Tag: kata

Romans 9:9 – The Promise Keeper

Romans 9:9 – The Promise Keeper

For this is the word of promise: “At this time I will come and Sarah shall have a son.”

Truth to Learn

God always keeps His promises to us.

Behind the Words

At this time” is translated from kata ton kairon touton. The word kata means “down” but metaphorically it is used to express the relationship one thing has toward another. In this use it is often translated “according to.” The word kairon expresses “a period of opportunity.” It really has no English equivalent but can loosely be translated here as “an opportune time” or “a season.” Hence, a literal translation of this phrase could be, “according to this opportune time” or “according to this season.” We can interpret this to mean “at about this time next year.”

Meaning Explained

Paul is explaining that even though the Jews had all the special privileges as the children of Israel (Jacob), they were not all righteous. This is because that righteousness does not come from lineage but from the imputation of righteousness by God’s own choosing. The children of the flesh are not the children of God, the children of the promise are.

Paul now reminds his countrymen of the promise that was made to Abraham. A more literal translation of the open phrase of this verse is “this word is one of promise.” In other words, this is not THE promise made to Abraham, but it is one example of a promise that God made to him and it certainly ties into the earlier promise:

Now the LORD had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing.” (Genesis 12:1-2)

In keeping with the promise to make the name of Abraham great and to make him a blessing, God later promised Abraham a son. That son, however, was not to come for nearly twenty-five years. After twenty-four years, God again told Abraham that he would have a son (in addition to Ishmael) and Paul quotes this promise from Genesis 18:10 which says;

And He said, “I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.”

It was about a year later that Sarah gave birth to Isaac. A living son brought forth from a dead womb. As a result we see that the child of Sarah (conceived through faith), not the child of Hagar (conceived through works), was the one God promised Abraham he would have. Abraham was about one hundred years old when this promise was made and Sarah about ninety. She was past the age of childbearing and he was too old to produce offspring himself. God is able to fulfill his promises to us even when it seems physically impossible. He can do the impossible, like saving condemned sinners like you and me.

Application

God has made many promises to us in the New Testament such as: “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved”(Romans 10:9) and “I will never leave you nor forsake you” (Hebrews 13:5b). Like Abraham, we can trust His word because God keeps His promises. Always!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Romans 8:31 – Powerful Loving Father

Romans 8:31- Powerful Loving Father

What then shall we say to these things? If God is for us, who can be against us?

Truth to Learn

God is powerful and is watching over us, His children.

Behind the Words

For” is translated from huper, which primarily means “over” or “above.” Figuratively, however, it means “for” in the sense of protection, care, or favor.

The word “against” is from kata, primarily meaning “down upon.”  So, I suppose we could translate the second half of this verse as, “If God is over us, who can come down upon us?”

Meaning Explained

Before we go on, take a few minutes and read through the entire eighth chapter of Romans up to this verse. This chapter is like a trip up the side of a volcano in which the sides get steeper (as the theology gets more personal) until we reach the rim of the volcano in verse thirty-one. Between this and the remainder of this chapter, we see an eruption of the glorious benefits of being an adopted child of God. God’s love and God’s blessings to us just burst forth in these remaining verses.

Paul starts off this eruption with a couple of rhetorical questions. The first is, “What then shall we say to these things?” In this question Paul is challenging all of us to take stock of what he has been telling us in this chapter, namely:

  • There is no condemnation to those of us who are in Christ Jesus. We have been given the righteousness of Christ.
  • The Holy Spirit of God lives within us and gives spiritual life to our mortal bodies.
  • This Spirit has freed us from the bondage of sin and we have been adopted by God. We are now His children.
  • We are heirs of God Almighty.
  • But, as joint heirs with Jesus Christ, we will also suffer in this world just as He did.
  • However, this suffering can’t even be compared to the glory that will be revealed in us at the end of this age.
  • All creation groans under the curse of sin, expectantly waiting for the end of the age when we will be glorified.
  • The knowledge that this glorious future awaits us enables us to endure our present suffering.
  • In the midst of this suffering, the Holy Spirit is our prayer partner, praying for us in ways we can’t even comprehend.
  • In spite of our suffering, we know that God will produce good in us through this suffering.
  • God completely knows us.
  • God has chosen us as His adopted children.
  • God has already declared us to be as righteous as Christ.
  • God will give us glory like Christ has.

The second rhetorical question is, “If God is for us, who can be against us?” The answer obviously is, “No one!”

Application

In light of all of these wonderful things, it is obvious that God loves each one of us and is a loving father to all of us. And just like a neighbor kid claiming that his dad is bigger, or stronger, or smarter than yours, Paul knows that our Father is greater than anyone or anything that may stand against us. Therefore, be courageous because “If God is for us, who can be against us?”

And this is just the beginning of Paul’s exciting volcanic eruption.

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Romans 8:5 – What Do You Think?

Romans 8:5

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

Truth to Learn

What we think about is demonstrated by our actions.

Behind the Words

The words “who live” come from a form of the Greek word eimi. This is the verb of existence or being (I am, you are, he or she is, etc.)

According to” is the translation of the Greek word kata, which technically means “down” and is often used as an emphatic to intensify the meaning of another word. It is also used metaphorically, as it is here, to express the relation in which one thing stands with respect to another. In such a case it is translated as “in the manner of, according to, or characterized by.”

The phrase “set their minds on” is from phroneō, which means “to think, have a mindset, or be minded.” The activity represented by this word refers to our thought processes and it involves our will, our affections, and out conscience.

Meaning Explained

This verse is an explanation of the last part of the previous verse which said, “… who do not walk according to the flesh but according to the Spirit.” That phrase is a repetition of what we saw in verse 1. In some of the oldest manuscripts, however, this phrase only exists in verse four and not in verse one, so some translations leave it out of verse one. It rightly belongs to verse four, however, and the current verse now explains it.

Paul said that we conduct our manner of life either “according to our flesh” or “according to the Spirit.” So, if we are “walking according to the flesh,” it means that we are walking through life in a manner that is characterized by the things of the flesh. If we are “walking according to the Spirit,” it means that we are walking through life in a manner that is characterized by things of the Spirit of God.

Notice, however, that Paul does not talk about “those who walk” in this verse, but “those who live.” A person’s walk is the outward evidence of how he or she lives his or her life. If we live according to the flesh, then we will walk according to the flesh. But, if we live a life controlled by the Spirit of God, then the way we act will also be controlled by the Spirit.

Now, by way of explaining that phrase further, Paul says that those who walk according to flesh “set their minds on the things of flesh.” That is, those who live according to flesh are continually thinking about fleshly things; their thoughts are about how to please self. Those who live according to the Spirit, however, are continually thinking about spiritual things; their thoughts are about how to please God.

Application

In what realm do you spend most of your time? Do you spend more time thinking about spiritual things and about how you can please God, or do you spend more time thinking about how you can please yourself? In other words, are you living according to the flesh or according to the Spirit? Ouch!

Let us all commit to spending more time thinking spiritual about things and less time thinking about our own desires!

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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