Tag: anthropos

Romans 1:27 – Wicked Sinfulness

And in the same way also the males, leaving the natural use of the woman, burned in their lust for one another, males with males committing what is shameful, and receiving in themselves the penalty of their error which was due.

Truth to Learn

God says homosexuality is shameful, indecent, and obscene.

 

Behind the Words

The words, “in the same way” are a translation of the Greek word, omoios, which means, “of equal degree or manner and denoting perfect agreement.” It is sometimes translated as “likewise.”

In the previous verse we learned that, “natural use” is from the Greek, psukiken kresin, which is a reference to normal sexual intercourse.

The word translated “lust” is not the word that is normally used for strong physical desire, epithumia. Instead Paul uses the word orexis, which also means a strong desire or lust but it carries with it the notion of “reaching out after an object with the purpose of drawing it to oneself and appropriating it. This is a lust with a selfish possessiveness mixed in.

“Males” is not translated from the generic word for a human person, anthropos. Rather, it is the word arsēn, which specifically means “males” as distinguished from females. 

The word “shameful” is from the Greek word aschēmōsunē, a form of aschēmōn, meaning unbecoming or indecent. Hence, aschēmosunē means “shamefulness, indecency, or obscenity.”

 

Meaning Explained

Notice the way Paul has carefully described the wickedness in this verse, being descriptive enough to make it absolutely clear what he is talking about without getting graphic to the point of crudity.

In the previous verse he leveled a clear condemnation against women who have rejected God and His truth by describing their sexually perverse use of their bodies as objects of sexuality for pleasure’s sake (especially homosexuality). He now describes in even more detail the sexual wickedness of men when the restraints of decency and morality have been cast off.

He starts out with “And in the same way.” These are conjunctive words which by themselves each imply a joining of the previous text with this verse. The presence of these conjunctive words together indicates a very strong connection between the two verses. In other words, the actions of the women and the actions of the men are equally joined together in their wickedness and filthiness in God’s eyes.

What he says about the men, however, is even more descriptive of homosexuality than what he said about the women. Paul says that these men have put aside the natural use of women for sexual intercourse and have turned to other men to satisfy their overpowering selfish sexual passion.

 

Application

There is absolutely no doubt what Paul (therefore, God) thinks of homosexuality. He says it is shameful, indecent, obscene, and disgraceful! Yet, in our Western society, the gay rights activists are trying to convince us that there is nothing wrong with it, that it’s simply a personal preference.

God says it is wicked sinfulness!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

James 1:7 – Paternal Gifts

For do not let that man suppose he will receive anything from the Lord;

Truth to Learn

God loves us more than any earthly father and wants to give us good things. Answers to our prayers are gifts from our Heavenly Father but they must be sought with complete faith.

Behind the Words

The word “let” is an often misunderstood word in the Bible. In most of its uses, as in this case, it has nothing to do with permission or allowing something to happen. Instead, it is used in the command form of a verb, in this case the command form of “suppose.”

This word translated “suppose” is oiomai, which means “to suppose, to be of an opinion or to think.” As indicated by the word “let,” James wrote this in the imperative mood indicating that it is a command. Hence, this verse could be expressed this way: “That particular man must not be of the opinion that he shall receive anything from the Lord.”

The expression “that man” is from the Greek ho anthrōpos ekeinos. The words ho anthrōpos mean “the man.” The word ekeinos means “that one.” The particular word order here is what is known as the emphatic use of ekeinos. In other words it means “especially that particular man,” the one who doubts regarding his prayers.

Meaning Explained

James will tell us later in this chapter that:

Every good act of giving and every perfect gift is from above coming down from the Father of lights. (James 1:17)

Answered prayer is a gift from God, but one of the keys to answered prayers is faith. In His sermon on the mount, Jesus taught His disciples:

Or what man is there of you, if his son should ask for bread, will give him a stone? And if he should ask for a fish, will he give him a snake? Therefore, if you, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! (Matthew 7:9-11)

But James is very clear that if we come to God without faith or with an unsteady faith then we should not expect God to answer, even though He wants to give us good things. The writer of Hebrews put it this way:

But without faith it is impossible to please Him, for it is necessary that he who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him. (Hebrews 11:6)

Notice here that He rewards those who diligently seek Him, not those who diligently seek an answer. Our focus needs to be on Him and His glory. If we pray selfishly or if we really don’t believe that God will answer our prayer, then He won’t.

Application

Let us go to our Heavenly Father seeking praise for Him and the best for His kingdom, believing that He will reward those who diligently seek him! But let us not waver in our belief that He will answer. After all, He wants to give us the gift of an answered prayer.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 2:11 – Revealer Of Secrets

For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God.

Truth to Learn

The Holy Spirit reveals God to Christians.

Behind the Words

The Greek word translated “what” is tis. This is an interrogative pronoun that introduces an interrogative phrase (a phrase asking a question). It can be translated as “who,” “which,” or “what.”

In each case, the words translated “man” are from anthropos, which refers to a human being or to mankind as a whole. The first occurrence of this word in today’s verse, unlike the others, is written in the plural.

Knows” is from the Greek verb eidō, which means “to see with perception.” Used metaphorically, as it is here, it refers to mental perception and can be translated as “to know,” “to be aware of,” or “to understand.”

The phrase “the spirit of the man which is in him” can be literally translated as “the spirit of the man, the one in him.”

No one” is translated from oudeis, which we saw back in verse eight. It means “no one” or “not a single one.” In this case, it can refer to “no human” or “no being of any kind.”

Meaning Explained

In the previous verse the Apostle Paul made a very bold statement. He said that the Spirit of God has now revealed the secret of God’s wisdom in His plan of salvation. He now explains why it was necessary for the Spirit to reveal this secret to us.

The opening phrase of this verse actually reads a little differently from what our translation (NKJV) gives. It literally reads, “for who of men …” The NIV and NASB have a better rendering of this phrase: “For who among men …” This may seem a little picky here, but the distinction is important. Paul is not saying, “what man knows his own inner thoughts and motives, except his own spirit.” Rather, he is saying “what man knows the inner thoughts and motives of another person except the inner spirit of that person.”

Paul’s point is that none of us knows the inner workings (the thoughts, the plans, the wisdom) of anyone else, and certainly none of us knows the thoughts, plans, or wisdom of God except as they are revealed to us by the Holy Spirit. The leaders of this age, the philosophers, the sophists, the “holy” men of the world think they can learn about God through their own efforts. But, Paul very clearly tells us here that the only way to really know God is for Him to reveal Himself to us by His Holy Spirit.

It’s sort of like an animal trying to understand the thought processes and motives of a man. By itself, it doesn’t have the ability to understand us. However, we can teach animals to understand us if we so desire. The Holy Spirit of God is just as important to our salvation as the Father and the Son. The Father chose us, the Son gave His life for us, and the Holy Spirit empowers us and teaches us.

Application

Do you want to know God more intimately? If so, you have to let His Spirit talk to you through prayer and through the reading and studying of your Bible.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved