Tag: host

Romans 16:23 – Give Your All

Posted on by Will

Gaius, my host and the host of the whole church, greets you. Erastus, the city treasurer, greets you, and Quartus, a brother.

Truth to Learn

God wants us all to give liberally.

Behind the Words

“Host” is from the Greek word xenos, which literally means “a foreigner” or “a stranger.” It is often used to refer to “a friend who is not a family member.” By implication, it refers to “a guest” or “a host.” It is this latter sense in which it is used in today’s verse.

The word translated “treasurer” is oikonomos, made up of oikos, meaning “house” and nomos, derived from the verb nemō, meaning “to parcel out” or “to distribute.” It is, therefore, a reference to the one who distributes duties and wages within a household (see Luke 12:42 for an example given by Jesus). In other words, it refers to a house steward or a house manager. The fact that Gaius is said to be the oikonomos of the city implies that he is the steward, manager, or treasurer of the city of Corinth.

Meaning Explained

Paul has been including greetings from people with him in Corinth to the Christians in Rome. Today’s verse contains the final three people who send their greeting. The first of these three is Gaius. There are at least two people by that name mentioned in the New Testament. One of these was a Macedonian man who was with Paul at Ephesus (Acts 19:29) and another was a man from Derbe, in Asia Minor who accompanied Paul in his travels there (Acts 20:4). We are also told that Paul personally baptized a man by the name of Gaius. There is one more mention of a man named Gaius in the New Testament. He is the one to whom the Apostle John wrote a personal letter (3 John 1:1).

What we do know about Gaius is that he was a very benevolent person. We know this because Paul refers to him as his host, implying that he provided lodging and food for the apostle while he was in Corinth. It is very likely that this is the Macedonian mentioned in Acts 19:29 and the one who Paul baptized. Paul tells us that Gaius also hosted the entire Corinthian church, probably providing a meeting place and financial support for the church there.

The next person that Paul mentions is Erastus. Here we are told that Erastus was the city manager or the city treasurer of Corinth. This implies that he, like Gaius, was a fairly wealthy person. In Acts 19:22 we are told that Paul sent Erastus and Timothy ahead into Macedonia while he finished business in Ephesus. Paul also told Timothy that he left Erastus in Corinth (2Timothy 4:20), so it is likely that all three of these references are of the same person named Erastus.

The final greeting included here is from a man names Quartus (Latin for “fourth”). All we know about him is that he was a brother in the faith.

Application

We know from Matthew 19:23 that it is difficult for a rich person to get saved. Here we see how two men used their wealth to strengthen the church, but God expects the rest of us to give just as liberally of our time, talents, and financial resources. If the widow of Mark 12:42-44 was willing to give all she had, how can we desire to do anything less?

In God's service, for His glory,

Copyright © 2019 Will Krause. All rights reserved

Luke 2:13, 14 – Singing Angels?

Posted on by Will

And suddenly there was with the angel a multitude of the heavenly host praising God and saying: "Glory to God in the highest, And on earth peace on men with whom He is pleased."

Truth to Learn

We need to believe what the Bible says, not what tradition has taught us, no matter how good it might make the story.

 

Behind the Words

“Suddenly” is translated from the Greek word exaiphnēs, which means, ”without warning” or “suddenly.”

The word “multitude” is from the Greek noun plēthos, which refers to “fullness” or “an extremely large amount.”

“Host” is translated from stratias, derived from stratos, meaning “an army.” Stratias refers to God’s army of angels.

“Praising” is from aineō, which means “to declare the praises of and to give glory to someone or something.”

The word “saying” is the Greek verb legō, which literally means “to lay forth,” that is “to verbally deliver a message.” It is not a word that means “to sing.” There are three Greek words translated “sing.” They are adō (generic word for singing), humneō (to sing hymns), and psallō (to play music on an instrument or with the voice.)

The words, “among men with whom He is pleased” are translated from the words en anrhropois eudokias. The first word, en, means “in” or “on.” The word anthropois is a plural form of the word for “a man.” The word eudokias is from the verb eudokeo, which means “to please” or “to favor.” The noun form here is in the genitive case, meaning “of favor” or “of pleasure.” Now, we have to ask ourselves, “Of whose favor?” and the only logical answer is, “Of His favor.” Therefore, it is best understood to mean “of His favor” or “of His pleasure.” Thus, our translation of “with whom He is pleased.”

 

Meaning Explained

Every time I sing Gloria in Excelsis Deo (Latin for “Glory to God in the highest”), I imagine a sky full of angels singing in multi-point harmony with a few lowly shepherds and their flocks as the only audience. What a magnificent sound that must have been, coming from the voices of thousands of angels! There’s only one problem with that. The angels didn’t sing to the shepherds …    Say what!?

Before we get into that, let’s step back a little bit. On this particular night there were few shepherds camping out with their sheep. These shepherds were banned from entering the Temple in Jerusalem, the very Temple where the sheep under their care would someday be sacrificed. In spite of that, they were faithfully doing their job when they were surprised by the sudden appearance of a magnificent angel hovering over them, casting his glorious radiance all around. This angel announced to them that the Messiah had just been born. Then, as if telling the shepherds that they must go find this Messianic Baby, the angel informed the shepherds that they would find the child wrapped in strips of cloths, lying in an animal’s feeding trough.

But before the shepherds could even process all this information, the sky was suddenly and unexpectedly filled with thousands of angels, giving praise to Jehovah God and they were saying, not singing, “Glory to God in the highest!”

“So what’s the big deal?” you ask. I agree that singing angels makes a better story, but I believe what the Bible says, not what I want it to say. I believe that we are all sinners, deserving of Hell. I believe that the blood of Jesus Christ, the Son of God, was shed to pay the penalty for my sins. I believe Christ died physically and rose from the dead physically. I believe these things, not because they’re reasonable and make perfect sense, because they don’t. I believe them because the Bible says so. Singing angels makes for a great Hollywood scene, but imagine what a wondrous sound it must have been when thousands, maybe hundreds of thousands, of angels proclaimed in unison, “Glory to God in the highest!”

 

Application

We may not understand why God tells us what He tells us in the Bible, but we need to believe what it says. Spiritual maturity comes from careful study, believing what the Bible actually reveals, not what tradition has taught us.

Laying all that aside, let’s remember what this passage of Scripture is here to tell us. The God of all creation, the Almighty, the All Knowing, the Everywhere Present Supreme Lord of the universe, humbled himself and took on the form of a poor carpenter’s son. His first bed was an animal’s feeding trough. He lived His life with little or no material possessions. He wasn’t forced to do this anymore than he was forced to die on the cross. He humbled himself for our sakes. Christmas is one of the greatest examples of God’s humbling Himself as an expression of His supreme love for His loved ones (you and me). And all that He asks in return is for us to humble ourselves as an expression of our gratitude to Him.

Let’s focus ourselves this Christmas on humbling ourselves before our Savior, the little baby lying in a manger.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Romans 16:23 – Give Your All

Posted on by Will

Romans 16:23 – Give Your All

Gaius, my host and the host of the whole church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, a brother.

Truth to Learn

God wants us all to give liberally.

Behind the Words

“Host” is from the Greek word xenos, which literally means “a foreigner” or “a stranger.” It is often used to refer to “a friend who is not a family member.” By implication, it refers to “a guest” or “a host.” It is this latter sense in which it is used in today’s verse.

The word translated “treasurer” is oikonomos, made up of oikos, meaning “house” and nomos, derived from the verb nemō, meaning “to parcel out” or “to distribute.” It is, therefore, a reference to the one who distributes duties and wages within a household (see Luke 12:42 for an example given by Jesus). In other words, it refers to a house steward or a house manager. The fact that Gaius is said to be the oikonomos of the city implies that he is the steward, manager, or treasurer of the city of Corinth.

Meaning Explained

Paul has been including greetings from people with him in Corinth to the Christians in Rome. Today’s verse contains the final three people who send their greeting. The first of these three is Gaius. There are at least two people by that name mentioned in the New Testament. One of these was a Macedonian man who was with Paul at Ephesus (Acts 19:29) and another was a man from Derbe, in Asia Minor who accompanied Paul in his travels there (Acts 20:4). We are also told that Paul personally baptized a man by the name of Gaius. There is one more mention of a man named Gaius in the New Testament. He is the one to whom the Apostle John wrote a personal letter (3John 1:1).

What we do know about Gaius is that he was a very benevolent person. We know this because Paul refers to him as his host, implying that he provided lodging and food for the apostle while he was in Corinth. It is very likely that this is the Macedonian mentioned in Acts 19:29 and the one who Paul baptized. Paul tells us that Gaius also hosted the entire Corinthian church, probably providing a meeting place and financial support for the church there.

The next person that Paul mentions is Erastus. Here we are told that Erastus was the city manager or the city treasurer of Corinth. This implies that he, like Gaius, was a fairly wealthy person. In Acts 19:22 we are told that Paul sent Erastus and Timothy ahead into Macedonia while he finished business in Ephesus. Paul also told Timothy that he left Erastus in Corinth (2Timothy 4:20), so it is likely that all three of these references are of the same person named Erastus.

The final greeting included here is from a man names Quartus (Latin for “fourth”). All we know about him is that he was a brother in the faith.

Application

We know from Matthew 19:23 that it is difficult for a rich person to get saved. Here we see how two men used their wealth to strengthen the church, but God expects the rest of us to give just as liberally of our time, talents, and financial resources. If the widow of Mark 12:42-44 was willing to give all she had, how can we desire to do anything less?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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