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Romans 2:16 – No More Secrets

Posted on September 24, 2009 by admin

Romans 2:16

¹⁴for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, ¹⁵who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) ¹⁶in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

Truth to Learn

Even the hidden thoughts and actions of the unsaved will be judged by our Savior.

Behind the Words

The word translated “accusing” in verse fifteen is translated from the Greek word katēgoreō, which is a legal term that means “to speak openly against, to condemn or accuse.” It is what the plaintiff does in a court of law.

“Excusing” in verse fifteen is from the Greek apalogeomai, which is also a legal term. This word means “to defend or speak or plead on behalf of oneself or another before a tribunal.”

The word “secrets” is the Greek word kruptos, meaning “something that is hidden or concealed.”

Meaning Explained

We’ve included the previous two verses with today’s so that you will see the context of today’s verse. Remember, we are talking about the fact that even the unsaved (Gentiles) do some good things, and they know the difference between good and bad as evidenced by their consciences. Yesterday’s verse indicated that the Gentiles will be accusing and excusing one another, and today’s verse tells us when that accusing and excusing will be going on.

Paul is clearly talking about a legal setting where judgment will take place. In today’s verse he tells us when that will be. It is “in the day when God shall judge the secrets of men by Jesus Christ.” This may be a reference to a verse in Ecclesiastes. At the end of Solomon’s search for the meaning of life he concluded:

Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil. (Ecclesiastes 12:13, 14)

And in his first letter to the Christians at Corinth the Apostle Paul warned them not to be judgmental, because our Lord is coming who will judge even the hidden things of the heart:

Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. (1Cointhians 4:5)

Paul is talking about those who deny that God exists even though there is ample proof of His existence and His power. These will stand before the One they have denied and they will have to explain their actions as well as their thoughts. And on that day even their own consciences will condemn them. They will be without excuse! And … they will be without a savior!

Application

We too will stand before the Judge, but it will not be for condemnation. Our works will be judged to determine our rewards. The fire will destroy all that was not done for His glory, and what is left is all we will have to show for this life.

In God’s service, for His glory,

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2 Peter 2:20 – Knowing Entanglement

Posted on June 2, 2009 by admin

2 Peter 2:20

If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning.

Truth to Learn

True salvation can’t be lost, but mere intellectual salvation can.

Behind the Words

The word translated “corruption” is the Greek word miasmata. According to Adam Clarke’s Commentary on the Bible, “The word was anciently used…to express those noxious particles of effluvia proceeding from persons infected with contagious and dangerous diseases.”

“Knowing” is translated from epignōsis, made up of epi, meaning “above or over” and ginōskō, meaning “to have intellectual knowledge.”

The word translated “entangled” is emplekō from which we get our English word implicate. This particular Greek word originally meant “to braid in or to interweave.” It later came to mean “to be involved in or to become entangled in.”

Meaning Explained

This is one of those verses that, on the surface, appears to imply that it is possible to lose one’s salvation, so let’s look closely at it. Remember that Peter is talking about those people “who are just escaping from those who live in error,” and these false teachers were “promising them freedom,” but instead what these false teachers did was: “by appealing to the lustful desires of sinful human nature, they entice people who are just escaping from those who live in error.”

He now says, “If they have escaped the corruption of the world …” What is this corruption that Peter is talking about? It is all the contagious, putrefied slop that is created by sin. Peter does not say that these people had escaped from sin but from the effects of sin in the world. And, he says that these have escaped “by knowing the Lord and Savior Jesus Christ.” It was through intellectual knowledge that these people were able to escape the pollution of the world; it was not by experiencing faith in the Savior. It was head knowledge, not heart knowledge. And through this great knowledge that they had acquired, they were able, in their own strength, to temporarily get away from the corruption and purification of the world system.

But, because they had knowledge instead of faith, they “are again entangled in it and overcome.” And Peter says that their state is now worse than it was before they had escaped. They have now been convinced that their sins are okay and that there is no need for repentance. Even their great intellectual knowledge is not able to save them now (and, in fact, it wasn’t able to save them in the first place). These people have not just returned to their former sins in a casual manner, they are now totally entangled in them.

The point is not that one can lose one’s salvation; rather, it is that salvation through human efforts is not salvation at all.

Application

No matter how much you know about the Bible and no matter how much you deny your own desires and sinfulness, you cannot be saved apart from submission to God Almighty, confessing (agreeing with God regarding) your sinfulness and accepting the blood of Christ to cleanse you from your sins.

In God’s service, for His glory,

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1 Peter 3:22 – Our Exalted Example

Posted on February 4, 2009 by admin

1 Peter 3:22

who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

Truth to Learn

The result of Christ’s patient, faithful suffering is exaltation.

Behind the Words

The words “right hand” are translated from the Greek word dexios, meaning “the right hand” or “the right side.” The use of this expression is of extreme significance since a person of high rank who puts someone on his right hand gives him equal honor with himself and recognizes him as of equal dignity. Therefore, this word when used as it is here means that Jesus Christ has equal honor and authority with God the Father.

“Authorities” is translated from the Greek word exousia. This word is based on the word exesti, meaning “it is allowed” or “it is permissible.” Exousia, therefore, carries the meaning of “permission, authority, right, or power to do something.” Here it refers to those who have authority.

The word “powers” is from dunamis, from which we get our English word, dynamite. It refers to “power” or to those who have “power.” The expression “authorities and powers” refers to all, both earthly and heavenly, who have positions of power and authority.

The expression “having been made subject” is translated from the word hupotassō, which we have learned means “to place in an orderly manner under.” Hence, it refers to the submission of angels, authorities, and powers to the person of Jesus Christ.

Meaning Explained

In the previous verse we talked about baptism not being a means of, or requirement for, salvation, but rather an act of obedience demonstrating a faith that has already occurred. At the end of yesterday’s verse Peter stated very briefly what that saving faith is in,

the resurrection of Jesus Christ.

Yes, our faith requires that we believe that Christ died for our sins, but the proof that He was sinless himself, the proof that He alone is God, is in His resurrection from the dead.

Peter now finishes that thought, declaring that Christ has gone into heaven and is at the right hand of God (the position of preeminence and power) with all angels and authorities and powers having been made submissive to Him.

Remember what Peter has been telling us. He has been saying that we need to be patient under suffering especially if it is the result of us being obedient to God. Here, Christ is given as the supreme example. The result of His obedience was exultation to the highest position in all of creation. Those who have been His enemies will cringe when they see His exalted position. Those who have willingly submitted themselves to Him will glorify Him.

Application

Peter’s teaching here is, just as Christ was rewarded for His obedient suffering, so we shall be if we are faithful and patient during times of suffering. Are you suffering for Him today? Do it patiently and give God the praise.

In God’s service, for His glory,

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1 Peter 3:18 – Obedient Suffering

Posted on January 29, 2009 by admin

1 Peter 3:18

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,

Truth to Learn

Jesus Christ suffered! He suffered quietly, for your sake.

Behind the Words

The word translated “once” is hapax, meaning “one time.” This declares that Christ suffered only one time for all sins.

“Being put to death” is translated from thanatoō, which means “to kill.” It is expressed here in the perfect tense, implying past completed action with a continuous ongoing effect, but the emphasis is on the ongoing effect (for you and me).

Meaning Explained

Peter has told us in a number of different ways that it’s a good thing for us to suffer unjustly. He has also said that not only is it pleasing to God but sometimes it is what God has determined. He now tells us that our Father, who has adopted us, is not asking us to do anything which his own Eternal Son has not already done. According to this verse, Christ suffered for sins. Did He commit any sins? No! So whose sins did He suffer for? Obviously, He suffered for yours and mine and for those of all mankind from the beginning of time until the great judgment day. Is that fair? No, but it is what God determined.

But why would God determine that to happen? Peter answers this in the following part of this verse, “that He might bring us to God …” God determined that this was the way that He could make himself approachable by sinful mankind. Christ Himself can now bring us to the Holy Father. In theological terms this is known as “substitutionary” death. That is, the one who did not deserve to die did so as a substitute for us. And, since He didn’t need the death applied to his account to pay for His sins (since He didn’t have any), his death was applied to our accounts as payment for our sins.

Now, for just a moment, let’s look at this from Christ’s perspective. He didn’t have to die. He didn’t have to go through the agony and suffering that He did, nor was He personally desirous of doing so. Here’s what He prayed in the Garden of Gethsemane just before being taken by the crowd to be tried, tortured, and crucified (Matt 26:36-39),

Then Jesus came with them to a place called Gethsemane. And He said to the disciples, “Sit here while I go and pray there.”

And He took Peter and the two sons of Zebedee with Him, and He began to be sorrowful and very heavy. Then He said to them, “My soul is exceedingly sorrowful, even to death. Wait here and watch with Me.”

And He went a little further and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”

Christ knew what was coming and He didn’t want to go through with it, but He willingly did so because He knew that God the Father wanted Him to do it. He was obedient, even unto death.

Application

Now compare the suffering that you may currently be going through, or that you may go through in the future, with His suffering. He was willing to do so for the Father … and for you. Are you willing to do so for Him? Even though it isn’t fair?

In God’s service, for His glory,

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