Tag: filthiness

James 1:21 – Discard Filth

Posted on by Will

Therefore having laid aside all filthiness and abundance of wickedness, receive in meekness the implanted word, which is able to save your souls.

Truth to Learn

We need to rid ourselves of our sinful thoughts and actions and let the Word of God grow in our hearts.

Behind the Words

The word translated “having laid aside” is a form of apotithēmi, a compound word made up of apo, meaning “from” or “away from” and tithēmi, meaning “to set in place” or “to lay down.” Hence, this word means “to set aside, away from oneself.” This particular verb is in the middle voice which in Greek means that the subject is acting upon itself. James is telling us is that we are to take action on ourselves by putting away all that is filthiness. It is expressed here as an aorist participle indicating something that was done previous to the main verb (receive).

“Filthiness” is translated from hruparia, which means “dirtiness” or “filthiness,” as it is translated here. In a moral sense it refers to those thoughts and actions of ours which are not clean or morally right. The picture James is portraying here is one of taking off a soiled garment and laying it aside.

The word translated “wickedness” is the Greek word kakia, which refers to “that which is intrinsically bad or worthless.”

The word translated “implanted” is emphutos, which is made up of en, meaning “in” and a form of phuō, meaning “to germinate” or “to spring up from a seed.” It refers to something that is implanted by an external force and springs up as an act of growth. This word is sometimes mistranslated as “in grafted” which is an entirely different word, egkentridzō, meaning “to cut in” or “to graft in.”

Meaning Explained

Remember that whenever you see a “therefore” or a “wherefore” you need to find out what it is there for. James already told us that God is the source of all good giving and completely good gifts. He also said that our own lustful sin nature is the source of our selfish sinfulness. Therefore, because of these facts, we need to get rid of all of our dirtiness and abundance of badness. This includes all of our evil thoughts and all self-serving actions. Remove these things from yourself, lay them aside, and don’t pick them up again.

Once we have laid these things aside, we are told to receive with humility the mighty Word of God which the Holy Spirit has implanted in our hearts. It has such power that it can even lead to the salvation of souls. When we have sin prevailing in our lives, we cannot receive the word of truth. When we lay aside our sinful thoughts and actions, we then allow the Word of God to grow and mature within us, making us more like Jesus Christ.

Albert Barnes in his Notes on the New Testament interprets the verse in this way:

In view of the fact that God has begotten us for his own service; in view of the fact that excited feeling tends only to wrong, let us lay aside all that is evil, and submit ourselves wholly to the influence of truth.

Application

Let us confess and forsake our sins, discarding all filth, and let us receive His truth, allowing it to grow in our hearts. All this, for His praise and glory! Can you do this?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 5:4 – Not Sin, Thanks

Posted on by Will

neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks.

Truth to Learn

Don’t do these sins. Instead, give thanks to God.

Behind the Words

“Filthiness” is from the Greek word aischrotēs, which is from aischros, meaning “indecent.” Aischrotēs refers to any kind of shameful conduct. It refers to conduct which, if done in God’s presence, would make a person embarrassed or ashamed.

The words “foolish talking” are translated from mōrologia, which is made up of mōros (from which we get our English word “moron”), meaning foolish and legō, meaning “to speak.”

“Coarse jesting” is translated from eutrapelia, which is composed or eu, meaning “good” or “well” but also interpreted as “easily” and a form of trepō, meaning “to turn.” Thus, the root meaning of this word is “well turned” or “easily turned.” In a positive sense it is a reference to a person who is quick witted and can easily turn a phrase. In a negative sense it refers to someone who can take ordinary speech and make it vulgar or crude. This seems to be Paul’s intent in today’s verse.

Anēkō is the word translated “fitting.” It is made up of ana, meaning “up” and hēkō, meaning “to come here.” So, we can see that the root meaning of anēkō is “to come up here,” that is, “to reach a certain point.” It is a picture of heaping up to an expected limit. You may recall from yesterday’s verse that prepō (to heap up) is an expression of what is suitable or proper. Anēkō is a similar idiom referring to something that has measured up to a given standard.

Meaning Explained

In the previous verse we learned that God has made every Christian a saint. That is to say that God has “set us apart” from the world to a state where we are usable by Him. In verse thirty of the previous chapter we learned that we have been sealed by the Holy Spirit, which means that God will complete His promise of salvation without fail. Does that mean that we can live however we want, knowing that our salvation is guaranteed? Absolutely not! Paul addresses this very question in the sixth chapter of Romans where he says:

knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. (Romans 6:6)

Before salvation, we were owned by sin, we couldn’t avoid it. But now we have been set free. We have a choice to sin or not to sin. That doesn’t mean we can’t sin or we don’t sin, for we can, and we do. Whenever we let our “old man,” our sin nature, have control, we do things that are not fitting, not proper, and not appropriate for Christians. Paul mentioned some of these things in yesterday’s verse, and now he mentions a few others.

We Christians should live our lives with the realization that Jesus Christ is standing (or sitting) beside us. We should not do things that we make us ashamed in His presence. We should not use language that is dirty or offensive to Him. We should not talk like the morons we used to be. Instead, we should spend our lives giving thanks to God for EVERYTHING!

Application

Do you still have trouble with some of the sins Paul has mentioned in the past two verses. Overcome that problem by giving thanks to God for everything in your life.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.