Tag: glorified

Romans 8:30 – Righteous & Glorious

Posted on by Will

And whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

Truth to Learn

All Christians have been called, justified, and glorified!

 

Behind the Words

The word translated “justified” is dikaioō, which means “to regard as just, innocent, or righteous.”

“Glorified” is from doxadzo, meaning “to consider or to make glorious” or “to give honor to someone.”

 

Meaning Explained

Paul told us that all things work together for good to those “who are the called according to His purpose.” And, those whom God foreknew He predestined to be conformed to the image of Christ. Now he tells us those whom He foreknew and predestined, He also called, justified, and glorified. Let’s look at each of these three things. All of these verbs (foreknew, predestined, called, justified, and glorified) are expressed in the Greek aorist tense indicating that all these things were done at a point in time in the past.

What does it mean to be “called” by God? There are two senses of this word. The first is often referred to as the “external call.” This is a simple invitation to action. In Matthew chapter 22, Christ referred to a man who was present at a wedding without a wedding garment. The master of the wedding had asked his servants to invite as many as they could find to the wedding and this man may have heard the invitation. But, this man did not have the wedding garment, which was a sign of true invitation. As a result, the master of the wedding commanded that this man be cast into outer darkness, stating that “many are called but few are chosen.” This man heard the external call. The other sense of the word is referred to as the “internal call.” Going back to Christ’s parable, the guests who had the official wedding garment were ones who received the internal call. They were the true guests; they were chosen.

Now, Paul makes it very clear that those who are foreknown, predestinated, and called are truly saved Christians. How do we know that? Paul tells us that they were also justified. Remember that Paul started out this letter teaching us that justification does not come from obeying the Law; rather, it comes by the grace of God through faith. He says it was not earned because if it was earned, then it was not of grace. It is the gift of God. That’s also what he says in Ephesians:

For by grace you are saved through faith, and this not of yourselves; it is the gift of God. (Ephesians 2:8)

 It is because of this gift, this calling, this predestination, that we are also justified, that is, in God’s record book we are marked as having the righteousness of Christ, not because we have done anything, but because God chose us. That’s grace!

Finally, Paul tells us that because God has justified us, He has also glorified us. Even though from our perspective this hasn’t yet happened, from God’s perspective He has already glorified us. He has already given us our glorified bodies and made us in all ways like Christ.

 

Application

The Bible teaches us that we have been chosen by God; therefore, let’s submit to His will and commit to serving Him and glorifying Him with every fiber of our being. And, let’s give all the praise to God!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

2 Thessalonians 1:12 – His Glory!

Posted on by Will

so that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

Truth to Learn

Jesus Christ will one day receive all the glory and all the praise that is due to Him alone.

 

Behind the Words

Onoma is the Greek word translated “name.” It can be used to refer to a name, a title, or the person. Throughout the Old Testament, the name of God reveals and represents the character of God. It is likely that Paul used the word here in the same way, referring to the person Jesus Christ.

“May be glorified” is from the verb endoxadzō, which in verse ten we saw means “to be enveloped in glory” or “to appear glorious.” The root of this word is doxa, which primarily means “thought” or “opinion,” especially a favorable opinion. In a secondary sense it means “reputation, praise, honor, splendor, or light.”

The words “according to” are translated from the preposition kata. This word primarily means “down” or “down upon,” but it is often used metaphorically to express a relation in which one thing stands toward another and is usually translated as “according to.”

The word “grace” is from the Greek noun charis. This word is based on the verb chairo, meaning “to rejoice.” Charis means “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or favor.

 

Meaning Explained

The main purpose of this second letter to the Christians in Thessalonica is to give more information concerning the return of our Lord Jesus Christ. The entire second chapter of the letter will focus on this event exclusively. This first chapter serves as a prelude to the circumstances of His return.

Notice how Paul comes back again to the “glory of Jesus Christ.” The Christian era, from the cross to the rapture, is a demonstration of God’s grace toward sinners who deserve His wrath, but who will be blessed instead. The seven year period we refer to as the Tribulation will demonstrate God’s judgment against those who reject Him. His return is not to give attention to those of us who believe, nor is it to focus all of creation on His judgment against unbelievers. The central focus of Christ’s return is to highlight the glory of God in the person of our Lord Jesus Christ.

In fact, if you read through the Bible carefully, you will see that the reason for all of creation is to focus attention on God. Many Christians are quick to point out that unbelievers are focused on themselves and reject God because it takes the focus off themselves and their lives. But, we Christians have the same tendency. We think that salvation is all about us and living for God means doing what we have to in order to get the most blessing possible from God. The peak of the crescendo of all creation will be the return of Jesus Christ when He will receive all the glory and all the praise.

 

Application

Let’s practice giving God all the glory and all the praise. It’s what He deserves and what He will receive when He comes.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 3:1 – Pray For God’s Glory

Posted on by Will

Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you,

Truth to Learn

Our prayers need to focus on God’s glory, not our own.

Behind the Words

“Finally” is translated from loipos, meaning “that which remains,” “as to the rest,” or “finally.”

The word translated “pray” is proseuchomai, which is made up of pros, meaning “to” or “towards” and euchomai, which literally means “to speak out, to utter aloud, or to express a wish.” Therefore, proseuchomai means “to express a wish to someone” or “to speak out to someone.” In virtually every occurrence of this verb in the New Testament, the person being spoken to is God. The verb is expressed here in the imperative mood, expressing a command.

The words “may run swiftly” are from the verb trechō, meaning “to run.” The word “swiftly” has been added by the translators, indicated by its being written in italics. The emphasis here is for fast action. It is expressed here in the subjunctive mood, indicating possibility or probability.

The Greek verb doxadzō is translated as “be glorified.” The root of this word is doxa, which we saw in 2 Thessalonians 2:14, meaning “reputation, praise, honor, or splendor.” Thus, doxadzō means “to give praise” or “to give honor.”

Meaning Explained

The main purpose of this second letter from the Apostle Paul to the Christians in Thessalonica was to clear up some false teaching in the church regarding the Day of the Lord. Having finished that portion of his teaching, Paul then prayed that God might comfort them and strengthen them in their faith.

Paul is ever mindful of the necessity and power of prayer. His letters are filled with prayers for others and prayer requests for himself and his companions. So, after having prayed for the Thessalonians, he now asks them to pray for him. We might wonder why the eminently successful apostle frequently asks for prayer, until we realize that the reason for his success is these prayers. He knows that whatever success he has is not because of how great he is, but how great God is.

Notice, now, that the object of Paul’s prayers is never his own glorification, but that God might be glorified. In fact, if you read 2 Corinthians chapter twelve, you will see that he did not like to boast about himself, even though he had experienced visions and had been given revelations directly from God. As a matter of fact, he realized that God had allowed an affliction which Paul called his “thorn in the flesh” in order to keep him humbly focused on God and His glory. Paul pleaded with the Lord several times for his infirmity to be removed but recognized that God allowed it to keep him from getting too proud of himself. He even learned to boast about his infirmity, knowing that it was for God’s glory.

In his current prayer request, Paul asks the Thessalonian Christians to pray that the word of the Lord might move quickly. He wanted the gospel message to travel far and wide so that many souls might be saved, resulting in glory to God.

Application

Think about your own prayer requests. When you ask others to pray for you, is it so that you will feel better or so that you will be successful? Are your prayer requests focused on God being glorified, or are they focused on you? Ouch! That hurts.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

2 Thessalonians 1:12 – His Glory!

Posted on by Will

that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

Truth to Learn

Jesus Christ will one day receive all the glory and all the praise that is due to Him alone.

Behind the Words

Onoma is the Greek word translated “name.” It can be used to refer to a name, a title, or the person. Throughout the Old Testament, the name of God reveals and represents the character of God. It is likely that Paul used the word here in the same way, referring to the person Jesus Christ.

“May be glorified” is from the verb endoxadzō, which in verse ten we saw means “to be enveloped in glory” or “to appear glorious.” The root of this word, doxa, which primarily means “thought” or “opinion,” especially a favorable opinion. In a secondary sense it means “reputation, praise, honor, splendor, or light.”

The words “according to” are translated from the preposition kata. This word primarily means “down” or “down upon,” but it is often used metaphorically to express a relation in which one thing stands toward another and is usually translated as “according to.”

The word “grace” is from the Greek noun charis. This word is based on the verb chairo, meaning “to rejoice.” Charis means “that which causes joy, pleasure, gratification, or acceptance as a result of a kindness granted.” It is often translated as grace, thanks, or favor.

Meaning Explained

The main purpose of this second letter to the Christians in Thessalonica is to give more information concerning the return of our Lord Jesus Christ. The entire second chapter of the letter focuses on this event exclusively. This first chapter serves as a prelude to the circumstances of His return.

Notice how Paul comes back again to the “glory of Jesus Christ.” The Christian era, from the cross to the rapture, is a demonstration of God’s grace toward sinners who deserve His wrath, but who will be blessed instead. The seven year period we refer to as the Tribulation will demonstrate God’s judgment against those who reject Him. His return is not to give attention to those of us who believe, nor is it to focus all of creation on His judgment against unbelievers. The central focus of Christ’s return is to highlight the glory of God in the person of our Lord Jesus Christ.

In fact, if you read through the Bible carefully, you will see that the reason for all of creation is to focus attention on God. Many Christians are quick to point out that unbelievers are focused on themselves and reject God because it takes the focus off themselves and their lives. But, we Christians have the same tendency. We think that salvation is all about us and living for God means doing what we have to in order to get the most blessing possible from God. The peak of the crescendo of all creation will be the return of Jesus Christ when He will receive all the glory and all the praise.

Application

Let’s practice giving God all the glory and all the praise. It’s what He deserves and what He will receive when He comes.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

2 Thessalonians 1:10 – Return In Glory

Posted on by Will

when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.

Truth to Learn

Christ is coming in glory to judge and to rule.

Behind the Words

“To be glorified” is translated from the verb endoxadzō, which is made up of en, meaning “in” and the verb form of doxa, which means “glory.” Thus, endoxadzō means “to be enveloped in glory” or “to appear glorious.”

Hagios is the word translated “saints.” It is based on hagos, meaning “that which inspires awe.” The basic meaning of hagios is “that which is set apart from common use to be used in the service of God.” Therefore, hagios is sometimes translated “holy” or “sanctified.” All Christians have been set-apart from the world and set-apart to God, which is precisely the meaning of the word “saint.” In the Bible this term does not refer to someone who has been declared to be a saint by the church, but someone who has been declared righteous by God.

“To be admired” is from the Greek verb thaumadzō, which is based on the noun thauma, meaning “a wonder.” Thaumadzō means “to be filled with admiration or astonishment.”

The word “testimony” is translated from marturion, which refers to “a declaration of witness” or “a testimony.”

Meaning Explained

Paul has been talking about God’s righteous judgment of grace toward believers and eternal suffering for unbelievers. In the previous verse he talked about the penalty that unbelievers will pay in eternal blazing fire and the complete absence of the presence of God. Now Paul tells us when these events will be brought about.

We can all look around us and see non-believers who reject God and everything He represents, but they seem to be successful and prospering in this world. At the same time we see faithful Christians who are undergoing persecution and suffering. We need to keep in mind, however, that this world system is controlled by Satan, whom Paul calls “the prince of the power of the air, the spirit who now works in the sons of disobedience” in Ephesians 2:2.

One day soon Jesus Christ is going to return to judge Satan and the world he controls. This is the day that Paul refers to as the Day of the Lord. It actually will not be just a single twenty-four hour period; it will be a period of time that includes the Great Tribulation, the return of Christ, His millennial reign, and the final judgment. Throughout scripture it is portrayed as a day of judgment, but it will also be a day of blessing and a day in which Christ will be glorified because He will be seen for who He really is.

This is what Paul is describing in today’s verse. When Jesus Christ returns at the end of the Great Tribulation to set-up His kingdom on earth, we who have believed the gospel message (along with all the Jews who truly believe in the returning Messiah) will admire His glorious appearance.

Application

The testimony of believers, both in word and in deeds, proclaims the truth of God and the promise of His return. That message gives hope to believers and gives warning to unbelievers. Proclaim your faithful testimony ‘till He comes!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

Romans 8:30 – Righteous & Glorious

Posted on by Will

Romans 8:30- Righteous & Glorious

Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

Truth to Learn

All Christians have been called, justified, and glorified!

Behind the Words

The word translated “justified” is dikaioō, which means “to regard as just, innocent, or righteous.”

“Glorified” is from doxadzo, meaning “to consider or to make glorious” or “to give honor to someone.”

Meaning Explained

Paul told us that all things work together for good to those “who are the called according to His purpose.” And, those whom God foreknew He predestined to be conformed to the image of Christ. Now he tells us those whom He foreknew and predestined, He also called, justified, and glorified. Let’s look at each of these three things. All of these verbs (foreknew, predestined, called, justified, and glorified) are expressed in the Greek aorist tense indicating that all these things were done at a point in time in the past.

What does it mean to be “called” by God? There are two senses of this word. The first is often referred to as the “external call.” This is a simple invitation to action. In Matthew chapter 22, Christ referred to a man who was present at a wedding without a wedding garment. The master of the wedding had asked his servants to invite as many as they could find to the wedding and this man may have heard the invitation. But, this man did not have the wedding garment, which was a sign of true invitation. As a result, the master of the wedding commanded that this man be cast into outer darkness, stating that “many are called but few are chosen.” This man heard the external call. The other sense of the word is referred to as the “internal call.” Going back to Christ’s parable, the guests who had the official wedding garment were ones who received the internal call. They were the true guests; they were chosen.

Now, Paul makes it very clear that those who are foreknown, predestinated, and called are truly saved Christians. How do we know that? Paul tells us that they were also justified. Remember that Paul started out this letter teaching us that justification does not come from obeying the Law; rather, it comes only by the grace of God through faith. He says it was not earned because if it was earned, then it was not of grace. It is the gift of God. That’s also what he says in Ephesians 2:8 For by grace you are saved through faith, and that not of yourselves, it is the gift of God. It is because of this gift, this calling, this predestination, that we are also justified, that is, we are imputed with the righteousness of Christ, not because we have done anything, but because God chose us. That’s grace!

Finally, Paul tells us that because God has justified us, He has also glorified us. Even though from our perspective this hasn’t yet happened, from God’s perspective He has already glorified us. He has already given us our glorified bodies and made us in all ways like Christ.

Application

The Bible teaches us that we have been chosen by God; therefore, let’s submit to His will and commit to serving Him and glorifying Him with every fiber of our being. And, let’s give all the praise to God!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Romans 8:17 – Suffering Heirs

Posted on by Will

Romans 8:17 – Suffering Heirs

and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.

Truth to Learn

We are God’s heirs and we will suffer for it.

Behind the Words

The word translated “heirs” is the Greek word klēronomos, which means “one who is receiving an inheritance.”

“if indeed” is translated from the Greek word eiper, which carries with it the notion of “if it is so, and it probably is.” By implication it means “since.” So, Paul is saying “since we suffer together …”

The word translated “glorified together” is sundoxadzō, which is made up of sun, meaning “together” and doxadzō, meaning “to give honor” or “to make glorious.” It is expressed in the passive voice indicating that it will be done to us.

Meaning Explained

In the previous verse we saw that it is the Spirit of God who gives witness to our spirit that we are the children of God (if we have been saved). Now Paul goes on to say that if we are children of God (as confirmed by the Holy Spirit of God living in us), then we are heirs.

Note here that only legitimate children can be heirs, and under the Jewish laws of the times adopted children were legitimate children. In fact, an adopted child could not be disowned or dis-inherited the way a natural born child could be. So the fact that we are adopted children means that our inheritance is guaranteed!

So what are we inheriting? Some say we are inheriting heaven, but that’s not all we will inherit. This verse says we are heirs (inheritors) of God himself. That is not to say that we will become gods as some religions believe. It simply means that we are heirs of the eternality of God. Just as Jesus (the man) received an eternal body and shares in eternal fellowship with God the Father, we also will receive an eternal body as God’s heirs and will share eternal fellowship with Him.

Paul now throws a bit of a wrinkle in here. He says “since we suffer together with Him, we also may be glorified together (with him).” This should be both a challenge and an encouragement to us all. It says that we will suffer as Christians! But it also says that Jesus Christ suffers with us when we suffer. Here is another verse from Paul’s second letter to Timothy that talks about that suffering:

Yes, and all who desire to live godly in Christ Jesus will suffer persecution. (2Timothy 3:12)

We should be prepared to suffer because we will if we are His children and we are pursuing a godly life. But when we do, He is right there with us. He knows the most intimate details of the trials that we’re going through because He is suffering with us.

Application

If you are a Christian then you have been legally adopted into God’s family, and you are an heir to all that God has to offer. Because you are in His family, however, his enemies will hate you like they hate Him and you will suffer for it. Are you ready for that? Consider this: He suffered to pay for your sins. Are you willing to suffer for Him?

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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1 Peter 4:14 – Suffering For His Glory

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1 Peter 4:14

If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified.

Truth to Learn

Our obedient, righteous suffering glorifies God.

Behind the Words

The word translated “reproached” is the Greek word oneididzō, which means “defamed, taunted, or put down.” It refers to people saying slanderous or derogatory things about you because of your beliefs or actions in obedience to God.

The Greek word markarios is translated as “blessed” in this verse. It does not mean that we are happy, but that we are in a position of blessing. It specifically refers to someone “who is supremely fortunate.”

The expression “rests on you” is from the Greek eph humas anapauetai. The first part of this, eph huma,s means “upon you (plural)” with the sense of motion toward. The word anapauetai means “he rests himself.”

Meaning Explained

If your desire in life is to see God get the glory and honor that He is due, then today’s verse should pop into your head whenever you suffer for righteousness sake.

If you are being obedient to God, speaking and acting in obedience to Him, and you are verbally treated with contempt for it, either to your face or behind your back, you are supremely fortunate. This verse, like several of the preceding verses, seems to imply that there is pleasure in pain. However, you will notice that in all of Peter’s writings on suffering for righteousness, he never once says that it is pleasurable. Physically and emotionally it is painful, just as it was physically and emotionally painful to Christ when He suffered for us. What Peter is trying to get across is that in spite of the pain, we can feel a sense of peace and contentment knowing what the spiritual result will be.

We are told that the reason we are supremely fortunate when we are verbally buffeted in the name of Christ is because the Spirit of God, the spirit of glory, rests on us. There is something very beautiful about this that I don’t want any of us to miss. When we are suffering for righteousness sake, because we are being obedient to the Spirit of God, He comes upon us imparting a sense of inner peace in spite of the physical or emotional pain. That’s how martyrs of the faith in days gone by have been able to sing and give praise to God even while they were being consumed by flames.

In the last part of today’s verse, Peter tells us that even though those who are reviling us are intentionally blaspheming God, in reality He is being glorified by our obedience and faithfulness. We all tend to think that we will give God much glory when we do some great spiritual work in His name and to this end we work hard. What Peter is telling us is that simply by being humbly obedient, especially if we suffer for it, we are glorifying God.

Application

Let’s all commit ourselves to humility and obedience to God regardless of the potential consequences, knowing that He will give us peace in the middle of it and that He will be glorified if and when we suffer for His sake!

In God’s service, for His glory,

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Copyright © 2009 Will Krause. All rights reserved.

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