. (1 Timothy 1:15)

Because he knew that anything he might accomplish was the result of God working through him, Paul prayed a lot and asked others to pray for him. He was not afraid to ask for prayer, even from the very people to whom he was ministering. We see that in today’s verse as well as the following verses:

Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified … (2 Thessalonians 3:1)

Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ … (Colossians 4:2-3)

praying always with all prayer and supplication in the Spirit, … and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, (Ephesians 6:18-19)

Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in prayers to God for me, (Romans 15:30)

Application

Given all that Paul accomplished, it is amazing that he was so humble and so frequently asked others to pray for him. Notice that he did not make selfish prayer requests. The focus of his prayer requests was the glory of God. When you ask others to pray for you, is it for your benefit and glory, or God’s?

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

1 Thessalonians 5:17 – Pray Unceasingly

Posted on by Will

pray without ceasing,

Truth to Learn

Our prayer life is to be a continual part of our walk with God.

Behind the Words

“Pray” is translated from the Greek verb proseuchomai. This word is made up of pros, meaning “to or toward” and euchomai, which literally means “to speak out” or “to express a wish.” Therefore, proseuchomai means “to express a wish to someone” or “to speak out to someone.” In virtually every occurrence of this verb in the New Testament, the person being spoken to is God. The verb is expressed here in the imperative mood, expressing a command.

The words “without ceasing” are from the Greek adverb adialeiptōs, which is made up of a, meaning “without” and a form of the verb dialeipō, meaning “to interrupt” or “to leave a gap.” Thus, adialeiptōs literally means “without interruption.” In common usage, however, it means “constantly recurring” not “continuously occurring.” This word was used by Greeks to describe a cough that would not go away. They were not referring to a constant cough, but a persistent one.

Meaning Explained

Paul has switched his teaching from that of how we are to interact with others in the church to how we are to conduct our own personal Christian life. Verses sixteen, seventeen, and eighteen deal primarily with attitudes, while verses nineteen through twenty-two deal primarily with actions. In yesterday’s verse we learned that we are to have an attitude of rejoicing within our spirit at all times. Today, Paul focuses on our attitude of prayer.

As in yesterday’s verse, today’s verse is a command given to us by God. We are to pray unceasingly. There are two ways of interpreting this command. The first is a literal interpretation, in which we are to pray without interruption. This could be called our attitude of prayer. In other words, from the moment we wake in the morning until we fall asleep at night, we are to have an awareness of and communion with God. The other interpretation could be called our persistence in prayer. In other words, we are to be repeatedly communicating with God throughout each day.

Let’s look at Jesus as our example. As the second person of the Godhead, He was constantly aware of God the Father and God the Spirit. However, we find that there were times when He stopped praying. For instance, in Luke 11:1 it says of Jesus, “Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him …” Jesus stopped praying long enough to teach His disciples how to pray. Another aspect of praying persistently is given to us in Luke 18:1-5. In these verses Jesus is teaching the importance of repeatedly making our requests known to God, without giving up.

As a final note on prayer, keep in mind the advice a wise Christian gave me when I was a new believer. He said, “It is better to pray short in public and long in private.”

Application

Prayer – talking with God – is a foundation stone of our walk with Him through our life on earth. We are to have a constant attitude of prayer and we are to be continually talking to Him. And, we need to listen while we are talking.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Ephesians 6:18 – Perpetual Persistent Prayer

Posted on by Will

praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—

Truth to Learn

Prayer is important in spiritual battles and at every other time.

Behind the Words

“Praying” is from the Greek verb proseuchomai, which is made up of pros, meaning “to” or “toward” and euchomai, meaning “to vocally express a wish or a vow.” Proseuchomai means “to pray to God.” It is a generic term for praying.

The word “always” is translated from en panti kairō, which literally means “in all seasons” or “at all times.”

The word “supplication” is translated from deēsis, which is derived from the verb deomai, meaning “to make known a particular need.” Deēsis is sometimes used in reference to a prayer in general, but it typically refers to a specific request for oneself.

Agrupneō is the word translated “being watchful.” It is made up of the privative a, meaning “not” or “without” and a form of hupnos, meaning “to sleep.” So, literally this word means “without sleep,” but figuratively it means “to be watchful and attentive to possible danger.” It is a picture of a watchman who is alert and watching out for danger while everyone else is asleep.”

“Perseverance” is from proskartereō. This is made up of pros, meaning “to or toward” and kartereō, meaning “to endure.” Proskartereō means “to remain steadfast and faithful.”

Meaning Explained

Paul now seems to abruptly switch from spiritual battles to the believer’s prayer life. Actually, the change is not as abrupt as it may first appear. He recognizes that prayer is vitally important in the midst of spiritual battles. However, prayer is just as important for every other aspect of the Christian walk, so Paul uses the subject of prayer to bring his teaching to a close.

First, he teaches us when to pray (in all seasons). In other words, even though we end each individual prayer with “amen,” our attitude of prayer continues. In 1Corinthians 5:17, he teaches us to “pray continually.” Our minds and spirits should always have an open connection with God. Next, Paul tells us that we should pray with all kinds of prayer, making known all kinds of needs. There is nothing so insignificant that it should not be prayed about. Our prayers should always be “in the Spirit.” This means that we need to be “in tune” with the Spirit of God, sensitive to His leading, submitted to His will, allowing the Spirit to intercede for us when we don’t know how we ought to pray.

“Being watchful” is probably in reference to spiritual attacks from our enemy. We need to be ever on our guard, so that we can bathe each skirmish in prayer. Paul then tells us that we need to remain steadfast and faithful in our prayer life, not just for our own battles, but for all Christians.

Application

Prayer is so easy, yet at times it’s hard to do. It is nothing more than talking to God, yet it is easy to forget about in all the busyness of our lives. Some people set aside a specific time of the day to pray while others endeavor to talk to God all day long. What do you do to continually talk with the One who has already given you more than you could ever ask for?

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved