Tag: kateleipo

1 Thessalonians 3:1 – Family Ties

Posted on by Will

Therefore, no longer enduring it, we thought it good to be left in Athens alone,

Truth to Learn

Christians are all part of the same loving family.

 

Behind the Words

The words “enduring it” are translated from the Greek verb stegō. This word literally means “to cover.” It can mean “to conceal” or “to cover with silence,” that is, “to forbear” or “to endure.”

“We thought it good” is the translation of the verb eudokeō, which is made up of eu, meaning “good” or “well” and dokeō, meaning “to think.” Thus, this word means “to think good of.”

Kateleipō is the word translated “to be left.” It is composed of kata, meaning “down” but used here as an intensifier and leipō, meaning “to leave” or “to forsake.” Thus, kataleipō means “to utterly leave behind.”

“Alone” is translated from monos, which means “without others” or “alone.”

 

Meaning Explained

In chapter two of this letter to the Christians in Thessalonica, Paul spent considerable time and effort defending what appears to be accusations leveled against him and his companions. One of those accusations was that Paul had abandoned the Thessalonian church and that he had made no attempts to return there.

You may recall in our discussion of verse seventeen that we alluded to the fact that Paul had to be secretly ushered out of town as a result of the turmoil that was caused by people who had come from Philippi. Paul has already explained that he had repeatedly planned on returning to Thessalonica but that he had been hindered by Satan.

He has used fatherly and motherly metaphors to explain to these dear Christian brothers and sisters the anguish he had experienced as a result of his separation from them. He even referred to such separation as being like that of an orphan deprived of his or her father and mother. Therefore, because he had been prevented from returning to Thessalonica, Paul tells his beloved friends there what he did instead.

He tells them here that he endured the pain of separation as long as he could. This is a very revealing comment from the Apostle. After all, we know from his letter to the church in Philippi, written some ten or twelve years after this letter, that Paul learned to be content with whatever God provided for him. He told the Philippians:

Not that I speak in regard to need, for I have learned to be content in whatever circumstances I am in: (Philippians 4:11)

Now he tells the Thessalonians that he was not content; he could no longer endure the separation from them and the lack of news about them. Therefore, he tells them that his plan is to be left alone at Athens and (as we learn in the next verse) to send Timothy to them.

 

Application

One of the wonderful aspects of the Christian life is that we get to make friends with people from all walks of life, who share our love for the Lord. And, since we are all children of our Heavenly Father, they often become as dear as true brothers and sisters. Are you involved enough in your church to make close friends like this? If not, you’re missing out on a rich blessing.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 3:1 – Family Ties

Posted on by Will

Therefore, when we could no longer endure it, we thought it good to be left in Athens alone,

Truth to Learn

Christians are all part of the same loving family.

Behind the Words

The words “we could no longer endure it” are translated from the Greek verb stegō. This word literally means “to cover.” It can mean “to conceal” or “to cover with silence,” that is, “to forbear” or “to endure.”

“We thought it good” is the translation of the verb eudokeō, which is made up of eu, meaning “good” or “well” and dokeō, meaning “to think.” Thus, this word means “to think good of.”

Kateleipō is the word translated “to be left.” It is composed of kata, meaning “down” but used here as an intensifier and leipō, meaning “to leave” or “to forsake.” Thus, kataleipō means “to utterly leave behind.”

“Alone” is translated from monos, which means “without others” or “alone.”

Meaning Explained

In chapter two of this letter to the Christians in Thessalonica, Paul spent considerable time and effort defending what appears to be accusations leveled against him and his companions. One of those accusations was that Paul had abandoned the Thessalonian church and that he had made no attempts to return there.

You may recall in our discussion of verse seventeen that we alluded to the fact that Paul had to be secretly ushered out of town as a result of the turmoil that was caused by people who had come from Philippi. Paul has already explained that he had repeatedly planned on returning to Thessalonica but that he had been hindered by Satan.

He has used fatherly and motherly metaphors to explain to these dear Christian brothers and sisters the anguish he had experienced as a result of his separation from them. He even referred to such separation as being like that of an orphan deprived of his or her father and mother. Therefore, because he had been prevented from returning to Thessalonica, Paul tells his beloved friends there what he did instead.

He tells them here that he endured the pain of separation as long as he could. This is a very revealing comment from the Apostle. After all, we know from his letter to the church in Philippi, written some ten or twelve years after this letter, that Paul learned to be content with whatever God provided for him. He told the Philippians:

Not that I speak in regard to need, for I have learned in whatever state I am, to be content: (Philippians 4:11)

Now he tells the Thessalonians that he was not content; he could no longer endure the separation from them and the lack of news about them. Therefore, he tells them that his plan is to be left alone at Athens and (as we learn in the next verse) to send Timothy to them.

Application

One of the wonderful aspects of the Christian life is that we get to make friends with people from all walks of life, who share our love for the Lord. And, since we are all children of our Heavenly Father, they often become as dear as brothers and sisters. Are you involved enough in your church to make close friends like this? If not, you’re missing out on a rich blessing.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Romans 11:4 – Focus on Him

Posted on by Will

Romans 11:4 – Focus on Him

But what does the divine response say to him? “I have reserved for Myself seven thousand men who have not bowed the knee to ba’al.”

Truth to Learn

God wants us to keep our focus on Him, not on ourselves.

Behind the Words

“Divine response” is from chrēmatismos, meaning “the answer from an oracle.” It is often translated as “a warning.” This is not simply a response from God, but a stern warning to Elijah that he does not understand the real situation.

The Greek word translated “reserved” is kateleipō, which is a compound word made up of kata, which means “down” but is used here as an intensifier and leipo, which means “to leave.” Literally, it means “to leave behind,” which is the negative use of this word. It is also used in a positive sense meaning “to set apart or to reserve.”

Meaning Explained

Paul is talking about Elijah the prophet of God who defeated the prophets of ba’al in a contest on Mount Carmel to prove who is really God, Jehovah or ba’al. When ba’al failed (he is merely a god, not the true God), and Jehovah succeeded (He is truly the one and only GOD ALMIGHTY), Elijah commanded the people to kill all the false prophets. But then, in fear of Jezebel’s threatened retaliation, he fled to the wilderness to a cave in Mt Horeb. Here Elijah lamented to God that all Israel had forsaken Him and that he alone remained of the faithful. Let’s see how God responds to Elijah.

Paul tells us that the divine answer that God gave to Elijah is this, “I have reserved for myself seven thousand men who have not bowed the knee to ba’al.” In other words, even though Elijah thought he alone was still faithful, God warned him not to think so selfishly; there were seven thousand others who were also still faithful to God. Now, when compared to the hundreds of thousands, or even millions of Israelites in the land at that time, seven thousand doesn’t sound like very many. But compared to Elijah’s lament, “I am left alone,” seven thousand is a pretty big number. It’s simply a matter of perspective and God’s perspective is always the correct one.

The point is that God set apart a remnant of Israel who were still faithful to Him. You will notice that God did not say that there are seven thousand who have proven themselves to be faithful by their actions and deeds. He said that He had “reserved” to Himself these seven thousand men. Here is God’s message to Elijah, “My dear son, I have not left you alone, there are seven thousand others that I have set-apart to Myself. These have not bowed to ba’al; they bow to Me.”

Do you see the impact of what God says? He, as the active agent in the process, set-apart seven thousand Israelites to be faithful. He chose them, they did not choose Him! In the following verse Paul will call it “election.”

Application

Isn’t this the way it feels sometimes, when we are under spiritual attack? It seems that all is falling down around us and we are all alone with no one to turn to. But even if it were true that everyone else had forsaken us, we can always turn to God. He will never forsake those whom He has chosen. Keep your focus on Him, not yourself. Remember, we are not the ones in control – He is.

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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