simple – Ministry of Grace Church

Tag: simple

Romans 16:19 – Obedient and Wise

Posted on June 30, 2011 by Will

Romans 16:19 – Obedient and Wise

For your obedience has become known to all. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil.

Truth to Learn

It is important for all Christians to be growing in our faith daily by reading and studying the Bible.

Behind the Words

“Obedience” is translated from the Greek noun hupakoē. This is a compound word made up of hupo, meaning “under or beneath” and a form of akouō, meaning “to listen or to hear.” It is a picture of a student listening under the teaching of an instructor. In common usage, it means “listening attentively” or “being obedient to a teacher or master.”

The expression “has become known” is from the verb aphikneomai, which is made up of apo, meaning “from” and a form of hikanos, meaning “to arrive.” So, this word means “to arrive from or to reach a destination.” A literal translation of the opening part of this verse would be, “For your obedience reached to all.”

“Simple” is translated from akeraios. This word is made up of the privative a, meaning “without” and the verb kerannumi, meaning “to mix.” Thus, akeraios means “without mixture,” that is, “without any deceit” or “innocent and pure.”

Meaning Explained

You will recall that Paul has just told the Christians at Rome to be on the lookout for people who cause division within the body of Christ and who cause others to stumble in their walk with the Lord. A classic example of this is the type of people who come to your door with pamphlets and other literature proclaiming them to have the truth about God when, in fact, they are spreading false doctrine.

Part of Paul’s concern for these Christians in Rome is based on the fact that they have a reputation for being attentive listeners and applying themselves to the teachings they learn. It is good for all Christians to want to learn more about God and how to have a closer walk with Him. But it is just as important to be able to discern between teachings that are truth and teachings that are deceptive. One kind of teaching builds up the body of Christ while the other tears it down and divides it. One sure way to identify these false teachers is that they often claim to have teaching and truth that most other Christians don’t have, sometimes in the form of additional books of Scripture.

Paul warned the Christians in Ephesus in a similar manner when he taught them about the spiritual gifts and the gifted people that God provides in each church so:

that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, (Ephesians 4:14)

Instead of falling prey to such false teachers, Paul tells the Romans to be wise in what is good and to be innocent and pure concerning evil.

Application

There are some Christians who want to learn everything they can about false religions. Instead of that, Paul says we should learn all we can about true faith in God. The best way for us to do that is to read and study His Holy Word. Let’s commit to seeking a deeper relationship with God by spending time each and every day reading and studying the Bible.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 16:18 – Servants, Not Crusaders

Posted on June 28, 2011 by Will

Romans 16:18 – Servants, Not Crusaders

For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple.

Truth to Learn

Lack of submissiveness can cause harm to the body of Christ.

Behind the Words

The word translated “serve” is douleuō, the verb form of doulos, meaning “a slave, one whose will is totally submitted to his master/owner.”

“Belly” is from the Greek noun koilia, which refers to “a cavity.” This word is often used in reference to “the womb” or “the belly.” Allegorically, it is used as a reference to the sensuality of food, drink, and personal gratification.

“Smooth words” is the translation of the Greek word chrēstologia, which is a compound of chrēstos, meaning “easy, good, or kind” and legō, meaning “to relate something in words, a discourse.” Thus chrēstologia refers to “a polite discussion.” Today, we might refer to a person who does this as a “smooth talker.”

The words “flattering speech” are from eulogia, which is made up of eu, meaning “good or well” and logos, meaning “a word or something said.” So, we see that eulogia is a reference to “an eloquent message.”

“Simple” is translated from the Greek noun akakos, which is made up of the privative a, meaning “not” and kakos, meaning “bad.” Hence, akakos refers to someone “without guile;” that is, someone who is innocent or unsuspecting.

Meaning Explained

This verse is an extension of the previous one in which Paul warned the Christians in Rome to be on the lookout for people who cause divisions within the body of Christ or who do and say things that cause brothers or sisters in the Lord to stumble in their walk with God.

In today’s verse Paul characterizes such people as selfishly seeking to satisfy their own appetite (usually for power or revenge) instead of the good of the body of Christ. If you have been in any church for a long time, you have probably had encounters with this type of person. He or she talks a good game. These people are often very intelligent and can make a convincing argument as to why a certain thing should or should not be done.

When you encounter such a person, or even suspect that there is such a person in your congregation, ask yourself, Is this person primarily interested in the health of the body of Christ? Are they proposing something that will bring glory to God? Are their reasons and justifications for action based on a humble submission to the Lordship of Jesus Christ? Or, are they more interested in getting their own way rather than submitting to the leadership of the church.

Too often such people are very charismatic and persuasive. And too often a church split is the result of their words and actions. Do you think that’s what God wants?

Application

Whether or not we like the decisions of the leadership of a local congregation, we are to submit ourselves to such leaders. Instead of stirring up dissention in the body, we need to get on our knees and humbly seek God’s guidance. And, we need to act as servants, not crusaders.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

1 Peter 3:3 – Simple Adornment

Posted on January 7, 2009 by admin

1 Peter 3:3

Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel

Truth to Learn

Our outward appearance reflects the attitude of our heart.

Behind the Words

The word translated “adornment” is the Greek word kosmos. This is the same word that in some places is translated “world” or “world system.” In its root meaning it refers to an orderly arrangement of things. From this word we get our English word “cosmetic.”

“Arranging” is from the Greek word emplokē, which is the noun form of the verb emplekō, meaning “to interweave, to braid-in, or to entangle.”

Meaning Explained

Note that Peter is not condemning adornment, or ornamentation. In fact, in the following verses he talks about the preferable type of adornment for women. The apostle Paul says a similar thing:

In the same way also, that women adorn themselves in decent clothing, with modesty and sensibleness, not adorned with braiding, or gold, or pearls, or costly clothing, (1 Timothy 2:9)

Neither Peter nor Paul say that it is wrong to adorn. In fact, in the 1 Timothy passage just quoted, Paul says that women should adorn themselves in “decent” or “modest” clothing (depending on which translation you are reading). This word is from the Greek word kosmios, which has the same root as kosmos. Paul says that women should be adorned in “orderly” apparel.

What both of these writers say is that it is wrong to focus solely on the outward adornment. The things which Peter refers to in today’s verse as well as the things that Paul refers to in the passage in 1 Timothy all have to do with expensive adornment. In the first century, only the wealthy women could afford to have their hair put up in fancy braids. The Roman women of that day were known for ridiculous extravagance in the adornment of their hair. This included dying the hair, elaborate braiding or arranging with costly pins and nets of gold thread. It even included the use of false hair additions and blond wigs. It was common for these women to also braid flowers, jewelry, and other attention grabbing items into the hair.

Why do you suppose they did this? Here’s what it says in 1 Samuel 16:7:

For man looks on the outward appearance, but Jehovah looks on the heart.

These women wanted others to be attracted to them, to their outward appearance and to their wealth. God would rather have people notice our lifestyle, a reflection of what is in our heart.

Application

We Christians should all be careful to present a neat and orderly appearance since we are representatives of (and children of) the Great King and Lord of the universe. But we should represent Him, not ourselves. People who see us should not be wowed by our clothing or jewelry. Instead, they should notice our attitude and behavior, the outward manifestations of our faith in God.

Let us all remember this when we get dressed tomorrow.

In God’s service, for His glory,

signature

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to: