Tag: monos

Romans 16:27 – To God Be The Glory!

Posted on by Will

to the only wise God be glory forever through Jesus Christ. Amen.

Truth to Learn

God deserves all the glory and all of our praise.

Behind the Words

“God” is from the Greek noun theos. This is probably derived from the Greek theteres (a placer of things) because the Greeks believed that their gods were the placers and disposers of things (thus, they had a god of fire, a god of wind, etc.) In the Greek translation of the Old Testament (the Septuagint) the title of God (elohim) is always translated as theos, even though elohim is plural and theos is singular.

“Only” is translated from monos, meaning “unaccompanied, alone, only, or single.”

The word translated “wise” is sophos, meaning “the ability to skillfully apply the knowledge that one possesses.” The meaning of sophos in the New Testament, like its Hebrew equivalent chōkmah, differs from the classical meaning in at least two ways. First of all, the biblical concept of wisdom is God-centered rather than man-centered. It refers to a fear of God and an understanding of His ways. Secondly, Biblical wisdom implies the possession of a certain adeptness or practical ability in applying knowledge.

“Glory” is from the word doxa, which is derived from the verb dokeō, meaning “to think or suppose.” Doxa primarily means “thought or opinion, especially favorable opinion.” In a secondary sense it means “reputation, praise, honor, or splendor.”

Meaning Explained

Paul’s closing benediction to his letter to the Christians in the church at Rome is the longest benediction contained in any of his letters.

In this final verse, he is proclaiming, first of all, the fact that only God is wise. In Greek, word order is significant, with the most important word being first. The Greek text for this verse reads, “only wise God.” Thus, his emphasis is on the fact that only God is truly wise. To our singularly wise God belongs “great reputation, honor, and splendor” because of the fact that He alone is wise.

This honor that God so richly deserves is earned in and through the person of Jesus Christ. Only a God of infinite wisdom could have developed a plan whereby we, God’s created race made filthy by the stain of our sin, could be so perfectly cleansed by the sacrificial blood of the Lamb of God.

Because of this salvation plan which reconciles God’s moral righteousness with the brilliance of His wondrous mercy, He will receive all the glory from all of creation for all of eternity. Truly, He is worthy!

Application

Throughout eternity we will give God the glorious expression of our praise. In order to be fully prepared for that experience, we should be practicing every day by proclaiming His glory and declaring His praise. To God be the glory!

In God's service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

1 Thessalonians 3:1 – Family Ties

Posted on by Will

Therefore, no longer enduring it, we thought it good to be left in Athens alone,

Truth to Learn

Christians are all part of the same loving family.

 

Behind the Words

The words “enduring it” are translated from the Greek verb stegō. This word literally means “to cover.” It can mean “to conceal” or “to cover with silence,” that is, “to forbear” or “to endure.”

“We thought it good” is the translation of the verb eudokeō, which is made up of eu, meaning “good” or “well” and dokeō, meaning “to think.” Thus, this word means “to think good of.”

Kateleipō is the word translated “to be left.” It is composed of kata, meaning “down” but used here as an intensifier and leipō, meaning “to leave” or “to forsake.” Thus, kataleipō means “to utterly leave behind.”

“Alone” is translated from monos, which means “without others” or “alone.”

 

Meaning Explained

In chapter two of this letter to the Christians in Thessalonica, Paul spent considerable time and effort defending what appears to be accusations leveled against him and his companions. One of those accusations was that Paul had abandoned the Thessalonian church and that he had made no attempts to return there.

You may recall in our discussion of verse seventeen that we alluded to the fact that Paul had to be secretly ushered out of town as a result of the turmoil that was caused by people who had come from Philippi. Paul has already explained that he had repeatedly planned on returning to Thessalonica but that he had been hindered by Satan.

He has used fatherly and motherly metaphors to explain to these dear Christian brothers and sisters the anguish he had experienced as a result of his separation from them. He even referred to such separation as being like that of an orphan deprived of his or her father and mother. Therefore, because he had been prevented from returning to Thessalonica, Paul tells his beloved friends there what he did instead.

He tells them here that he endured the pain of separation as long as he could. This is a very revealing comment from the Apostle. After all, we know from his letter to the church in Philippi, written some ten or twelve years after this letter, that Paul learned to be content with whatever God provided for him. He told the Philippians:

Not that I speak in regard to need, for I have learned to be content in whatever circumstances I am in: (Philippians 4:11)

Now he tells the Thessalonians that he was not content; he could no longer endure the separation from them and the lack of news about them. Therefore, he tells them that his plan is to be left alone at Athens and (as we learn in the next verse) to send Timothy to them.

 

Application

One of the wonderful aspects of the Christian life is that we get to make friends with people from all walks of life, who share our love for the Lord. And, since we are all children of our Heavenly Father, they often become as dear as true brothers and sisters. Are you involved enough in your church to make close friends like this? If not, you’re missing out on a rich blessing.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 3:1 – Family Ties

Posted on by Will

Therefore, when we could no longer endure it, we thought it good to be left in Athens alone,

Truth to Learn

Christians are all part of the same loving family.

Behind the Words

The words “we could no longer endure it” are translated from the Greek verb stegō. This word literally means “to cover.” It can mean “to conceal” or “to cover with silence,” that is, “to forbear” or “to endure.”

“We thought it good” is the translation of the verb eudokeō, which is made up of eu, meaning “good” or “well” and dokeō, meaning “to think.” Thus, this word means “to think good of.”

Kateleipō is the word translated “to be left.” It is composed of kata, meaning “down” but used here as an intensifier and leipō, meaning “to leave” or “to forsake.” Thus, kataleipō means “to utterly leave behind.”

“Alone” is translated from monos, which means “without others” or “alone.”

Meaning Explained

In chapter two of this letter to the Christians in Thessalonica, Paul spent considerable time and effort defending what appears to be accusations leveled against him and his companions. One of those accusations was that Paul had abandoned the Thessalonian church and that he had made no attempts to return there.

You may recall in our discussion of verse seventeen that we alluded to the fact that Paul had to be secretly ushered out of town as a result of the turmoil that was caused by people who had come from Philippi. Paul has already explained that he had repeatedly planned on returning to Thessalonica but that he had been hindered by Satan.

He has used fatherly and motherly metaphors to explain to these dear Christian brothers and sisters the anguish he had experienced as a result of his separation from them. He even referred to such separation as being like that of an orphan deprived of his or her father and mother. Therefore, because he had been prevented from returning to Thessalonica, Paul tells his beloved friends there what he did instead.

He tells them here that he endured the pain of separation as long as he could. This is a very revealing comment from the Apostle. After all, we know from his letter to the church in Philippi, written some ten or twelve years after this letter, that Paul learned to be content with whatever God provided for him. He told the Philippians:

Not that I speak in regard to need, for I have learned in whatever state I am, to be content: (Philippians 4:11)

Now he tells the Thessalonians that he was not content; he could no longer endure the separation from them and the lack of news about them. Therefore, he tells them that his plan is to be left alone at Athens and (as we learn in the next verse) to send Timothy to them.

Application

One of the wonderful aspects of the Christian life is that we get to make friends with people from all walks of life, who share our love for the Lord. And, since we are all children of our Heavenly Father, they often become as dear as brothers and sisters. Are you involved enough in your church to make close friends like this? If not, you’re missing out on a rich blessing.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Romans 16:27 – To God Be The Glory!

Posted on by Will

Romans 16:27 – To God Be The Glory!

to God, alone wise, be glory through Jesus Christ forever. Amen.

Truth to Learn

God deserves all the glory and all of our praise.

Behind the Words

“God” is from the Greek noun theos. This is probably derived from the Greek theteres (a placer of things) because the Greeks believed that their gods were the placers and disposers of things (thus, they had a god of fire, a god of wind, etc.) In the Greek translation of the Old Testament (the Septuagint) the title of God (elohim) is always translated as theos, even though elohim is plural and theos is singular.

“Alone” is translated from monos, meaning “unaccompanied, alone, only, or single.”

The word translated “wise” is sophos, meaning “the ability to skillfully apply the knowledge that one posesses.” The meaning of sophos in the New Testament, like its Hebrew equivalent chōkmah, differs from the classical meaning in at least two ways. First of all, the biblical concept of wisdom is God-centered rather than man-centered. It refers to a fear of God and an understanding of His ways. Secondly, Biblical wisdom implies the possession of a certain adeptness or practical ability in applying knowledge.

“Glory” is from the word doxa, which is derived from the verb dokeō, meaning “to think or suppose.” Doxa primarily means “thought or opinion, especially favorable opinion.” In a secondary sense it means “reputation, praise, honor, or splendor.”

Meaning Explained

Paul’s closing benediction to his letter to the Christians in the church at Rome is the longest benediction contained in any of his letters.

In this final verse, he is proclaiming, first of all, the fact that only God is wise. In Greek, word order is significant, with the most important word being first. The Greek text for this verse reads, “only wise God.” Thus, his emphasis is on the fact that only God is truly wise. To our singularly wise God belongs “great reputation, honor, and splendor” because of the fact that He alone is wise.

This honor that God so richly deserves is earned in and through the person of Jesus Christ. Only a God of infinite wisdom could have developed a plan whereby we, God’s created race made filthy by the stain of our sin, could be so perfectly cleansed by the sacrificial blood of the Lamb of God.

Because of this salvation plan which reconciles God’s moral righteousness with the brilliance of His wondrous mercy, He will receive all the glory from all of creation for all of eternity. Truly, He is worthy!

Application

Throughout eternity we will give God the glorious expression of our praise. In order to be fully prepared for that experience, we should be practicing every day by proclaiming His glory and declaring His praise. To God be the glory!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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