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Romans 1:6 – God’s Saving Call

Posted on July 15, 2009 by admin

Romans 1:6

among whom you also are the called of Jesus Christ;

Truth to Learn

Every Christian is one of God’s special called ones.

Behind the Words

The word translated “nations” in the previous verse is ethnos, (from which we get the English word ethnic) meaning “a race of people,” and in the New Testament it implies a “non-Jewish people.” Hence, it is sometimes translated as “gentiles.”

“Among” is translated from the Greek word en, which denotes “a fixed position in place, time, or state.” It implies a condition at rest, not changing or moving.

The words “The called” are translated from the Greek word klētos, meaning “those who have been called.”

Meaning Explained

The “among whom” in this verse refers to “all nations” from the previous verse. Paul is making a subtle, but very profound, statement about the Roman Christians in this verse. They were Roman citizens, which means that they were among the most powerful and dominant people of their time. The Roman people of that day knew this to be true and were likely to be arrogant about it, just as Americans have been for the past 70 to 80 years.

Spiritually, however, Paul tells them they were simply “among” the other nations. He is telling these people that politically they may have been the elite, but in terms of spirituality, they were not of the chosen tribe of Israel; therefore, they were no better off spiritually than any of the other gentiles. But he immediately makes a different distinction about them spiritually. He refers to them as “the called.”

When we think of calling someone today we simply think of calling out their name without any implication as to their response or lack thereof. This Greek word, however, has a different meaning. It carries with it the notion of a command with the implication that there has been a positive response. Paul explains this calling later in this letter. In Romans 8:28-30 he says:

And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

It is very clear from this passage that those who have been called by God (the called of Jesus Christ) have already been justified (saved) as well. Hence, we see that Paul is telling these particular Roman citizens that although they are no better spiritually than any other nation due to their heritage, they are very special to God because they are among his “chosen” ones.

Application

Anyone who has accepted Jesus Christ as Lord and Savior is one of God’s chosen ones. Rather than making us lazy in our Christian walk, though, it should both humble us and motivate us to commit ourselves to Him and the work He has for us to do.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 1:1 – Our Master’s Slave

Posted on July 8, 2009 by admin

Romans 1:1

Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God

Truth to Learn

All Christians need to recognize that they are God’s slaves.

Behind the Words

The Greek word translated “bondservant” is doulos, which means, “a slave, one who is in a permanent relation of servitude to another.”

The words “called an apostle” are translated from kletos apostolos. Kletos is an adjective meaning “one who is called, invited, or appointed.” The word apostolos means “one who has been sent with a message.” Hence, Paul is saying that he was specifically called out by God and sent with a message.

The word “gospel” is the Greek word euangelion, which is a compound word made up of eu, meaning “good” and a form of angellō, which means “to proclaim a message.” Hence, the word translated “gospel” really means “good news” or “a good message.”

Meaning Explained

Paul starts off his epistle (letter) in the manner which was customary for a teacher or person of authority, that is, by identifying who the epistle is from. Usually within the opening phrase, the writer and the intended audience were both identified. Paul deviates from this, however, by giving a thorough treatise on why he is the appropriate person to be sending this doctrinal letter. He doesn’t get to who this epistle is written to until verse seven.

You will notice that he uses his Greek name (Paul) rather than his Hebrew name (Saul). This is either because he wants to show that as a result of his conversion to Christianity he is a completely new creation (see 2 Corinthians 5:17), or because he is the recognized apostle to the Gentiles and he is writing to Christians in the Gentile world of Rome.

He, like other New Testament writers, refers to himself as a slave. We Christians all need to remember that we have been bought with a price and we are no longer our own, but we are the property of our Master. That’s easy to forget when we wander through this life seeking our own satisfaction, but we need to remember whose we are and constantly submit our will to His.

The thing that I want us all to take away from today’s verse is the fact that even the great Apostle Paul recognizes and makes a specific point of the fact that he is not the master but the servant. Our sin nature, along with the lustful “pride of life” stimulated so strongly by worldly advertisements, is constantly trying to make self the master, not the slave.

Application

Anyone who has accepted Jesus Christ as Lord and Savior not only receives salvation but, at the same time, gives Lordship to Jesus Christ. In other words, when we were saved from our sins, we became the permanent property of our Lord, and we should not be seeking our own desires and will but His. His will is that we obey Him and submit to Him.

Are you a submitted slave today?

In God’s service, for His glory,

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1 Peter 5:10 – Temporary Suffering

Posted on March 17, 2009 by admin

1 Peter 5:10

But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.

Truth to Learn

God will use our suffering to make us complete in Him.

Behind the Words

The word translated “all” is pas, which as we saw in verse seven means “all” or “the whole.”

“Perfect” is from the Greek katartidzō, meaning “to complete or repair thoroughly.”

The word translated “establish” is stēridzō, which means “to set securely” or “to turn resolutely in a certain direction.”

The word “strengthen” is from the Greek sthenoō, which means “to give bodily vigor or strength to.”

And the word, “settle” is from the Greek themelioō, which means “to place firmly on a foundation.”

Meaning Explained

Now Peter gives us a few more words of encouragement lest we think that we are fighting this battle alone. He tells us that even in the midst of our suffering, the God of all grace will do something for us. He is not simply a gracious God (the God of grace) but the God of all grace. The implication is that there is no grace which does not come from God.

Peter goes on to tell us that not only does He bestow favor on us that we don’t deserve, but he also invites us to approach His eternal glory. Approaching this glory is only possible for us because of the shed blood of Jesus Christ. This is the glory that James, John, and Peter got a glimpse of at the transfiguration:

And after six days Jesus took Peter, James, and John his brother, and brought them up into a high mountain apart, and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. (Matthew 17:1,2)

God has invited us (called us) to come and see His glory! According to Peter, this same God will complete, securely set, strengthen, and firmly place us after we have suffered a little.”

God will not stop His work until He has absolutely completed what He wants to accomplish in us. God will establish our position in Christ, firmly and securely. God will make us spiritually strong. Our position in Christ will be built “on Christ” as we are used by God to build his church of which Christ is the chief cornerstone.

All of this will be done to us when? Peter says, after you have suffered a while. The word translated “a while” is oligon, which literally means “puny in degree or duration.” That is to say, our suffering here under God’s divine providence will be insignificant when compared with what is promised us in eternity.

Application

Though the suffering that you may be undergoing right now seems to be almost more than you can stand, God will use the suffering to bring you to a more Christ-like condition, and He will use it to bring glory to Himself. And … when we reach heaven, we will look back on the suffering and say, “Now, that wasn’t so bad after all!”

In God’s service, for His glory,

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1 Peter 3:9 – Blessings for Insults

Posted on January 15, 2009 by admin

1 Peter 3:9

not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.

Truth to Learn

The proper response when someone insults you is to bless them.

Behind the Words

The word translated “returning” is the Greek word, apodidantes, which means “to give away” or, as in this case, “to give back.” The notion is that it is not self-initiated action but reaction.

The word “evil” is from kakos, which means “worthless, bad, or evil.”

“Reviling” is translated from loidoria, which refers to “insulting language or verbal abuse.”

The expression “on the contrary” is from the Greek word tounantion, which literally means “the opposite.”

The word translated “blessing” comes from our old friend, eulogeo, which literally means “good words.”

“Inherit” is translated from the verb klēronomeō, which is made up of klēros, meaning “a lot” or “a portion” and nemō, meaning “to hold” or “to distribute.” klēronomeō refers to the distribution of an inheritance to those who rightfully deserve it.

Meaning Explained

After telling us how we should behave, Peter now tells us how we shouldn’t behave. Few of us go around looking for people we can do bad things to or people we can cast a vicious insult at. On the other hand, how quickly we seem to react to the pain inflicted by others with a little pain infliction of our own. How effortlessly we can deliver a quick and powerful (and stinging) response to others when we are simply defending ourselves.

However, Peter says we should do just the opposite. We should respond with a blessing when we are insulted or when someone does something bad to us. We should eulogize them, we should respond with kind words (Yeah, right! That’s what I want to do when someone slams me!) The point is, the action we should take is not what we want to do, it’s what God tells us to do.

“Why should I say something nice to someone who just did something bad to me?” you may ask. Peter says, in effect, that this is our purpose in life. Unto this we were called. Here’s what the Apostle Paul said to the Christians in Rome:

But whom He predestinated, these He also called; and whom He called, those He also justified. And whom He justified, these He also glorified. (Romans 8:39)

Because God chose us and called us, He also declared us as just, or righteous, and in God’s mind at least, He has already glorified us. Because of this calling, however, we are also expected to behave in a certain manner. We were called to inherit a blessing, that is, justification, glorification, and salvation! Therefore, we certainly should, in light of what God has already done for us and in light of what He is going to do for us, return a blessing on those who do bad things to us.

Application

The next time someone does something bad to you or insults you try saying something nice to them in return. You may be surprised by what happens!

In God’s service, for His glory,

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