Tag: better

Romans 3:9 – Sinners All

What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks are all under sin.

Truth to Learn

None of us is better than any other sinner.

 

Behind the Words

“Are we better” is translated from a single Greek word, proechomai. This is a compound word made up of pro, meaning “before, or in front of”“ and a form of echo, meaning “to have, or to be.” Figuratively, this word means “to have preference or preeminence,” that is, “to be superior.” The difficulty with this word is that the way Paul wrote it, it could be interpreted as either in the passive voice or in the middle voice. So it could mean “are we excelled (by the Gentiles)” or “are we excelling ourselves (above the Gentiles).” Based on what Paul has said in the previous verses and what he will say in the following verses, the middle voice makes more sense. Hence, we could paraphrase this as “Do we (Jews) think that we are better than everyone else?”

The words “Not at all” are translated from ou pantōs. Ou means “no” or “not” and pantōs means “all the parts” or “entirely.” So we could translate this as “Entirely not.”

 

Meaning Explained

Paul now poses the final rhetorical question in this line of reasoning. You will recall that he is talking about the advantage of being a Jew, yet he is trying to point out to the Jewish Christians in Rome that not only is it not necessary to be a Jew to become a Christian, but being a direct descendent of Abraham has no bearing at all in whether a person is a Christian or not. Nonetheless, Paul demonstrated that the Jews were special because God entrusted them with the writings of the Old Testament.

Having argued that God will judge sin and will glorify Himself in doing so, and having shown that Christian doctrine does not teach that we should all sin greatly so that God will be greatly glorified when He either judges or pardons such sin, Paul now addresses the final objection: “Are Jews better than everyone else then?”

This is the root question that Paul has been trying to get to for this entire section of his argument. However, he could not have done so without guiding his readers along step by step. He then immediately answers this question, “Not at all.”

Now he says, “we have previously charged both Jews and Greeks are all under sin.” In fact, almost the entire first chapter of this epistle was dedicated to proving we’re all sinners and we have no excuse before God.

All of this groundwork has been laid so that Paul can make one of the most profound and revealing declarations in the entire Bible. He will do so by quoting the very “writings” that the Jews have been entrusted with, beginning in the next verse.

 

Application

Today, some Christians have the same attitude that the Jews of the first century had. Since Christians are saved, and we have the Holy Bible as our guide, we feel like we are just a little bit better than everyone else. However, we need to keep in mind that we are just sinners saved by the grace of God. And, without God’s grace we would be destined for the same lake of fire as every other sinner. That should not make us proud, it should make us humble!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Peter 3:17 – Good Suffering

For it is better, if it is the will of God, to suffer for doing good than for doing evil.

Truth to Learn

Sometimes God chooses to have us suffer even when we are doing what we know is right.

 

Behind the Words

“Better” is translated from the Greek word kreitton, which is the comparative form of kratus, meaning “strong.” So, kreitton literally means “stronger.” However, used figuratively as it is here, it refers to something that is “better.”

The word translated “will” in today’s verse is thelēma, a form of thelō, which refers to what God has determined. There are two words that are commonly translated as “will” in the Bible. They are boulomai (desirous will) and thelō (determined will). It’s like a child going into a store to buy candy with a limited amount of money. There is his desirous will (to have all the candy) and his determined will (the specific candy purchased with his limited funds).

If we look carefully we see that Scripture refers to God’s will in both ways. An example of God’s desirous will can be found in 2 Peter 3:9, where it says:

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us, not willing that any should perish, but that all should come to repentance.

This is a use of boulomai in reference to God’s will. Hence, God does not desire that any should perish.

 

Meaning Explained

Peter has not been talking about our suffering as being discipline, though it sometimes feels that way. Let us not miss the truth that he is teaching us. When we suffer for doing good, we have a tendency to turn to God and say, “Hey, wait a minute, God! I did the right thing! Why am I suffering for it?”

In today’s verse, the use of thelema indicates that God has determined that in some cases we will suffer for doing what is right and good. Peter is telling us that even if that is the situation for you or me, it is better than suffering for doing evil. When we suffer for doing good we can, with a good conscience, turn our hearts toward God and give Him the glory for our suffering, knowing that it is part of His plan. When we suffer for doing evil, we can only hang our heads in shame and wish we hadn’t done something so stupid.

In the next chapter of this letter, Peter will say a similar thing about suffering:

Yet if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this matter. … Therefore those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right. (1Peter 4:16, 19) [NASB]

Incidentally, the word translated “will” in 1 Peter 4:19 is also thelēma; that which God has determined.

 

Application

Are you suffering right now because you have done what is right and you can’t understand why? If so, get on your knees and thank God for finding you worthy to suffer for Him. Then, be ready to give a reason for the hope that you have in Him!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved