lust – Ministry of Grace Church

Tag: lust

Romans 13:13 – Light or Dark?

Posted on November 7, 2018 by Will

Let us live decently, as in the day, not in revelry and drunkenness, not in sexual immorality and lust, not in quarreling and envy.

Truth to Learn

Our words and deeds should show forth the light of Christ.

Behind the Words

The word “live” is from peripateō, which literally means “to walk around.” Figuratively, it refers to how a person lives his or her life (walking the road of life).

“Decently” is translated from a form of euschēmōn which is made up of eu, meaning “good or well” and schema, referring to “the external form or condition.” Thus, euschēmōn refers to something that is “well formed” or that has a good external appearance. It is often translated as honorably, decently, or honestly.

“Revelry” is from the Greek word kōmos, referring to conduct involving “feasting, drunkenness, impurity (especially sexual), and gross obscenity.”

The word translated “drunkenness” is methē, which specifically refers to drunkenness brought on by too much wine.

“Sexual immorality” is translated from koitē, which generally refers to lying down in bed. It implies lying down in bed with someone else, as in sexual immorality.

The word “lust” is from aselgeia, which refers to uncontrolled or insatiable desire for pleasure.

Meaning Explained

In the previous two verses Paul told us to wake up, lay-aside the works of darkness and put on the weapons of our spiritual warfare.

Now, having put on the weapons of our warfare, we should walk properly or honorably, and Paul tells us to do this “as in the day.” A literal translation of this expression would be, “as if in the daytime.” The point he is making is that it is not daylight yet; it is still nighttime and we are surrounded by the works of darkness, but we need to wake up and perform the deeds of righteousness as if we were fully exposed to the world by bright light, knowing that our Lord and His “light” are coming to destroy darkness. That is, we should be behaving as if Christ had already come. The Apostle John recorded a similar message in the following words of our Lord:

And this is the verdict, the light has come into the world, but men loved darkness rather than light, because their deeds were evil. For everyone practicing evil things hates the light and does not come to the light, lest his works should be exposed. But he who does the truth comes to the light, that his works may be clearly seen, that they have been done in God. (John 3:19-21)

Paul now goes on to make a short list of the types of activities that go on in darkness by those who love the darkness. These include partying, drunkenness, sexual immorality, insatiable desire for pleasure, arguing, and jealousy or anger. These are the things that unsaved people do because they don’t have any way of restraining themselves. We, on the other hand, have the Holy Spirit, and we should be beacons in the night showing forth the light of our good deeds as an example of godliness.

Application

Do you yearn for the Light of Life, or do you prefer darkness? Are your words and actions a light to those in darkness around you? Or, do your actions resemble the deeds of darkness?

In God's service, for His glory,

Romans 1:27 – Wicked Sinfulness

Posted on July 21, 2017 by Will

And in the same way also the males, leaving the natural use of the woman, burned in their lust for one another, males with males committing what is shameful, and receiving in themselves the penalty of their error which was due.

Truth to Learn

God says homosexuality is shameful, indecent, and obscene.

Behind the Words

The words, “in the same way” are a translation of the Greek word, omoios, which means, “of equal degree or manner and denoting perfect agreement.” It is sometimes translated as “likewise.”

In the previous verse we learned that, “natural use” is from the Greek, psukiken kresin, which is a reference to normal sexual intercourse.

The word translated “lust” is not the word that is normally used for strong physical desire, epithumia. Instead Paul uses the word orexis, which also means a strong desire or lust but it carries with it the notion of “reaching out after an object with the purpose of drawing it to oneself and appropriating it.” This is a lust with a selfish possessiveness mixed in.

“Males” is not translated from the generic word for a human person, anthropos. Rather, it is the word arsēn, which specifically means “males” as distinguished from females.

The word “shameful” is from the Greek word aschēmōsunē, a form of aschēmōn, meaning unbecoming or indecent. Hence, aschēmosunē means “shamefulness, indecency, or obscenity.”

Meaning Explained

Notice the way Paul has carefully described the wickedness in this verse, being descriptive enough to make it absolutely clear what he is talking about without getting graphic to the point of crudity.

In the previous verse he leveled a clear condemnation against women who have rejected God and His truth by describing their sexually perverse use of their bodies as objects of sexuality for pleasure’s sake (especially homosexuality). He now describes in even more detail the sexual wickedness of men when the restraints of decency and morality have been cast off.

He starts out with “And in the same way.” These are conjunctive words which by themselves each imply a joining of the previous text with this verse. The presence of these conjunctive words together indicates a very strong connection between the two verses. In other words, the actions of the women and the actions of the men are equally joined together in their wickedness and filthiness in God’s eyes.

What he says about the men, however, is even more descriptive of homosexuality than what he said about the women. Paul says that these men have put aside the natural use of women for sexual intercourse and have turned to other men to satisfy their overpowering selfish sexual passion.

Application

There is absolutely no doubt what Paul (therefore, God) thinks of homosexuality. He says it is shameful, indecent, obscene, and disgraceful! Yet, in our Western society, the gay rights activists are trying to convince us that there is nothing wrong with it, that it’s simply a personal preference.

God says it is wicked sinfulness!

In God's service, for His glory,

2 Peter 2:10 – Selfish or Submitted?

Posted on April 26, 2017 by Will

And most of all those going after the flesh in the lust of uncleanness, despising authority, presumptuous, self-willed, not afraid to slander glorious beings.

Truth to Learn

Some false teachers only care about their own desires.

Behind the Words

The words “lust of uncleanness” are translated from the Greek words, epithumia miasmou. The word epithumia refers to “overly strong desires” or “lusts.” The other word, miasmou means “contaminated or polluted.” We could translate these two words as “perverse lusts.”

The words “despising authority” are from the Greek words kuriotētos kataphronountos. The first of these is from the root, kurios which means “lord or master” and the other is a compound word made up of kata, meaning “against” or denoting evil and phroneō which means “to think or have a mindset.” Hence these words mean “to think evil of their masters” or “to despise authority.”

“Not afraid … glorious beings” is translated from doxas ou tremousin. The word doxas means “glories” or “glorious ones.” The word ou means “not” and tremousin means “to dread” or “to be terrified of.” Hence, it literally means, “they have no dread of the glorious ones.” Based on Peter’s words in the following verse, this is a reference to the slander of angelic beings.

Meaning Explained

Peter has just told us that the Lord knows how to keep the ungodly from escaping the judgment that is due them. Now he says that this is especially true of these false teachers, those who follow the corrupt desire of the sinful nature. They have a way of life that caters to their appetites, especially their perverse lusts. They have so allowed their lusts to overpower them that they have become corrupt and perverse. Yet, in their mind, their actions seem normal.

Peter also says that they “despise authority.” These are people who don’t like anyone telling them what to do; that is, they don’t have respect for authority, either civil or religious. They certainly don’t want a God who tells them what to do, so they invent a theology that gives them control over their god.

But Peter doesn’t stop here. He continues to describe these false teachers as “presumptuous and self-willed;” that is, they think far too highly of themselves. He also says that they “…are not afraid to slander glorious beings” In other words, these false teachers have no fear of those who are worthy of praise and glory and will freely slander or blaspheme them.

Wow! Peter certainly doesn’t pull any punches when he talks about these false teachers. They have become self-absorbed and self-seeking. Their entire focus is inward instead of God-ward. For the most part, however, these false teachers appear outwardly good and honorable, hiding the reality of their desires behind a façade of devoted religiosity.

We have talked in the past about the fact that the central notion of sinfulness is really “self-ness,” making our own decisions and considering only ourselves. That’s the opposite of submission to God.

Application

Now the question is, are you submitted to God, or are you more like these false teachers who serve their own overpowering desires? Only you can answer these questions. Think carefully before you answer, and be honest with God.

In God's service, for His glory,

1 Thessalonians 4:5 – Uncontrolled Desires?

Posted on May 19, 2016 by Will

not in passion of lust, like the Gentiles who do not know God;

Truth to Learn

Uncontrolled passion is bad for a marriage and Christian faith.

Behind the Words

The word translated “passion” is pathos, which is derived from the verb paschō, meaning “to suffer.” In general usage it refers to strong emotion, either as suffering or as passionate emotion. In the New Testament it is used twice with epithumia (strong desire), and once with atimia (dishonorable).

“Lust” is from the Greek word epithumia, which is made up of epi, meaning “on” or “over,” used as an intensifier, and thumos, meaning “an violent action of the mind” such as anger or strong desire. Thus epithumos refers to overly strong desire or lust.

Ethnos is the Greek word translated “Gentiles.” It refers to “a nation” or “a race of people.” In Hebrew writing it generally refers to all non-Jews. When Paul used the term he often means all peoples who are neither Christian nor Jewish. In the current verse he makes it clear that he is talking about non-Christians.

Meaning Explained

In the first three chapters of this letter to the Christians in Thessalonica, Paul put considerable time and energy into addressing the concerns of the church there. They were under considerable persecution and some believed that Paul had deserted them, fleeing from the same persecution they were suffering. In response, he expressed in very tender terms how much he loved them and was concerned about their welfare. He also informed them that he had tried to return to them but was hindered. Therefore, he had sent Timothy to them to help them grow in their faith. Upon Timothy’s return, Paul learned that the Thessalonians had a strong faith and had as much fondness for Paul as he did for them.

Paul then began the doctrinal teaching portion of this letter. The first subject that he addressed head-on was that of sexual promiscuity, which seems to have crept into the church. This is not surprising, since Macedonia and Achaia (all of modern day Greece) were dominated by paganism. The practices of these pagan religions frequently involved acts of sexuality. In fact, many of these religions employed temple prostitutes as part of their “religious” observances.

One of the difficulties for recent converts to Christianity was, and is, separating themselves from the pleasurable (though sinful) practices that they had previously thought to be normal and acceptable. One of the major differences between religion and Christianity, however, is the fact that God does not want religious observance from us, He wants a relationship. He wants more than a casual relationship, He wants an intimate relationship, and promiscuity destroys intimacy, whether it occurs before marriage or within a marriage. He tells them here that the way to avoid the desire for extra-marital affairs is for a man to nurture and care for his wife (or wife-to-be), developing an intimate relationship with her, not based on passionate lust.

Marriage is a picture of our relationship with God. It is one of submissive fellowship and genuine love. Clinging to and putting your faith in anything other than God is like infidelity in a marriage, it damages the relationship and fellowship.

Application

You may not have a problem with uncontrolled passion and lust in your marriage, but do you have a problem with selfish desires and unfaithfulness in your relationship with God?

In God's service, for His glory,

James 4:2 – Fighting from Desire

Posted on May 8, 2015 by Will

You lust and do not have. You murder and covet and are not able to obtain. You fight and battle. Yet you do not have because you do not ask.

Truth to Learn

Our own selfish desire to have is the reason why we fight.

Behind the Words

The word translated “lust” is the Greek word epithumeō which is a compound of epi which means “upon, above, or over” and a form of thumos, meaning “a strong passion of the mind.” Hence, epithumeō refers to “overly strong desires” or “lusts.” This is different word that the one translated “passions” in the previous verse.

“Murder” is from phoneuō, meaning “to kill unjustly” or “to murder.”

The word translated “covet” is dzeloō which means “strong feelings” and can be either for or against something. The translation of “covet” is better than the “desire to have” which is how it is translated in the KJV because of the strong feeling implied in this word.

Machomai is translated as “fight.” It literally means, “to fight as in a battle or a war.” As used here, it probably means a physical confrontation in a private quarrel. Whereas the word translated “battle” means,“ to go to war against an enemy.

As we have shown it here in our translation, James probably intended a grammatical stop after battle. If this is so, the verse reads thus:

You lust and do not have – you murder. And you covet and are not able to obtain – you fight and battle. Yet you do not have because you do not ask.

Meaning Explained

In the previous chapter James warned against the desire for an eminent position in the church such as being a teacher. He now talks about the problem of an inordinate desire for things.

He says that the lusting for things is why we kill and that our covetousness (untempered desire for something that someone else has) is why we fight.

“But,” you say, “I’ve never killed anyone, and I certainly don’t go to battle, so this verse really isn’t for me.” However, Jesus equated unjustified anger with killing, as Matthew recorded in his gospel account:

You have heard that it was said to those of old, “Do not commit murder, and whoever commits murder will be in danger of the judgment.” But I say to you that whoever is angry with his brother without cause shall be in danger of the judgment. (Matthew 5:21, 22a)

James also talks about fighting being the result of our coveting, so I’m sure that this verse applies to every one of us. We all get angry and we all covet. We are all guilty before the Lord.

In the final analysis, James tells us that the reason we don’t have what we want is because we don’t ask. And when we do ask, we often do so with wrong motives. James will get into that in the next verse. So, how do we have our desires satisfied? Here’s what the psalmist said:

Delight yourself also in the LORD, And He shall give you the desires of your heart. (Psalms 37:4)

Application

Let’s each one of us take a few minutes right now to confess our inappropriate anger and covetousness to our God and Father. And, instead of making our delight be the possession of things and getting what we deserve, let’s make our merciful Lord and Savior our delight and thank Him that we don’t get what we truly deserve.

In God's service, for His glory,

1 Thessalonians 4:5 – Uncontrolled Desires?

Posted on July 6, 2012 by Will

not in passion of lust, like the Gentiles who do not know God;

Truth to Learn

Uncontrolled passion is bad for a marriage and Christian faith.

Behind the Words

Meaning Explained

One of the difficulties for recent converts to Christianity was, and is, separating themselves from the pleasurable (though sinful) practices that they had previously thought to be normal and acceptable. One of the major differences between religion and Christianity, however, is the fact that God does not want religious observance from us, He wants a relationship. He wants more than a casual relationship, He wants an intimate relationship, and promiscuity destroys intimacy. He tells them here that the way to avoid the desire for extra-marital affairs is for a man to nurture and care for his wife, developing an intimate relationship with her, not based on passionate lust.

Application

You may not have a problem with uncontrolled passion and lust in your marriage, but do you have a problem with selfish desires and unfaithfulness in your relationship with God?

In God's service, for His glory,

2 Peter 2:10 – Selfish or Submitted?

Posted on May 18, 2009 by admin

2 Peter 2:10

This is especially true of those who follow the corrupt desire of the sinful nature and despise authority. Bold and arrogant, these men are not afraid to slander celestial beings;

Truth to Learn

Some false teachers only care about their own desires.

Behind the Words

The words “corrupt desire” are translated from the Greek words, epithumia miasmou. The word epithumia refers to “overly strong desires” or “lusts.” The other word, miasmou means “contaminated or polluted.” We could translate these two words as “perverse lusts.”

The words “despise authority” are from the Greek words kuriotētos kataphronountos. The first of these is from the root, kurios which means “lord or master” and the other is a compound word made up of kata, meaning “against” or denoting evil and phroneō which means “to think or have a mindset.” Hence these words mean “to think evil of their masters” or “to despise authority.”

“Not afraid to slander celestial beings” is translated from doxas ou tremousin. The word doxas means “glories” or “glorious ones.” The word ou means “not” and tremousin means “to dread” or “to be terrified of.” Hence, it literally means, “they have no dread of the glorious ones.”

Meaning Explained

Peter has just told us that the Lord knows how to keep the ungodly from escaping the judgment that is due them. Now he says that this is especially true of these false teachers, those who “follow the corrupt desire of the sinful nature.” They have a way of life that caters to their appetites, especially their perverse lusts. They have so allowed their lusts to overpower them that they have become corrupt and perverse. Yet, in their mind, their actions seem normal.

But Peter doesn’t stop here. He continues to describe these false teachers as “bold and arrogant;” that is, they think far too highly of themselves. He also says that they “…are not afraid to slander celestial beings” In other words, these false teachers have no fear of those who are worthy of praise and glory and will freely slander or blaspheme them.

Application

Now, the question is, are you submitted to God, or are you more like these false teachers who serve their own overpowering desires? Only you can answer these questions. Think carefully before you answer, and be honest with God.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to:

1 Peter 4:2 – Stop That Lust

Posted on February 8, 2009 by admin

1 Peter 4:2

that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.

Truth to Learn

He suffered and died for us, let us suffer and live for Him.

Behind the Words

In the previous verse Peter told us to “arm” ourselves with the same “mind.” Let’s look at these two words. “Arm” is translated from the Greek word hoplidzō, meaning “to equip with armament.” It is expressed in the imperative mood indicating a command. The implication of the verb is that we should start doing so right now.

The word translated “mind” is ennoia, which is a compound word made up of en, meaning “in” and nous, meaning “the mind.” Therefore this word means “that which is in the mind,” hence, “thoughts” or “understanding.”

In today’s verse, the words “no longer” are from the Greek word mēketi, made up of mē, meaning “not” and eti, meaning “anymore” or “yet.” Hence, it means “not anymore.”

“Flesh” is translated from the Greek word sarx, which refers to “the flesh of a living creature.” Hence, Peter is referring to the remainder of time that we are living on this earth.

The word “lusts” is one that we have seen before. It is translated from the Greek epithumia, which is made up of epi, meaning “over” and a form of thumos, which refers to “a violent motion or passion of the mind.” Hence, epithumia refers to “an overly strong desire of the mind.”

Meaning Explained

In the previous verse Peter told us, “he who has suffered in the flesh has ceased from sin.” This doesn’t mean that we will never commit a sin again. Rather, Peter is telling us that when we are suffering, though we have done nothing wrong, and we are doing so patiently, we are not letting our sin nature control us.

In the current verse, Peter completes that thought. Since we have the same understanding as Christ, that this suffering is God’s will, then we should:

live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.

In other words, for the remainder of the time that we are living our earthly life, we should not be living for the lusts of men but for the will of God. Well, what are these lusts of men? According to the Apostle John they are:

the lust of the flesh and the lust of the eyes and the boastful pride of life (1 John 2:16)

So it’s not just sexual lust we are talking about, but all those desires that we have that cause us to focus on ourselves rather than God. It includes the overly strong desire for food, for pleasure, for “stuff” like a new car or a new house, or a new kitchen, or a new boat, or the desire to be admired because of a position of prominence. It’s anything that focuses on “me.”

Application

Let us not waste our few remaining years on this earth satisfying ourselves, that is, our fleshly lusts. Let us, instead, seek out ways to be obedient to the will of God so as to bring Him glory! After all, He suffered and died for us, let us suffer and live for Him!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –