Tag: ex

1 Thessalonians 2:6 – It’s Not About Us

Nor seeking glory from men, either from you or from others, being able to be in authority as apostles of Christ.

Truth to Learn

Paul didn’t make personal demands, even when he could have.

 

Behind the Words

The word “seeking” is from the Greek verb dzēteō, which means “to seek after” or “to try to find.”

“Glory” is translated from doxa, which is derived from the verb dokeō, meaning “to think” or “to recognize.” Doxa refers to favorable thought or opinion. In a secondary sense it means “reputation, praise, honor, or splendor.”

The first occurrence of the word “from” is translated from ex, meaning “out of.” What Paul is saying is that he and his associates did not try to extract praise out of others; they did not manipulate the thoughts of others to receive recognition.

The words “being able” are translated from dunamai, meaning “to have the ability or power.”

“Authority” is the translation of baros, which refers to “a weight, a load, or a burden.” So, a literal translation of this portion of the current verse would be, “having the ability to be burdensome.”

 

Meaning Explained

This is now a third defense given against the accusations that apparently had been leveled against Paul and his co-workers. The first two were that they didn’t minister to the Thessalonians simply to make people feel good, and they didn’t use flattering words and false praises to endear people to themselves or their message.

In today’s verse he says that they didn’t try to manipulate people to draw praise out of them. Their ministry was not about personal glory or recognition. Paul’s ever present goal in his life was to bring praise to God. In fact, later in verse thirteen, he tells them that it wasn’t his own message that he delivered to them, it was the word of God.

He now makes an interesting comment to the Christians in Thessalonica. He says, in effect, “We had every right to be a burden to you, to make demands of you, because we are apostles of Christ, but we didn’t do so.” There are some who think this is a reference to the fact that the apostles didn’t expect financial support from the Thessalonians while they were ministering there. Verse nine seems to support this belief. Others, including Calvin, believed he is saying that the apostles could have used their authority to demand unqualified obedience from those to whom they ministered, but they didn’t. Paul had similar things to say to the Corinthian Christians in 1Corinthians 9:8-15.

One final note on this verse, notice that Paul uses the word apostles (plural). This implies that Paul believed that at least Silvanus and possibly Timothy were also apostles of Christ.

 

Application

Some people within the church seem to expect to receive recognition or praise for the work they do. That’s not why Paul worked as hard as he did, and we shouldn’t either. We should all put as much effort into our ministries as we possibly can, not expecting anything in return. Instead, let’s serve Him so that God will get all the glory and all the praise.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 2:6 – It’s Not About Us

Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ.

Truth to Learn

Paul didn’t make personal demands, even when he could have.

Behind the Words

The words “did we seek” are from the Greek verb dzēteō, which means “to seek after” or “to try to find.”

Glory” is translated from doxa, which is derived from the verb dokeō, meaning “to think” or “to recognize.” Doxa refers to favorable thought or opinion. In a secondary sense it means “reputation, praise, honor, or splendor.”

The first occurrence of the word “from” is translated from ex, meaning “out of.” What Paul is saying is that he and his associates did not try to extract praise out of others; they did not manipulate the thoughts of others to receive recognition.

The words “when we might have” are translated from dunamai, meaning “to have the ability or power."

Made demands” is the translation of baros, which refers to “a weight, a load, or a burden.” So, a literal translation of this portion of the current verse would be, “having the ability to be burdensome.”

Meaning Explained

This is now a third defense given against the accusations that apparently had been leveled against Paul and his co-workers. The first two were that they didn’t minister to the Thessalonians simply to make people feel good, and they didn’t use flattering words and false praises to endear people to themselves or their message.

In today’s verse he says that they didn’t try to manipulate people to draw praise out of them. Their ministry was not about personal glory or recognition. Paul’s ever present goal in his life was to bring praise to God. In fact, later in verse thirteen, he tells them that it wasn’t his own message that he delivered to them, it was the word of God.

He now makes an interesting comment to the Christians in Thessalonica. He says, in effect, “We had every right to be a burden to you, to make demands of you, because we are apostles of Christ, but we didn’t do so.” There are some who think this is a reference to the fact that the apostles didn’t expect financial support from the Thessalonians while they were ministering there. Verse nine seems to support this belief. Others, including Calvin, believed he is saying that the apostles could have used their authority to demand unqualified obedience from those to whom they ministered, but they didn’t. Paul had similar things to say to the Corinthian Christians in 1Corinthians 9:8-15.

One final note on this verse, notice that Paul uses the word apostles (plural). This implies that Paul believed that at least Silvanus and possibly Timothy were also apostles of Christ.

Application

Some people within the church seem to expect to receive recognition or praise for the work they do. That’s not why Paul worked as hard as he did, and we shouldn’t either. We should all put as much effort into our ministries as we possibly can, not expecting anything in return. Instead, let’s serve Him so that God will get all the glory and all the praise.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Romans 11:36 – It’s All His

Romans 11:36 – It’s All His

For of Him and through Him and to Him are all things, to whom be glory forever. Amen.

Truth to Learn

God deserves all our praise for only He is worthy.

Behind the Words

There is a three-fold expression that Paul uses in the first part of this verse which is very simple and yet profound. In the Greek Paul says ex autou kai di autou kai eis autou ta panta. Let’s look at this in detail.

The word kai simply means “and” and the word autou means “him, that is, in relation to him or with respect to him.” Next, let’s look at the three words ex, di, and eis. All three of these are prepositions. The first, ex is a form of ek, meaning “from” or “out of,” implying that He is the source. The second preposition is di, a contraction of dia, meaning “through, either as movement or as the instrument of action.” Finally, the third preposition is eis, meaning “into” or “unto.” Paul then finishes the first phrase with the two words, ta panta which mean “all things,” or “everything.” Thus, Paul says that all things originate with God, He is the instrument of action for all events, and all things will culminate in Him.

Glory” is translated from doxa, from which we get our English word doxology. It is derived from the verb dokeō, meaning “thought or opinion, particularly favorable human opinion.” Thus, we see that doxa means “dignity, glory, or honor.” This word is sometimes translated as “praise” or “worship,” since that is the highest possible form of favorable human opinion.

The Greek expression translated “forever” is eis tous aiōnas. This literally means “unto the ages” or “forever.”

Putting this all together we see that this verse says: All things come from God, are created and sustained by God, and ultimately belong to God. Therefore, He alone should receive our praise both now and forever! Amen.

Meaning Explained

Paul ends this chapter of Romans with a doxology that we would all do well to meditate on. He says that everything which exists, both physical and spiritual, has its source in God and God alone. Everything that is, exists through God’s instrumentality, that is, it has come into being as a result of His creative action. Finally, everything that exists belongs to God and will be laid at His feet, and all creatures will give Him the glory. We see this in the heavenly scene painted for us by the Apostle John in the book of the Revelation:

the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: “You are worthy, O Lord, To receive glory and honor and power; For You created all things, And by Your will they exist and were created.” (Revelation 4:10-11)

And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: “Blessing and honor and glory and power be to Him who sits on the throne, And to the Lamb, forever and ever!” (Revelation 5:13)

Application

Think about that as you celebrate Christmas this year!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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