Tag: firstfruits

Romans 16:5 – Committed and Active

And greet the church that is in their house. Greet my beloved Epaenetus, who is a firstfruits of Achaia to Christ.

Truth to Learn

Christianity involves active participation, not passive attendance.

Behind the Words

 “Church” is from the Greek noun ekklēsia, which is made up of ek, meaning “out of” and a form of kaleō, meaning “to call.” Hence, we see that ekklēsia literally means “a group of called out ones.” It originally referred to citizens who were called out by a herald for a public meeting. As Christians gathered in the first century they were initially referred to as a synagogue (from the Greek sunagogē, meaning “gathered together ones”). But, in order to distinguish them from a Jewish gathering, they were soon referred to as a church (ekklēsia).

The word “firstfruits” is translated from aparchē. This is another compound word. This one is made up of apo, meaning “from” and archomai, meaning “to begin.” Thus, aparchē literally means “begin from.” In other words, it is the beginning of something from which other things follow.

The word “Achaia” does not appear in some of the major Greek texts. Instead, the word Asia appears.

Meaning Explained

The first thing we learn from this verse is that Aquila and Priscilla were totally involved in ministering for the Lord. Not only did they work with Paul in both secular and spiritual activities, helping Paul and even risking their own lives for him, but they also had a church meeting in their own house. Some have speculated that this simply indicated some of the members of the church in Rome gathering in their home from time to time. However, we know that Aquila and Priscilla seemed to use their home for church meetings elsewhere as well. Since Paul wrote 1 Corinthians from Ephesus, we see that Aquila and Priscilla had a church meeting in their house in Ephesus as well.

The churches of Asia greet you. Aquila and Priscilla greet you heartily in the Lord, with the church that is in their house. (1Corinthians 16:19)

Paul now moves on from Aquila and Priscilla, sending greetings to a man named Epaenetus. His name means “praised.” We know nothing about this man other than what Paul proclaims here. He was someone very special to Paul because he refers to Epaenetus as his “beloved.” He also indicates that this man was a firstfruits of Achaia (or Asia). This implies that Epaenetus was the first (or one of the first) people to become a Christian in that area.

Application

Aquila and Priscilla were active members involved in ministering to the body of Christ no matter where they were. Likewise, Phoebe used what God had given to her to support the body, especially those who had a particular need. Are you an active member of the body of Christ, or do you just go to church?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 8:23 – Groaning in Anticipation

And, not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly expecting adoption, the redemption of our body.

Truth to Learn

We also groan, waiting for our redemption and adoption.

 

Behind the Words

The Greek word translated “firstfruits” is aparchē, which is made up of apo, meaning “from” and a form of archomai, meaning “to begin.” This word refers to the first ripe fruit of the season.

“Redemption” is from the Greek word apolutrōsis, which is made up of apo, meaning “from” and lutroō, meaning “to bring forward a ransom.” Thus, apolutrōsis means “to release a captive upon receipt of a ransom.”

 

Meaning Explained

Going back once again to our discussion in verse 19 about the Greek word ktisis, which is translated either as “creature” or “creation,” we mentioned that some believe it refers to Christians as a whole, since the Bible in 2Corinthians 5:17 refers to us as “a new creation.” The current verse is one reason why this may not be the intended interpretation. Paul has just said that “all of creation” or “the whole creation” groans and is in pain. In the current verse, Paul now says “Not only that, but we also … we ourselves groan within ourselves.” He even clarifies the “we” by saying that we are the ones “who have the firstfruits of the Spirit… waiting for the adoption…” This expression clearly refers to saved Christians. But, if ktisis was referring to saved Christians, then Paul would not say that we Christians also groan … Hence, it appears that ktisis in the previous verse refers to all of the visible creation apart from mankind.

Next we have to ask ourselves, “What does Paul mean by, “we who have the firstfruits the Spirit?” There are those who believe that since Paul is talking to members of the early church, he means that they were the first ones who received the Holy Spirit; they had received “the firstfruits of the Spirit.” However, if you look at passages in the Old Testament that refer to the “firstfruits” offerings (Deuteronomy 26:2; Exodus 23:19; and Numbers 18:13, for example) you will see that the firstfruits were a pledge of what was to come later. Thus, they were a sacrifice that required faith to offer, believing that the full harvest would come later. That is precisely one of the images we have of the Holy Spirit in our lives. He is a pledge that the fullness of salvation, our adoption into God’s family, the redemption and recreation of our bodies, will come to us at the consummation of the last days.

 

Application

We born again Christians also groan within ourselves because we are eagerly awaiting the full adoption and the completion of our salvation. In other words, we are eagerly awaiting our redemption, our final release from the bondage of sin which will end all the pain and suffering which we endure in this earthly life. Next time you groan as a result of the physical or mental pain of being a Christian, remember the day of our redemption is coming soon.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 16:5 – Committed and Active

Romans 16:5 – Committed and Active

Likewise greet the church that is in their house. Greet my beloved Epaenetus, who is the firstfruits of Achaia to Christ.

Truth to Learn

Christianity involves active participation, not passive attendance.

Behind the Words

Notice that the word “greet” is in an italic font. That’s because it does not appear in the Greek text, but has been inserted by the translators. The Greek text actually reads, “Likewise the church that is in their house.”

Church” is from the Greek noun ekklēsia, which is made up of ek, meaning “out of” and a form of kaleō, meaning “to call.” Hence, we see that ekklēsia literally means “a group of called out ones.” It originally referred to citizens who were called out by a herald for a public meeting. As Christians gathered in the first century they were initially referred to as a synagogue (from the Greek sunagogē, meaning “gathered together ones”). But, in order to distinguish them from a Jewish gathering, they were soon referred to as a church (ekklēsia).

The word “firstfruits” is translated from aparchē. This is another compound word. This one is made up of apo, meaning “from” and archomai, meaning “to begin.” Thus, aparchē literally means “begin from.” In other words, it is the beginning of something from which other things follow.

The word “Achaia” does not appear in some of the major Greek texts. Instead, the word Asia appears.

Meaning Explained

The first thing we learn from this verse is that Aquila and Priscilla were totally involved in ministering for the Lord. Not only did they work with Paul in both secular and spiritual activities, helping Paul and even risking their own lives for him, but they also had a church meeting in their own house. Some have speculated that this simply indicated some of the members of the church in Rome gathering in their home from time to time. However, we know that Aquila and Priscilla seemed to use their home for church meetings elsewhere as well. Since Paul wrote 1Corinthians from Ephesus, we see that Aquila and Priscilla had a church meeting in their house in Ephesus as well.

The churches of Asia greet you. Aquila and Priscilla greet you heartily in the Lord, with the church that is in their house. (1Corinthians 16:19)

Paul now moves on from Aquila and Priscilla, sending greetings to a man named Epaenetus. His name means “praised.” We know nothing about this man other than what Paul proclaims here. He was someone very special to Paul because he refers to Epaenetus as his “beloved.” He also indicates that this man was the firstfruits of Achaia (or Asia). This implies that Epaenetus was the first (or one of the first) people to become a Christian in that area.

Application

Aquila and Priscilla were active members involved in ministering to the body of Christ no matter where they were. Likewise, Phoebe used what God had given to her to support the body, especially those who had a particular need. Are you an active member of the body of Christ, or do you just go to church?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 8:23 – Groaning in Anticipation

Romans 8:23 – Groaning in Anticipation

Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.

Truth to Learn

We also groan, waiting for our redemption and adoption.

Behind the Words

The Greek word translated “firstfruits” is aparchē, which is made up of apo, meaning “from” and a form of archomai, meaning “to begin.” This word refers to the first ripe fruit of the season.

Redemption” is from the Greek word apolutrōsis, which is made up of apo, meaning “from” and lutroō, meaning “to bring forward a ransom.” Thus, apolutrōsis means “to release a captive upon receipt of a ransom.”

Meaning Explained

Going back once again to our discussion in verse 19 about the Greek word ktisis, which is translated either as “creature” or “creation,” we mentioned that some believe it refers to Christians as a whole, since the Bible in 2Corinthians 5:17 refers to us as “a new creation.” The current verse is one reason why this may not be the intended interpretation. Paul has just said that “all of creation” or “the whole creation” groans and is in pain. In the current verse, Paul now says “Not only that, but we also we ourselves groan within ourselves.” He even clarifies the “we” by saying that we are the ones “who have the firstfruits of the Spirit… waiting for the adoption…” This expression clearly refers to saved Christians. But, if ktisis was referring to saved Christians, then Paul would not say that we Christians also groan … Hence, it appears that ktisis in the previous verse refers to all of the visible creation apart from mankind.

Next we have to ask ourselves, “What does Paul mean by, “we who have the firstfruits the Spirit?” There are those who believe that since Paul is talking to members of the early church, he means that they were the first ones who received the Holy Spirit; they had received “the firstfruits of the Spirit.” However, if you look at passages in the Old Testament that refer to the “firstfruits” offerings (Deuteronomy 26:2; Exodus 23:19; and Numbers 18:13, for example) you will see that the firstfruits were a pledge of what was to come later. Thus, they were a sacrifice that required faith to offer, believing that the full harvest would come later. That is precisely one of the images we have of the Holy Spirit in our lives. He is a pledge that the fullness of salvation, our adoption into God’s family, the redemption and recreation of our bodies, will come to us at the consummation of the last days.

Application

We born again Christians also groan within ourselves because we are eagerly awaiting the full adoption and the completion of our salvation. In other words, we are eagerly awaiting our redemption, our final release from the bondage of sin which will end all the pain and suffering which we endure in this earthly life. Next time you groan as a result of the physical or mental pain of being a Christian, remember the day of our redemption is coming soon.

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:e-mail                                                            address