excess – Ministry of Grace Church

regarding which, they think it strange that you do not run with them in the same excess of unsavedness, speaking evil of you.

Truth to Learn

Leaving old habits behind comes at a cost.

Behind the Words

The word translated “they think it strange” is the Greek word xenidzō, which is derived from xenos, meaning “a stranger or a foreigner.” Hence, this word can mean “to receive a stranger as a guest” or “to perceive someone or something as strange.”

“You do not run with them” is translated from the word suntrechō, which is a compound of sun, meaning “together with” and threchō, which means “to walk hastily” or “to run.” Hence, it means “to fraternize, run around with, or be in harmony with others.”

The word translated “excess” is anachusin, meaning “to pour out again,” but it has come to mean “excessive indulgence.” In classical Greek, this word is used to describe the tides which repeatedly come back with flooding again and again.

The word translated “unsavedness” is asotias, which literally means “not saved like.”

The participle “speaking evil,” meaning “to vilify or to rail on,” although placed at the end of the verse for emphasis, could be moved back with the other verb. Hence, this verse could read:

In these things they think it strange and they rail on you because you are not running together with them into the same unsaved-like excessive indulgence.

Meaning Explained

Most of us have had the experience where under the conviction of the Holy Spirit we have stopped doing some activity that was inconsistent with our life as a faithful Christian. In some cases we have experienced the wrathful tongue of those with whom we had previously joined ourselves, not simply wondering why we stopped doing it with them, but actually attacking us verbally as if we had accused them of wrongdoing.

You will recall in the previous verse Peter included idolatry along with other descriptions of obvious unchristian-like behavior. When we get caught up in any kind of behavior that has a greater importance than God, it becomes idolatry. It then takes our focus away from God, but it often happens so gradually that we aren’t even aware of it. Such things aren’t sinful in themselves, but they are sinful in their effects on our relationship with our Heavenly Father. When we finally realize that we need to quit and get our focus back on God, our friends (even Christian friends) often will not understand.

Peter tells us this reaction is to be expected. When we turn away from the types of excesses and idolatry described in the previous verse, those with whom we did these things will notice, and their words may not be kind in telling us so.

Application

If this has happened to you as a result of your putting an end to some unchristian-like behavior, then you should drop to your knees and say a couple of prayers. The first is a prayer of thanksgiving and praise that God has rescued you from it. And the second, that He would open the eyes of those who are still engaged in such activity so as to draw them out of it as well.

In God's service, for His glory,

And do not be drunk with wine, in which is excess; but be filled with the Spirit,

Truth to Learn

Be filled with the Spirit, not with yourself.

Behind the Words

“Drunk” is translated from the Greek verb methuskō, which is derived from methu (or methy), a fermented, alcoholic wine. There is another Greek word used to describe the effect of alcohol. It is oinōsis (being under the influence of wine). Methuskō represents a state of intoxication greater than oinōsis.

Oinos is the Greek word translated “wine.” It is a generic term for wine. The same word refers to “new wine,” also called “the fruit of the vine,” (which we would call grape juice) as well as fermented wine containing alcohol.

The word “excess” is translated from asōtia, which is composed of the privative a, meaning “not” and a form of the verb sōdzō, meaning “to save.” Thus, asōtia literally means “unsavedness,” that is, “acting unsafe” or “acting unsaved.” This word is used to describe someone who freely indulges himself in his own appetites and lusts.

“Be filled” is from the Greek verb plēroō, which means “to fill up until no more can be added.”

Meaning Explained

Here is another example of Pauline style teaching (don’t do one thing, do something else instead). He says, “Instead of filling yourself up with wine, causing yourself to become drunk, be completely filled-up with the Spirit.”

There are two commands given in this verse: “don’t get drunk” and “be Spirit filled.” However, there is some ambiguity in the grammatical structure of this verse. The reason for this ambiguity is the fact that the verb form that indicates passive voice, imperative mood (allow someone or something to do something to you) is identical to that which indicates middle voice, imperative mood (do something to yourself). The only way to determine which is correct is by context. I believe the proper interpretation is “don’t cause yourself to become drunk with wine; allow yourself to be filled with (or by) the Spirit.”

Paul’s reason for not getting drunk is that drunkenness leads to “unsavedness.” He is not saying that when you get drunk you lose your salvation. What he is saying is that when you get drunk, you act unsaved (and unsafe). We’ve all seen people who are drunk, and we all know what happens when someone who is drunk gets behind the wheel of a car. Remember in verse fifteen Paul said not to walk as unwise people, but as wise people. And in verse eleven he said to have no close fellowship with the unfruitful works of darkness. Wise people don’t get drunk, and drunkenness doesn’t produce spiritual fruit.

Instead of being drunken and letting alcohol control our actions, we need to be under the influence of the Holy Spirit, and we need to let the Spirit control our actions.

Application

Anything that distracts us from submissive fellowship with God leaves less room for the Holy Spirit. It could be alcohol, drugs, lying, stealing, cheating, selfishness, anger, or many other things. These are all indications of being filled with self. But, when we submit ourselves to God and focus on the good of others, God’s Spirit will fill us. What are you filled with?

In God's service, for His glory,

Ministry of Grace Church

Tag: excess

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