Tag: authority

2 Peter 2:10 – Selfish or Submitted?

And most of all those going after the flesh in the lust of uncleanness, despising authority, presumptuous, self-willed, not afraid to slander glorious beings.

Truth to Learn

Some false teachers only care about their own desires.

 

Behind the Words

The words “lust of uncleanness” are translated from the Greek words, epithumia miasmou. The word epithumia refers to “overly strong desires” or “lusts.” The other word, miasmou means “contaminated or polluted.” We could translate these two words as “perverse lusts.”

The words “despising authority” are from the Greek words kuriotētos kataphronountos. The first of these is from the root, kurios which means “lord or master” and the other is a compound word made up of kata, meaning “against” or denoting evil and phroneō which means “to think or have a mindset.” Hence these words mean “to think evil of their masters” or “to despise authority.”

“Not afraid … glorious beings” is translated from doxas ou tremousin. The word doxas means “glories” or “glorious ones.” The word ou means “not” and tremousin means “to dread” or “to be terrified of.” Hence, it literally means, “they have no dread of the glorious ones.” Based on Peter’s words in the following verse, this is a reference to the slander of angelic beings.

 

Meaning Explained

Peter has just told us that the Lord knows how to keep the ungodly from escaping the judgment that is due them. Now he says that this is especially true of these false teachers, those who follow the corrupt desire of the sinful nature. They have a way of life that caters to their appetites, especially their perverse lusts. They have so allowed their lusts to overpower them that they have become corrupt and perverse. Yet, in their mind, their actions seem normal.

Peter also says that they “despise authority.” These are people who don’t like anyone telling them what to do; that is, they don’t have respect for authority, either civil or religious. They certainly don’t want a God who tells them what to do, so they invent a theology that gives them control over their god.

But Peter doesn’t stop here. He continues to describe these false teachers as “presumptuous and self-willed;” that is, they think far too highly of themselves. He also says that they “…are not afraid to slander glorious beings” In other words, these false teachers have no fear of those who are worthy of praise and glory and will freely slander or blaspheme them.

Wow! Peter certainly doesn’t pull any punches when he talks about these false teachers. They have become self-absorbed and self-seeking. Their entire focus is inward instead of God-ward. For the most part, however, these false teachers appear outwardly good and honorable, hiding the reality of their desires behind a façade of devoted religiosity.

We have talked in the past about the fact that the central notion of sinfulness is really “self-ness,” making our own decisions and considering only ourselves. That’s the opposite of submission to God.

 

Application

Now the question is, are you submitted to God, or are you more like these false teachers who serve their own overpowering desires? Only you can answer these questions. Think carefully before you answer, and be honest with God.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Thessalonians 3:9 – Christ-like Selflessness

not because we do not have authority, but that we might give ourselves as an example for you to imitate us.

Truth to Learn

Our love for others is shown in what we sacrifice for them.

 

Behind the Words

“Authority” is translated from the Greek noun exousia, which is derived from the verb exesti, meaning “it is permissible.” Thus, exousia refers to “permission, authority, or the power to do something.”

The wordx translated “we might give” is a form of didōmi, meaning “to give something of one’s one accord,” that is “to freely give a gift.” It is expressed here in the subjunctive mood, indicating the possibility or probability of giving. So, literally, Paul is saying “that we might freely give ourselves as an example …”

“Example” is from the Greek word tupos, from which we get our English word “type.” It refers to an object that is struck with a blow to produce a specific mark or impression. In common usage it refers to an example that is to be followed or imitated.

The word “imitate” is from the verb mimeomai, which we saw back in verse seven, meaning “to imitate” or “to follow as an example.”

 

Meaning Explained

As we learned in yesterday’s verse, like every other faithful preacher of God’s word the Apostle Paul had the right to receive compensation from those to whom he ministered. However, he didn’t receive anything from the people in Thessalonica because he didn’t want to be a burden to them. Here he tells us that he also wanted to be an example of what it means to sacrifice for the good of others.

He taught the Galatians:

But the one who is taught the word share in all good things with him who teaches. (Galatians 6:6)

And to the Corinthians, he said:

Do you not know that those who minister the holy things eat the food of the temple, and those who serve at the altar partake of the offerings of the altar? Even so the Lord has commanded that those who preach the gospel should get their living from the gospel. (1 Corinthians 9:13-14)

Nonetheless, Paul had another lesson to teach the Thessalonians (and us). If we are to become more like Christ, we need to be willing to sacrifice ourselves for the sake of others. Paul did not take any type of compensation from the Thessalonians, not because he didn’t deserve it, but because he was showing his own Christ-likeness by sacrificing himself for their sakes. And, he was not behaving this way just to please God; he was giving them (and us) an example that we can observe and mimic. Here’s what he said to the Philippians:

… but in humility of mind let each esteem others better than himself. Do not merely look out for your own personal interests, but also for the interests of others. (Philippians 2:3b, 4)

 

Application

The Christian walk is all about love. Not just the love we have for God, but also the love we have (and show) for others. Are you willing to sacrifice for God? Are you willing to sacrifice for the sake of other Christians? That’s what Paul did.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 2:6 – It’s Not About Us

Nor seeking glory from men, either from you or from others, being able to be in authority as apostles of Christ.

Truth to Learn

Paul didn’t make personal demands, even when he could have.

 

Behind the Words

The word “seeking” is from the Greek verb dzēteō, which means “to seek after” or “to try to find.”

“Glory” is translated from doxa, which is derived from the verb dokeō, meaning “to think” or “to recognize.” Doxa refers to favorable thought or opinion. In a secondary sense it means “reputation, praise, honor, or splendor.”

The first occurrence of the word “from” is translated from ex, meaning “out of.” What Paul is saying is that he and his associates did not try to extract praise out of others; they did not manipulate the thoughts of others to receive recognition.

The words “being able” are translated from dunamai, meaning “to have the ability or power.”

“Authority” is the translation of baros, which refers to “a weight, a load, or a burden.” So, a literal translation of this portion of the current verse would be, “having the ability to be burdensome.”

 

Meaning Explained

This is now a third defense given against the accusations that apparently had been leveled against Paul and his co-workers. The first two were that they didn’t minister to the Thessalonians simply to make people feel good, and they didn’t use flattering words and false praises to endear people to themselves or their message.

In today’s verse he says that they didn’t try to manipulate people to draw praise out of them. Their ministry was not about personal glory or recognition. Paul’s ever present goal in his life was to bring praise to God. In fact, later in verse thirteen, he tells them that it wasn’t his own message that he delivered to them, it was the word of God.

He now makes an interesting comment to the Christians in Thessalonica. He says, in effect, “We had every right to be a burden to you, to make demands of you, because we are apostles of Christ, but we didn’t do so.” There are some who think this is a reference to the fact that the apostles didn’t expect financial support from the Thessalonians while they were ministering there. Verse nine seems to support this belief. Others, including Calvin, believed he is saying that the apostles could have used their authority to demand unqualified obedience from those to whom they ministered, but they didn’t. Paul had similar things to say to the Corinthian Christians in 1Corinthians 9:8-15.

One final note on this verse, notice that Paul uses the word apostles (plural). This implies that Paul believed that at least Silvanus and possibly Timothy were also apostles of Christ.

 

Application

Some people within the church seem to expect to receive recognition or praise for the work they do. That’s not why Paul worked as hard as he did, and we shouldn’t either. We should all put as much effort into our ministries as we possibly can, not expecting anything in return. Instead, let’s serve Him so that God will get all the glory and all the praise.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 3:9 – Christ-like Selflessness

not because we do not have authority, but to make ourselves an example of how you should follow us.

Truth to Learn

Our love for others is shown in what we sacrifice for them.

Behind the Words

Authority” is translated from the Greek noun exousia, which is derived from the verb exesti, meaning “it is permissible.” Thus, exousia refers to “permission, authority, or the power to do something.”

The word translated “make” is a form of didōmi, meaning “to give something of one’s one accord,” that is “to freely give a gift.” It is expressed here in the subjunctive mood, indicating the possibility or probability of giving. So, literally, Paul is saying “that we might freely give ourselves as an example …”

Example” is from the Greek word tupos, from which we get our English word “type.” It refers to an object that is struck with a blow to produce a specific mark or impression. In common usage it refers to an example that is to be followed or imitated.

The words “should follow” are from the verb mimeomai, which we saw back in verse seven, meaning “to imitate” or “to follow as an example.” This word is also expressed in the subjunctive mood, indicating possibility or probability.

Meaning Explained

As we learned in yesterday’s verse, like every other faithful preacher of God’s word the Apostle Paul had the right to receive compensation from those to whom he ministered. However, he didn’t receive anything from the people in Thessalonica because he didn’t want to be a burden to them. Here he tells us that he also wanted to be an example of what it means to sacrifice for the good of others.

He taught the Galatians:

Let him who is taught the word share in all good things with him who teaches. (Galatians 6:6)

And to the Corinthians, he said:

Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar? Even so the Lord has commanded that those who preach the gospel should live from the gospel. (1 Corinthians 9:13-14)

Nonetheless, Paul had another lesson to teach the Thessalonians (and us). If we are to become more like Christ, we need to be willing to sacrifice ourselves for the sake of others. Paul did not take any type of compensation from the Thessalonians, not because he didn’t deserve it, but because he was showing his own Christ-likeness by sacrificing himself for their sakes. And, he was not behaving this way just to please God; he was giving them (and us) an example that we can observe and mimic. Here’s what he said to the Philippians:

… but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. (Philippians 2:3b, 4)

Application

The Christian walk is all about love. Not just the love we have for God, but also the love we have (and show) for others. Are you willing to sacrifice for God? Are you willing to sacrifice for the sake of other Christians? That’s what Paul did.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved