Tag: glorify

Romans 15:6 – The Praising Body

Posted on by Will

that with one mind and one mouth you may glorify the God and Father of our Lord Jesus Christ.

Truth to Learn

God is worthy of praise from the entire body of Christ.

 

Behind the Words

The expression “like-minded” in verse five is from the Greek phrase to auto phronein. The word phronein is a form of phroneō, which we have seen before meaning “mindedness.” It refers to a state of being (action) as well as a state of mind (thought). Literally we could translate this as “to mind the same thing” or “to have the same thoughts.” So, literally Paul was praying that God would grant that all Christians would have the same thoughts toward one another.

The word translated “one mind” in this verse is homothumadon. This is a compound word made up of homo (from which we get our word homogenized), meaning “all the same” and a form of thumos, meaning “temperament” or “mind.” So we could translate this word as, “unanimous agreement of thought and attitude.”

“Glorify” is from the Greek verb doxadzō, which means “to render glorious.” That is, it means “give someone esteem or honor by putting him into an honorable position or by proclaiming the honor due to his position.”

 

Meaning Explained

In the previous verse Paul prayed for the Christians at the church in Rome, and by application for all Christians, that they (we) might be like minded toward one another. This is precisely the type of attitude and action that Paul has been exhorting us to have toward one another.

Now, in the current verse he explains why he is requesting God to give us the ability to have the same thoughts toward one another: “that with one mind and one mouth you may glorify … God.”  Paul knows that the church in which members are all minding the same thing with regard to each other (they are all considering the good of others more than self) will be able to glorify God with unanimous agreement. This type of praise is very pleasing to God.

There are four occurrences of the word “mouth” in the book of Romans. The first was in Romans 3:14 (whose mouth is full of cursing and bitterness) referring to the mouth of sinful man which cannot praise God because it is controlled by the unrestrained sin nature. The second was in Romans 3:19 (that every mouth may be stopped) indicating the condemning effect of the Law. Realization that one is guilty before God causes even the most sin-hardened mouth to be silent. The third was in Romans 10:9 (that if you confess with your mouth), which indicates that salvation only comes from confession of the Lordship of Jesus Christ in a believer’s life. And, here, where the mouth is used for corporate praise and glory. The progression is startlingly dramatic as it metaphorically shows the change of a sinner from a self-serving individual into a God serving saint as an integrated member of the body of Christ.

 

Application

Even more than our individual praise, God is pleased with the corporate praise of a body of believers. Whereas, in the past our mouths brought forth only cursing and bitterness, now they are capable of glorious praise. Let’s give Him the kind of unanimous praise and glory He deserves!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

1 Peter 4:16 – Suffering Praise

Posted on by Will

Yet if anyone suffers as a Christian, he must not be ashamed, but let him glorify God in this name.

Truth to Learn

If you should suffer as a Christian, give God the glory!

 

Behind the Words

The word “Christian” is translated from the Greek word christianos. It is actually of Latin formulation, not Greek. It is a word that was not used by Christians to refer to themselves until the end of the first century. This word was coined by Romans as a term of derision to distinguish followers of Christ from Jews and Gentiles. It occurs only three times in the New Testament: Acts 11:26, Acts 26:28, and here.

“He must not be ashamed” is translated from mē aischunesthō. The Greek word mē means “not” and aischunomai means “to feel shame.” It is expressed here in the passive voice, meaning that the action is being done to the subject. It is also expressed in the imperative mood. When used this way with mē, it is expressing a prohibition. Therefore, this expression could be translated as “he is not to feel shamed in any way!”

The expression “let him glorify” is from the Greek word doxadzō, meaning “to give someone esteem or honor by putting him into an honorable position.” The word “let” does not imply giving permission to glorify God. It is there because doxadzō is expressed in the imperative mood, implying a command to glorify God. Hence, the second half of this verse could be translated as:

“he is not to feel shamed in any way; he is to glorify God in this name!”

 

Meaning Explained

Today’s verse is a continuation of the previous verse. Let’s put the two of them together:

But let none of you as a murderer, a thief, an evildoer, or as a meddler in other people's matters. Yet if anyone suffers as a Christian, he must not be ashamed, but let him glorify God in this name.

You will notice that in this quotation I took out the words “suffers.” That’s because they aren’t actually in the original text. They have been added by the translators for easier reading.

In Peter’s day Christians were already being persecuted for no other reason than the fact that they claimed Jesus Christ as Lord and Savior. Peter knew that this persecution would continue and that members of the body of Christ would suffer because of it. Therefore, he instructed the early Christians, as well as us today, that to suffer as a Christian is nothing to be ashamed of, rather it is something to praise God about.

This along with the next 3 verses clearly summarizes what Peter has been saying throughout most of this letter:

“If you live the life of a submitted and committed Christian, you may very well suffer for it. But if you do, give your praises to God that you are counted worthy of sharing in Christ’s suffering.”

 

Application

Are you suffering right now simply because of your testimony as a Christian? If so, God is pleased, you are blessed, and your lips should be overflowing with praise to God.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 15:6 – The Praising Body

Posted on by Will

Romans 15:6 – The Praising Body

that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.

Truth to Learn

God is worthy of praise from the entire body of Christ.

Behind the Words

The expression “like minded” in verse five is from the Greek phrase to auto phronein. The word phronein is a form of phroneō, which we have seen before meaning “mindedness.” It refers to a state of being (action) as well as a state of mind (thought). Literally we could translate this as “to mind the same thing” or “to have the same thoughts.” So, literally Paul was praying that God would grant that all Christians would have the same thoughts toward one another.

The word translated “one mind” in this verse is homothumadon. This is a compound word made up of homo (from which we get our word homogenized), meaning “all the same” and a form of thumos, meaning “temperament” or “mind.” So we could translate this word as, “unanimous agreement of thought and attitude.”

“Glorify” is from the Greek verb doxadzō, which means “to render glorious.” That is, it means “give someone esteem or honor by putting him into an honorable position or by proclaiming the honor due to his position.”

Meaning Explained

In the previous verse Paul prayed for the Christians at the church in Rome, and by application for all Christians, that they (we) might be like minded toward one another. This is precisely the type of attitude and action that Paul has been exhorting us to have toward one another.

Now, in the current verse he explains why he is requesting God to give us the ability to have the same thoughts toward one another: “that you may with one mind and one mouth glorify … God.”  Paul knows that the church in which members are all minding the same thing with regard to each other (they are all considering the good of others more than self) will be able to glorify God with unanimous agreement. This type of praise is very pleasing to God.

There are four occurrences of the word “mouth” in the book of Romans. The first was in Romans 3:14 (whose mouth is full of cursing and bitterness) referring to the mouth of sinful man which cannot praise God because it is controlled by the unrestrained sin nature. The second was in Romans 3:19 (that every mouth may be stopped) indicating the condemning effect of the Law. Realization that one is guilty before God causes even the most sin-hardened mouth to be silent. The third was in Romans 10:9 (that if you confess with your mouth), which indicates that salvation only comes from confession of the Lordship of Jesus Christ in a believer’s life. And, here, where the mouth is used for corporate praise and glory. The progression is startlingly dramatic as it metaphorically shows the change of a sinner from a self-serving individual into a God serving saint as an integrated member of the body of Christ.

Application

Even more than our individual praise, God is pleased with the corporate praise of a body of believers. Whereas, in the past our mouths brought forth only cursing and bitterness, now they are capable of glorious praise. Let’s give Him the kind of unanimous praise and glory He deserves!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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