Romans 9:1 – Oath of Certainty
I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit,
Truth to Learn
Paul’s concern for the welfare of the unsaved Jews is demonstrated by his passionate proclamation.
Behind the Words
The Greek word translated “truth” is alētheia, which is composed of a, meaning “not” and a form of lanthanō, meaning “to be hidden or to be unaware of.” Hence, this word refers to something that is not hidden but out in the open and subject to public scrutiny.
“Lying” is from a form of pseudō, which means “to lie or to speak falsely or deceitfully.”
The word “conscience” is from the noun form of suneidō, which means “to be one’s own witness, one’s own conscience coming forward as witness.” This word denotes a conscience that bears witness to the morality of one’s own conduct.
Meaning Explained
Paul was accused by his own countrymen (the Jews) of being a turncoat and of rejecting all they stood for as the chosen people of God in favor of this “new religion.” In fact, his fellow Jews were openly desirous of having Paul killed as we see from the book of Acts:
And Festus said: “King Agrippa and all the men who are here present with us, you see this man about whom the whole assembly of the Jews petitioned me, both at Jerusalem and here, crying out that he was not fit to live any longer. (Acts 25:24)
In reality Paul had not turned from the Jews. In fact, he was greatly troubled that so many of his countrymen not only denied the true Messiah, but were openly hostile toward the gospel. He opens this chapter declaring that he is deeply committed to his countrymen and, in fact, would rather that all of them be saved. But he will demonstrate later in this ninth chapter that election has been part of God’s dealing with mankind throughout history, including the offspring of the patriarchs, and he will cite several examples.
He starts out this verse with a declaration of an oath, “I tell the truth in Christ, I am not lying,” yet he does not swear by heaven, or the temple, or any other thing. In fact in Matthew 5:34-36 Christ told us not to swear by these things. Instead, he declares this oath in the presence of Christ himself. We so easily pass by this term, Christ, but the Jews of Paul’s day understood that he was referring to the Messiah, the Anointed One for whom the Jews were eagerly waiting.
So we see that Paul is invoking the witness of the highest authority possible regarding what he is about to say. He follows this up with the witness of his own conscience in the presence of the Holy Spirit as well. This is an urgent plea to his countrymen to understand that what he is about to say is true and straight from the innermost part of Paul’s being.
Application
When challenged by others regarding the truthfulness of what we have said, we are prone to say, “I swear it’s true.” This is an oath declaring the absolute certainty of what we have said. That is just how passionate Paul was about the eternal welfare of his fellow Jews who have rejected the gospel message.
In God’s service, for His glory,
Copyright © 2010 Will Krause. All rights reserved.
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