Again, the gift of God is not like is not like the result of the one man’s sin. For the judgment which came from one man’s sin resulted in condemnation, but the free gift which came from many offenses resulted in justification.
Truth to Learn
God’s free gift of righteousness takes care of all our sins.
Behind the Words
The word “sin” is translated from the Greek word hamartanō, which means “to miss the mark.”
As if making a play on words, in this verse Paul repeatedly uses nouns that end in ma. In each cast it indicates the result of an action. These words include:
- The word translated “gift” – dōrēma, derived from the verb dōreō, meaning “to bestow a gift.” Hence, it refers to a gift.
- “Judgment” – from krima, which is derived from krinō, meaning “to decide” or “to judge.” Whereas, it can refer to a decision of innocence or guilt, it is most often used in relation to a guilty judgment.
- The word translated “condemnation” – katakrima. The prefix kata means “down” or “against” and krima, as we just saw, means a judgment. Hence, this word means “a judgment against” or “condemnation” as we have it in this verse.
- “Justification” – from dikiōma, which is based on the verb dikaioō meaning “to declare righteous” or “to declare innocent.” Hence dikiōma refers to the result of the declaration. That is, our righteousness or justification.
Meaning Explained
This is a tough verse, so follow closely. It’s the second time Paul is contrasting the effects of the deeds of Adam and Jesus. Previously, he said that death (the consequence of sin) flowed from Adam but that the gift of grace flowed from Jesus.
A literal word-by-word translation of the first phrase in this verse is, “And the gift not like through the one having sinned.” A couple of words have been added in our translation in order to make the verse more clear. What Paul is saying is that the free gift is not like the one sin of Adam.
Paul now shows why the one sin is not like the free gift. Here’s what the remainder of this verse says,
for (on the one hand) the judgment is out of one (deed) resulting in condemnation, but (on the other hand) the free gift is out of many transgressions resulting in justification.
Though the grammatical construction is a bit awkward in English, Paul is saying: “on the one hand the judgment that came from one deed resulted in condemnation, but on the other hand the one free gift that handles many transgressions results in justification.”
If we were to sum up this verse it would be to say that death (the consequence of sin) flowed from one transgression (one sin), but the one gift of grace is effective over many transgressions resulting in our justification.
Application
Once again, we should be driven to our knees in prayer giving thanks for the gift of the sinless life of Jesus and the gift of grace whereby we will one day stand in the presence of God as righteous saints, not as condemned sinners!
In God's service, for His glory,
Copyright © 2017 Will Krause. All rights reserved