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1 Thessalonians 5:25 – Humble Prayer Request

Posted on October 9, 2012 by Will

Brethren, pray for us.

Truth to Learn

We all need prayer so that we can bring glory to God.

Behind the Words

The word “brethren” is translated from adelphos, which is made up of a connective particle, a and a form of the noun delphus, meaning “the womb.” Thus, adelphos literally means “from the same womb.” In the New Testament this word is used to refer to people who are of the same family, including cousins and other more distant relatives. It is used frequently by Paul to refer to fellow Christians since we are all children of our Heavenly Father.

“Pray” is translated from the Greek verb proseuchomai. This word is made up of pros, meaning “to or toward” and euchomai, which literally means “to speak out” or “to express a wish.” Therefore, proseuchomai means “to express a wish to someone” or “to speak out to someone.”

Meaning Explained

In the first century of the church, there is no one who did more for the growth of the church and the spread of the Gospel than the Apostle Paul. From the time of his conversion until the day of his death, he worked tirelessly to proclaim the good news and build up Christians throughout the known world. And yet, in all of his writings there is never even a hint of selfish pride in what he accomplished. Paul realized that it was God working through him who accomplished great things for the church. He realized he was a sinner; in fact, he thought of himself as the worst sinner of all. Here’s what he said:

This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. (1 Timothy 1:15)

Because he knew that anything he might accomplish was the result of God working through him, Paul prayed a lot and asked others to pray for him. He was not afraid to ask for prayer, even from the very people to whom he was ministering. We see that in today’s verse as well as the following verses:

Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified … (2 Thessalonians 3:1)

Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ … (Colossians 4:2-3)

praying always with all prayer and supplication in the Spirit, … and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, (Ephesians 6:18-19)

Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in prayers to God for me, (Romans 15:30)

Application

Given all that Paul accomplished, it is amazing that he was so humble and so frequently asked others to pray for him. Notice that he did not make selfish prayer requests. The focus of his prayer requests was the glory of God. When you ask others to pray for you, is it for your benefit and glory, or God’s?

In God's service, for His glory,

1 Thessalonians 3:7 – Focusing On Others

Posted on June 15, 2012 by Will

therefore, brethren, in all our affliction and distress we were comforted concerning you by your faith.

Truth to Learn

Paul was concerned about how his own persecution was affecting the faith of others.

Behind the Words

“Therefore” is from the Greek words dia touto. The word dia denotes the channel of action, that is, “on account of” or “by means of.” Touto means “this.” Therefore, dia touto literally translates as “on account of this” or “because of this.”

“Brethren” is the translation of adelphos, which is made up of a, indicating unity and delphus, which refers to the womb. Therefore, literally this word means “someone having the same birth origin.” Since all Christians are “born of the Spirit,” we are all brothers and sisters in the Lord.

The word “affliction” is translated from thlipsis, which we saw back in verse three. It means “pressure, stress, trouble, or affliction.”

The word translated “distress” is anagkē, which can refer to “necessity” or to “an oppositional compelling force.”

“We were comforted” is from the Greek verb parakaleō, which we saw back in verse two where it was translated as “encourage.” It is a picture of someone being called alongside to challenge and encourage. In this verse it could be translated as “comforted” or “encouraged.”

Pistis is the Greek word translated “faith.” It is based on the verb peithō, meaning “to persuade” or “to win over by persuasive discussion.” Pistis refers to the state of having been firmly convinced of a truth.

Meaning Explained

As we have mentioned before, word order is very important in Greek. The thought or idea expressed first is the most important. In today’s verse, the Greek word order says, “therefore, we were comforted, brothers, over you …” You may recall from verses one and five that Paul wanted to know about how the Thessalonians were doing, but he had not heard any word from them. He knew that he and his co-workers had only spent a brief time with these young Christians and he was concerned that the persecution that they were facing might have weakened their faith. So, Paul had sent Timothy to Thessalonica to strengthen and encourage them and to see how strong their faith was.

But it was not just the persecution of the Thessalonians that Paul was uncomfortable about. Paul was concerned that the persecution and affliction that he and his companions were suffering might be affecting the faith of his brothers and sisters in Thessalonica. This may be only a subtle distinction, but it demonstrates something significant about the Apostle. He was not focusing on himself and his own circumstances, but on how his circumstances might be affecting others.

Application

Part of human nature is to look-out for ourselves, to do all we can to ensure that we are safe and comfortable. Pure and undefiled faith in God, however, means trusting God and being concerned about the safety and wellbeing of others. What are you putting your trust in and whose wellbeing are you most concerned about?

In God's service, for His glory,

Romans 10:1 – Hate Sin, Love Sinners

Posted on September 22, 2010 by Will

Romans 10:1 – Hate Sin, Love Sinners

Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.

Truth to Learn

Paul loved his lost brothers and prayed for them while he proclaimed the Gospel message to them.

Behind the Words

The word translated “brethren” is adelphos, which is made up of the connective a, implying unity and delphus, meaning “the womb.” Hence, adelphos refers to those who have the same mother. It is frequently used metaphorically referring to those who are of the same lineage, as Paul does here.

“Desire” is translated from the Greek word eudokia, which is made up of eu, meaning “good” or “well” and a form of dokeō, meaning “to think.” Thus we see that this word literally means “to have good thoughts.” Eudokia is often translated as “desire, delight, kindness, or wish.”

Meaning Explained

In the previous chapter the Apostle Paul expressed his great concern for his brothers in the flesh, the nation of Israel. He was troubled by the fact that so many of them were out of the way of salvation. Here’s how he expressed it in the opening verses of that chapter:

I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, that I have great sorrow and continual grief in my heart. For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, (Romans 9:1-3)

He loved his fellow Jews and was deeply grieved by the fact that they rejected Jesus as their Messiah, the One for whom they had been waiting for centuries. He went on to show that God has chosen some of them for salvation but not others. He also showed that God has also called some of the Gentiles to salvation over his Jewish kinsmen.

But, you may ask, if Paul truly believed that God is the one who chooses who will be saved, why was Paul so intent on evangelizing the Jews, calling on them to accept Jesus as the Messiah? The answer is in the Great Commission. All Christians are commanded to preach the gospel. We don’t know whom God will choose, but they must believe God’s promise through His grace in order to be saved.

In the first half of the current chapter, Paul will show that the reason why so many Jews were lost is because they tried to earn their way into righteousness by keeping the Law instead of receiving the gift of salvation through faith.

Paul had been accused by some of his countrymen of deserting his Jewish brothers in favor of this new Way called Christianity. He starts off the current chapter with a declaration that not only has he not deserted them, but that he has a strong desire for them to be saved. And, he will show that salvation is to be received through faith, not through works.

Application

We are told to hate sin but to love sinners. We are told to proclaim the good news of God’s promise of salvation through the blood of Christ. We do not save sinners, only God can do that. We are to pray for sinners and proclaim the gospel. And we are to be a witness for God by the way we live our lives.

Are you fulfilling the Great Commission?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 7:1 – Our Savior, Our Husband

Posted on March 31, 2010 by Will

Romans 7:1

Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives?

Truth to Learn

Christians are in a marriage relationship with Jesus Christ.

Behind the Words

The word translated “brethren” is adelphos, which is made up of a, denoting unity and delphus, meaning “a womb.” Literally it means those who have come from the same womb. In the New Testament it is used metaphorically of all Christians.

Meaning Explained

In the previous chapter, Paul told us that sin should not have dominion over us because we are not under the Law but under Grace (Romans 6:14). When we got saved, we died to sin and now we live to God as our new ruler. In this chapter he will tell us why we are still affected by the Law even though we are not under obligation to it.

The metaphor that he used in the previous chapter was that of the master-slave relationship. In actuality, it is more than a metaphor because God is the Master of all creation and all things are in subjection to Him. In this chapter he uses a different metaphor, the marriage relationship. And once again, it is more than a metaphor, because those of us who are saved are declared to be the Bride of Christ.

Paul now shows how this new relationship is related (or not, as the case may be) to the Law. He starts out this section of his letter with another rhetorical question. He uses the question as an attention grabber. He says that he is speaking to those who know the Law. This certainly would apply to any Roman Christian who had been converted from the Jewish religion. All Jews know the Law. So when he asks, “Are you ignorant, brothers, that the law has dominion over a man as long as he lives?” the answer is clearly, “No!” He will talk more about the marriage relationship in the next few verses.

We moved from a master-slave relationship with God to a marriage relationship when we were saved. Marriage is a picture of the intimate relationship that God wants to have with each one of us. One of my favorite proofs of this comes from the book of Proverbs. In Proverbs 3:5,6 we are told:

trust in Jehovah with all your heart, and lean not to your own understanding. In all your ways acknowledge Him, and He shall direct your paths.

The word translated “acknowledge” is the Hebrew word yawdah, which means ‘to know someone relationally and intimately.” It is the same word translated as “knew” in Genesis 4:1:

And Adam knew Eve his wife. And she conceived and bore Cain”

Therefore, we could translate Proverbs 3:6 as, “In all your ways become intimately familiar with God, and He shall direct your paths.” That’s what God wants from each and every one of us who is a born again Christian; He wants an intimate relationship with us!

Application

Do you want God to direct your paths? If so, then you need to have an intimate personal relationship with Him? That requires a lot of effort on your part.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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