Tag: despise

Romans 14:3 – Food or Service?

Posted on by Will

Let not him who eats despise him who does not eat, and let not him who does not eat condemn him who eats; for God has received him.

Truth to Learn

Don’t despise or judge fellow Christians, serve God!

 

Behind the Words

The word translated “despise” is the Greek word exoutheneō, a variation of exoudenoō. This is made up of ex, meaning “out” or “out of,” and oudeis, which means “not even one” or “nothing.” Thus, exoutheneō literally means “to throw out as nothing, to treat as insignificant, or to despise.”

“Condemn” is from the Greek verb krinō, which literally means “to separate” or “to distinguish between good and evil,” that is, “to make a judgment.” As it is used in this verse, it means “to make a condemning judgment about someone else.”

“Received” is from proslambanō, which we looked at a couple of verses ago. In its purest form it means, “to take to oneself.” It is expressed here in the middle voice, indicating action done by the subject (God) to Himself. That is, He was not given the one in question, but has taken him to Himself.

 

Meaning Explained

In Paul’s admonition to the Roman Christians, he has pointed out that some of them believe that there are restrictions on eating certain foods based on the Law of Moses. These are primarily Christians who have been converted from Judaism. Others, Paul says, believe that all foods are permissible to be eaten. He has advised the church that it is good to admit to the fellowship those Christians who are weak in the faith but it is not good to get into arguments about minor issues like which kinds of foods are permissible.

He now goes on to admonish those who are on opposite sides of this issue to be very careful about their attitudes towards each other. He tells the ones who feel no prohibitions about what foods they eat not to “despise” those who think that only certain foods are acceptable. Paul also tells those who follow the Mosaic dietary restrictions not to “judge” those who feel free to eat all kinds of food. These two words are aptly chosen by Paul as Gentiles have a tendency to treat Jews as insignificant or unimportant (to despise them), and Jews have a tendency to judge others because they themselves have for so many years been judged by the Law.

So what we see here is Paul’s discernment, through the inspiration of the Holy Spirit, that we all have tendencies which we have learned and which are not born out of love but out of prejudice. We Christians are not to pre-judge anyone out of our selfish prejudices, rather we are to treat all people with love. (Remember the end of the previous chapter?) Instead of condemning other Christians because they practice their Christianity in ways different from our own, we should join together to learn what the Spirit of God teaches us all through His Word of Truth.

 

Application

Regarding what kinds of foods Christians can eat, it doesn’t matter who’s “right.” That’s missing the whole point. Remember that the night is almost over and He is coming soon. Forget about what food is proper or what color the sanctuary carpet should be. Proclaim the gospel and build up the body of Christ. Serve God and serve your fellow Christians!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 2:4 – God’s Goodness, Not Ours

Posted on by Will

Or do you despise the riches of His kindness, forbearance, and longsuffering, not knowing that the kindness of God leads you to repentance?

Truth to Learn

Our salvation is a result of God’s goodness, not ours.

 

Behind the Words

The word translated “despise” is kataphroneō, which is made up of kata, meaning “against” or denoting evil and phroneō, meaning “to think.” Hence, kataphroneō means “to think evil of.”

 “Riches” is translated from ploutos, based on a root meaning “fullness.” It refers to the fullness of possessions.

The word “kindness” is from krēstotēs, meaning “moral excellence, kindness, or goodness.”

“Forbearance” is from anochēs, which is based on the word anechō, made up of ana, meaning “up” and echō, meaning “to have or hold.” Anochēs means “forbearance, self-restraint, or patience.”

The word “longsuffering” is from macrothumia, which is composed of macros, meaning “long” and thumos, which refers to “anger, fierceness or wrath.” This word refers to God’s ability to hold back His fierce wrath for a long time.

“Repentance” is translated from a form of metanoeō, made up of meta indicating “a change of place or condition” and noeō, meaning “to think or comprehend.” Hence we see that this word refers to a change in the way we think about something.

 

Meaning Explained

Now, putting this all together we find that Paul is asking, “Do you think evil of the great value of God’s moral excellence, His self-restraint, and His holding back His wrath, ignoring the fact that God’s moral excellence is what leads you to repentance?” What Paul is saying is, “God is very patient and suffers the pain of our sin against Him. And because He is so good, instead of squashing us like ants, He actually takes us by the hand and leads us to an attitude of repentance!”

The picture is like that of a loving father who, when his son or daughter has done something wrong, takes the time and effort to lovingly explain the effect of their wrongful action so that they realize they have done wrong and tell their father they’re sorry, asking for forgiveness. The real beauty of this is the fact that without God’s longsuffering and patience and His loving, leading way, we would not repent. For, as Paul says, “the kindness of God leads you to repentance.”

Our sin nature is ever present and it is powerful. Without the greater power of God through His kindness and without His willingness to hold back His righteous anger against our sins, we would not repent of our sinfulness. And without this repentance we would not be saved from our sins.

Praise be to God for His kindness!

 

Application

If this doesn’t cause you to fall to your knees with a prayer of thankfulness to God for His kindness, then you don’t underestimate the effect of your sinfulness in the presence of a holy God. God must judge sin, but He loves you as His precious child.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Thessalonians 5:20 – Foretelling or Forth-telling?

Posted on by Will

Do not despise prophecies.

Truth to Learn

Christians should only believe a preacher or teacher if their message is completely supported by what the Bible says.

 

Behind the Words

The word “despise” is translated from the Greek verb exoutheneō. It is made up of ek, used as an intensifier and the verb outheneō, meaning “to treat as nothing.” In general usage exoutheneō means “to despise” or “to treat something as if it has no value.” As in the previous verse, in the Greek text the word mē (not) precedes the verb which is in the present tense and the imperative mood. Therefore, the text means “stop despising prophecies” or “stop treating prophecies as if they have no value.”

“Prophecies” is transliterated (brought straight over from Greek to English) from the noun prophēteia. It is made up of pro, meaning “before, in time or position” and a form of the verb phēmi, meaning “to tell.” The verb form of this word can refer either to foretelling (telling something before it happens) or forth-telling (declaring a message to others). In Hebrew, the word translated prophecy is based on the word stem nābā, which simply means “to speak by divine inspiration, either in prediction or simple discourse.” Likewise, the word transliterated “prophecy” in the New Testament means “to speak by divine inspiration.”

 

Meaning Explained

There is much confusion in the Church today regarding the gift of prophecy. Many people believe that prophecy only refers to telling something before it happens. However, even in the Old Testament, the messages of the prophets contained as much, if not more, about the present than they did about the future.

The Old Testament prophets were delivering messages that came from God to the people. Similarly, in the New Testament church the value of a prophetic message is that it is inspired by God. In the Old Testament, many of the messages of the prophets became part of the written word of God. Today, however, we have a completed Word of God (the Bible) and do not need any new revelation by prophets (such as predicting the future). For that reason, a New Testament prophet today is not a foreteller, only a forth-teller.

In the Old Testament, the messages of the prophets had to always be true. If their forth-telling was contrary to the written Word of God or if their foretelling was not 100% accurate 100% of the time, they were declared to be a false prophet and they were to be stoned to death. Likewise, in the church age, if the message of a prophet does not agree completely with the Bible, that prophet is a false prophet and none of his messages are to be believed.

In today’s verse Paul declares that we are to stop considering prophecies to be of no value. Certainly, if someone claiming to have the gift of prophecy contradicts the Bible, he is not to be believed. But someone who truly has the gift of prophecy today is declaring God’s word and should be listened to, not ignored.

 

Application

Whenever we are listening to a message from a preacher or learning something from a Bible teacher, we need to search the Scriptures to validate whether what they are saying is true or not. Don’t believe any message from a preacher or teacher unless it is fully supported by the Bible. Be like the Christians of Berea of whom it was said:

These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. (Acts 17:11)

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:20 – Foretelling or Forth-telling

Posted on by Will

Do not despise prophecies.

Truth to Learn

Christians should only believe a preacher or teacher if their message is completely supported by what the Bible says.

Behind the Words

The word “despise” is translated from the Greek verb exoutheneō. It is made up of ek, used as an intensifier and the verb outheneō, meaning “to treat as nothing.” In general usage exoutheneō means “to despise” or “to treat something as if it has no value.” As in the previous verse, in the Greek text the word mē (not) precedes the verb which is in the present tense and the imperative mood. Therefore, the text means “stop despising prophecies” or “stop treating prophecies as if they have no value.”

“Prophecies” is transliterated (brought straight over from Greek to English) from the noun prophēteia. It is made up of pro, meaning “before, in time or position” and a form of the verb phēmi, meaning “to tell.” The verb form of this word can refer either to foretelling (telling something before it happens) or forth-telling (declaring a message to others). In Hebrew, the word translated prophecy is based on the word stem nābā, which simply means “to speak by divine inspiration, either in prediction or simple discourse.” Likewise, the word transliterated “prophecy” in the New Testament means “to speak by divine inspiration.”

Meaning Explained

There is much confusion in the Church today regarding the gift of prophecy. Many people believe that prophecy only refers to telling something before it happens. However, even in the Old Testament, the messages of the prophets contained as much, if not more, about the present than they did about the future.

The Old Testament prophets were delivering messages to the people that came from God. Similarly, in the New Testament church the value of a prophetic message is that it is inspired by God. In the Old Testament, many of the messages of the prophets became part of the written word of God. Today, however, we have a completed Word of God (the Bible) and do not need any new revelation by prophets (such as predicting the future). For that reason, a New Testament prophet today is not a foreteller, only a forth-teller.

In the Old Testament, the messages of the prophets had to always be true. If their forth-telling was contrary to the written Word of God or if their foretelling was not 100% accurate 100% of the time, they were declared to be a false prophet and they were to be stoned to death. Likewise, in the church age, if the message of a prophet does not agree completely with the Bible, that prophet is a false prophet and none of his messages are to be believed.

In today’s verse Paul declares that we are to stop considering prophecies to be of no value. Certainly, if someone claiming to have the gift of prophecy contradicts the Bible, he is not to be believed. But someone who truly has the gift of prophecy today is declaring God’s word and should be listened to, not ignored.

Application

Whenever we are listening to a message from a preacher or learning something from a Bible teacher, we need to search the Scriptures to validate whether what they are saying is true or not. Don’t believe any message from a preacher or teacher unless it is fully supported by the Bible.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Romans 14:3 – Food or Service?

Posted on by Will

Romans 14:3 – Food or Service?

Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him.

Truth to Learn

Don’t despise or judge fellow Christians, serve God!

Behind the Words

The word translated “despise” is the Greek word exoutheneō, a variation of exoudenoō. This is made up of ex, meaning “out” or “out of,” and oudeis, which means “not even one” or “nothing.” Thus, exoutheneō literally means “to throw out as nothing, to treat as insignificant, or to despise.”

“Judge” is from the Greek verb krinō, which literally means “to separate” or “to distinguish between good and evil,” that is, “to make a judgment.” As it is used in this verse, it means “to make a condemning judgment about someone else.”

“Received” is from proslambanō, which we looked at a couple of verses ago. In its purest form it means, “to take to oneself.” It is expressed here in the middle voice, indicating action done by the subject (God) to Himself. That is, He was not given the one in question, but has taken him to Himself.

Meaning Explained

In Paul’s admonition to the Roman Christians, he has pointed out that some of them believe that there are restrictions on eating certain foods based on the Law of Moses. These are primarily Christians who have been converted from Judaism. Others, Paul says, believe that all foods are permissible to be eaten. He has advised the church that it is good to admit to the fellowship those Christians who are weak in the faith but it is not good to get into arguments about minor issues like which kinds of foods are permissible.

He now goes on to admonish those who are on opposite sides of this issue to be very careful about their attitudes towards each other. He tells the ones who feel no prohibitions about what foods they eat not to “despise” those who think that only certain foods are acceptable. Paul also tells those who follow the Mosaic dietary restrictions not to “judge” those who feel free to eat all kinds of food. These two words are aptly chosen by Paul as Gentiles have a tendency to treat Jews as insignificant or unimportant (to despise them), and Jews have a tendency to judge others because they themselves have for so many years been judged by the Law.

So what we see here is Paul’s discernment, through the inspiration of the Holy Spirit, that we all have tendencies which we have learned, which are not born out of love but out of prejudice. We Christians are not to pre-judge anyone out of our selfish prejudices, rather we are to treat all people with love. (Remember the end of the previous chapter?) Instead of condemning other Christians because they practice their Christianity in ways different from our own, we should join together to learn what the Spirit of God teaches us all through His Word of Truth.

Application

Regarding what kinds of foods Christians can eat, it doesn’t matter who’s “right.” That’s missing the whole point. Remember that the night is almost over and He is coming soon. Forget about what food is proper or what color the sanctuary carpet should be. Proclaim the gospel and build up the body of Christ. Serve God and serve your fellow Christians!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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