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Romans 5:9 – Saved from Wrath

Posted on February 8, 2010 by Will

Romans 5:9

Much more then, having now been justified by His blood, we shall be saved from wrath through Him.

Truth to Learn

Christians will not experience the effect of God’s wrath.

Behind the Words

The words “we shall be saved” are translated from the Greek verb sōdzō, meaning “to save, deliver, make whole, or preserve safe from danger.” It is written here in the future tense and passive voice, indicating something that will be done to us some time in the future.

“Wrath” is from the Greek word orgē, which refers to “wrath or anger as a state of mind.” Aristotle said that orgē, is strong desire with grief. Another word sometimes translated as “wrath” is thumos, which refers to “indignation, the outburst of angry actions stemming from wrath.” Thus we see that orgē refers to the angry feeling, not the action that stems from it.

Meaning Explained

In the previous verse Paul showed us the greatness of God’s love for us. Though we are sinners and not good or righteous people, Christ died for us. Paul continues with, “Much more then …” In other words, the statement to follow is of even greater significance.

He then says, “having now been justified by His blood.” At first appearance this may seem contradictory to what Paul has just taught us in the previous chapter, that we are justified by grace, through faith. Actually, these are fully in agreement with each other because the shedding of blood is what fulfills God’s law of justice making it possible for Him to mark us as righteous in His record book. As it says in Hebrews 9:22, “without shedding of blood there is no remission (of sins)”

Even though God is all powerful, He can only do what is consistent with His own righteousness and law of justice. That law requires that sin must be paid for with the shedding of blood. Therefore, it is the shedding of Christ’s blood on the cross, the giving of His perfect life as substitutionary payment for our sins, that permits God to declare us righteous.

But Paul doesn’t stop there. The “Much more then” comment doesn’t refer to the shedding of Christ’s blood but to the fact that, “we shall be saved from wrath through Him.” Remember, while we are still sinners Christ died for us. But much greater than the fact that He died for us while we are still sinners is the fact that because of His blood we will be saved!

Once again this appears a little confusing since we refer to ourselves as having already been saved. You see, there are two aspects of our salvation. As a past and completed action we have already been marked in God’s book as righteous, and legally we have already been saved from the penalty of our sins. And, as a result, in the future we will be saved from the wrath of the Almighty Judge who will judge all men. That is to say, we will appear at the Bema Seat Judgment of Christ where we will be rewarded for the things we have done for Him, not at the Great White Throne Judgment where unsaved sinners will suffer the result of the wrath of God in the lake of fire.

Application

For a Christian, being saved doesn’t mean being saved from sin, it means being saved from the consequence of sin. It means that we will not experience God’s indignation. What a blessed truth!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 4:15 – Legal Wrath

Posted on January 11, 2010 by Will

Romans 4:15

because the law brings about wrath; for where there is no law there is no transgression.

Truth to Learn

Trying to keep the law causes God’s wrath against us.

Behind the Words

The words “brings about” are from the verb katergadzomai, which is a compound word made up of kata, used as an intensifier and ergadzomai, meaning “to work.” Hence, this word means “to completely bring about” or “to carry out a task until it is finished.”

“Wrath” is translated from the Greek word orgē, which is based on the verb orgēomai, meaning “reaching forth with the mind or excitement of the mind.” Hence, orgē expresses a violent passion either for or against something. However, it is most often used to express extreme anger or wrath.

The word translated “transgression” is the Greek word parabasis, which is a made up of para, meaning “beside” or “beyond” and a form of baino, which means “to go.” So this word means “to go beyond, to cross over, or to overstep.” It is most often used to indicate an overstepping of a legal limit. Hence, it usually means “to violate a law or regulation.”

Meaning Explained

Paul has just been talking about the fact that God credited righteousness to Abraham based on his faith, not on his keeping the Law. He even pointed out that Abraham’s righteousness came well before the Law of Moses (more than three hundred years before) and about fifteen years before he was circumcised. So, it is very clear that his righteousness had nothing to do with obedience to the Law. Now he makes another observation about trying to obtain righteousness by obeying a set of rules or laws. He says that the Law brings about the wrath of God because the Law actually produces transgression (the overstepping of a rule or a law).

Paul even goes on to say that where there is no law there can be no transgressing of the law. Adam and Eve are the perfect example. Before they were told not to eat of the tree of the knowledge of good and evil, they were free to eat of it, and doing so would not have caused them any consequence. But, as soon as God commanded them not to eat of it, not only was it now wrong for them to do so, but it became something that they suddenly wanted to do.

As a result of transgression (violating or overstepping the boundaries of the law) God’s wrath is produced because He cannot stand sin. Sin, and therefore anyone possessing sin, cannot remain in God’s presence because as a Holy God He must judge sin.

That’s what Paul is saying in this verse; that without law there is no transgression and therefore, none of God’s wrath. It’s actually the Law that produces God’s wrath.

But why would God give something to mankind (the Law) that would cause His wrath against mankind? That doesn’t seem to make sense, does it? Paul will answer this difficult question later in this letter.

Application

It should be getting very clear by now that we cannot be right in God’s eyes by obeying a set of rules. In fact, the mere attempt to do so creates sin in our lives, which brings about God’s wrath. We can only stand in God’s presence as his righteous children through faith.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 3:5 – Righteous Wrath

Posted on October 20, 2009 by admin

Romans 3:5

But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.)

Truth to Learn

God is righteous and must judge unrighteousness.

Behind the Words

The word translated “demonstrates” is sunistēmi, a compound word made up of sun, meaning “together” and histēmi, meaning “to stand.” Hence, it literally means “to stand together.” Usually, when this word is used with inanimate things it means “to prove, or establish.” When used of a person, however, this word means “to introduce or to present to one’s acquaintance for favorable notice.” Therefore, in this context it means “to establish or demonstrate.”

“Inflicts” is from the Greek word epipherō, which is made up of epi, meaning “upon” or “over” and pherō, which means “to bring” or “to carry.” Therefore, epipherō literally means “to bring against.”

The word “wrath” is translated from orgē, which is based on a word that means “excitement of the mind” or “violent passion.” Orgē is nearly always translated as “wrath.” It is a word that shows the action which results from anger. In God’s case it is always righteous anger and, therefore, righteous wrath.

Meaning Explained

This can be very confusing so follow me carefully. Paul has just stated two rhetorical questions that would be objections by Jews to his current discourse. The Jewish Christians in Rome would be following his logic to this point. They might well concede that some (even many) Jews had not believed. They would also concede that God was true to his promises and His character, thereby judging sin. As a result of this, the character of God, as a just being, would shine out illustriously.

A careful follower of this reasoning might then argue that Paul was saying that God is glorified by man’s sin. In anticipation of this argument, Paul asks another rhetorical question which we could paraphrase as:

But if our unrighteousness shows the worthiness of God’s righteousness, what can we say against Him? Is God unrighteous who brings forth His wrath against unrighteousness?

Obviously, we can’t condemn God for displaying His righteous wrath against sin. That is the very character of God. He is holy and just. He abhors sin and must judge it because He is a righteous God (He always does what is right).

But Paul is not through with his reasoning against the pride of the Jewish Christians in Rome. In the following verses he will continue his stern discourse.

These past few verses and the ones to follow comprise a difficult passage of scripture to understand. However, if we hang in there I’m sure we will all get a much better understanding of what Paul is teaching us.

Application

When we realize that we are sinners and that God is a righteous God who must judge sin, we recognize that we are deserving of God’s judgment and wrath. But thanks to the blood of Christ, when we confess our sin God cleanses us of all unrighteousness (see 1John 1:9). Praise God!

In God’s service, for His glory,

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Romans 2:8 – Self-serving Fools

Posted on September 14, 2009 by admin

Romans 2:8

but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath,

Truth to Learn

Those who selfishly reject God will experience His wrath.

Behind the Words

The word translated “self-seeking” is eritheia. It is based on a noun that means “to work for hire” or “to work for a wage.” The verb form is usually in the middle voice meaning that it is something that is done to (and by) oneself. When used as a noun in a negative sense, as it is in today’s verse, it refers to “someone who is seeking his own good.” It is sometimes translated as “contentious.” Clearly, it is used here in reference to someone who is only looking out for himself or herself.

The word translated “do not obey” is the Greek word apeitheō, which is made up of the privative a, meaning “not” or “without” and a form of peithō, meaning “to convince or persuade.” Hence, apeitheō refers to “one who is not allowing himself or herself to be persuaded or to believe.”

The word “obey” is also translated from the root peithō. It is expressed here as a participle in the middle voice, so it could be translated here as “convincing themselves.”

Meaning Explained

We talked in the previous verse about the judgment of the righteous ones who will receive everlasting life because of their belief in the sacrificial death of Jesus Christ on the cross. Today’s verse gives a contrasting picture of the unrighteous unbelievers (all unbelievers are unrighteous in God’s eyes).

We could translate the opening part of this verse as, “but to those who are self-seeking and not being persuaded by the truth but persuading themselves by unrighteousness …”

Whereas we, through our patient endurance, will receive eternal life, those who are self-seeking and not persuaded by the truth will receive the anger and wrath of God. We see here another example of Paul’s frequent play on words. They are not persuaded (apeitheō) by the truth, so they persuade themselves (peithō) by unrighteousness.

Do you see the attitude of the unbeliever in this verse? Those who reject the good news of Christ’s death on the cross in payment for their sins, refuse to believe. They refuse to be persuaded that they are sinners and need salvation. Why? Because they are self seeking and unwilling to submit themselves to the truth and to the God of truth. Remember what Paul said in the previous chapter of this letter?

because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools (Romans 1:21, 22)

And what will these self-serving fools receive when they stand before the God of creation? The wrath and anger of the Almighty, Holy, Righteous GOD whom they deny!

Application

We have the antidote for this wrath; it’s called the gospel message, and we need to proclaim it to everyone who will listen. It’s not up to us to force anyone to believe, but it is up to us to proclaim the truth, whether they believe it or not.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:5 – A Storehouse of Wrath

Posted on September 8, 2009 by admin

Romans 2:5

But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,

Truth to Learn

On the Day of Judgment God will show His wrath rather than His mercy.

Behind the Words

The word translated “hardness” is skleroteta, from which we get our medical term sclerosis, meaning hardening. It literally means “hardness like a stone” but in reference to our heart, as it is here, it refers to “stubbornness or obstinacy.”

The word translated “impenitent” is from the Greek ametanoeton, which is a compound word made up of a, meaning “not” and a form of metanoeō, which means “to have a change of heart, to change one’s thinking, to repent.”

The word translated “treasure up” is a form of thesauridzō, from which we get our word thesaurus, meaning “a treasury.” The notion is of storing up or hoarding things simply for the purpose of having them. This word is in the present active indicative form, implying present continuous action. Paul is saying, “you are continually hoarding up wrath for yourself.”

Meaning Explained

Paul has just informed his readers that it is the goodness of God that leads us to repentance without which we would never respond properly to the result of our sin. All sin is abhorrent to God, and He must exact the payment for sin, which is death. Through His own goodness, however, he draws us to repentance, which is necessary in order to receive the forgiveness of our sins through the blood of His own Son. So we see that not only does God provide the payment for our sins (for which we have no one to blame but ourselves), but He also draws us to that payment by leading us to repentance.

Unfortunately there are many who will refuse to be drawn to repentance because they are too proud and will not submit to the sovereignty of God. For these, Paul now explains what will ultimately happen.

He says, “because of your stubbornness and refusal to repent you are hoarding up wrath for yourself.” This wrath will come, “in the day of wrath and revelation of the righteous judgment of God.” If you read through the book of Revelation you will see that our loving God will one day pour out His wrath upon the sinful, unrepentant inhabitants of this earth. And, the ultimate result of that wrath will be the casting of unrepentant souls into the lake of fire.

Those who refuse to submit to God’s authority will be given over to all kinds of sinfulness, as we learned in the previous chapter. They will also receive the judgment for that sinfulness in the Day of Judgment. Only when it is too late will they realize that they were wrong and that they were fighting against the all-powerful Judge of the universe.

Application

Let us not be that way! Instead, let us voluntarily submit to Almighty God and repent of our sinfulness, claiming the blood of Christ as the payment for our sins.

So, what will it be; Pride and Punishment or Submission and Mercy? The choice is yours to make today! Don’t wait!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 1:18 – Truth Bullies

Posted on August 5, 2009 by admin

Romans 1:18

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

Truth to Learn

Sinfulness suppresses and hides God’s truth. Our job is to reveal that truth to the sinful world around us.

Behind the Words

The word translated “wrath” is the Greek word orgē, meaning “anger.” However, there is another Greek word often translated as anger. This word is thumos, meaning “indignation” or “wrath.” According to Aristotle, “ogrē, anger, is desire with grief”, so we can say, it is anger directed at those with whom God does not desire to be angry, namely mankind.

“Ungodliness” is from asebia, which is made up of the privative a, meaning “not” and a form of sebomai, meaning “to hold in reverence” or “to worship.” Therefore, we could easily translate this word as “irreverence.” It does not imply non-religious, rather the practice of actions which are different than what God demands.

The word “unrighteous” is translated from adikia, made up of the privative a, meaning “not” and a form of dikē which refers to “that which is right.” In other words, this word refers to those actions which are not right in God’s sight.

“Suppress” is from the Greek word katechō, made up of kata, meaning “down” and echō, meaning “to have or to hold.” Hence, it literally means “to hold down.” It is the picture of a bully holding down a weaker child just because he wants to.

Meaning Explained

Paul just talked about how the righteousness of God is revealed to man through the gospel message. He now looks at the other side of the equation, the wrath, or anger, of God. We Christians are often quick to grasp hold of God’s love and claim it as the reason that God has revealed his Son to us. But, we are just as quick to shun the notion that God gets angry.

This grievous anger of God is revealed against “all ungodliness and unrighteousness of men.” This is the very opposite of the godliness and righteousness of God Himself. These are people who don’t give God the reverence He deserves, though they may claim to be Christians. And, Paul says, they aren’t doing the things which God wants them to be doing. Instead, they are holding down, or suppressing, the truth about God by their irreverent and unrighteous ways, and that makes God angry!

Now, before we get too condemning of others, let’s remember that before we were saved we were just like them. We didn’t give God the reverence He deserves, nor did we act in a way that was right in His eyes. And, even now that we have been saved, it’s not our own righteousness that God sees (for we are all unrighteous), but the righteousness of Christ, which He has credited to our account.

Application

Our job as unrighteous sinners, who have been granted the righteousness of Christ, is to shine like beacons to the world around us, displaying the truth about God, not hiding it. But the light we are to project has nothing to do with our own actions or obedience. It has everything to do with the work that God has done through His Son on the cross. And that beacon has nothing to do with what we are doing for Him. It has everything to do with what He is doing through us.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

2 Peter 3:15 – Patiently Restraining

Posted on July 2, 2009 by admin

2 Peter 3:15

Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.

Truth to Learn

God is holding back His wrath so that salvation can come to as many as possible.

Behind the Words

The Greek word translated “Bear in mind” is hegeisthe, which technically means “lead the way.” Metaphorically, however, it means “lead out before the mind,” that is, “consider it” or “think of it as.” The word is expressed here in the imperative voice indicating a command.

Meaning Explained

Peter says, “Don’t think of the longsuffering of God as weakness or as His inability to fulfill his promises. Instead, think of His longsuffering as His way of making sure that salvation comes to everyone possible.” The Apostle Paul said a similar thing regarding God’s longsuffering in Romans 2:4,

Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance?

Both the Apostles, Peter and Paul, indicate that God’s longsuffering (his patience, according to Peter) is His way of holding back judgment until the last possible moment so that salvation can come to as many as possible.

Romans 2:4 may be the verse that Peter is referring to in the second half of this verse. The startling thing is not that Peter refers to the teaching of Paul, but that he refers to him as a dear brother. If you recall, Paul was not one of the original 12 disciples nor was he the one selected to replace Judas (see Acts 1:15-26.) Paul is the only apostle of Christ who was saved after the resurrection. The other apostles were primarily sent to witness to Jews, but Paul was commissioned by the Lord Himself to a ministry among the Gentiles.

Scripture also records the fact that Peter and Paul had several strong confrontations regarding how Christianity was differentiated from Judaism (see Galatians 2:11 and surrounding verses), so for Peter to now refer to Paul as a “beloved brother” shows a remarkable demonstration of humility and acceptance on Peter’s part.

This is as much the message of today’s verse as anything else. We need to accept the fact that none of us has all the answers. In spite of everything that we have been taught through years of sermons, Sunday school lessons, and Bible studies, we all have much to learn from each other. And, as long as the teaching is based on what the Bible actually says (as opposed to hearsay or private interpretation), we need to be willing to be taught by the Holy Spirit regarding these truths.

Let us guard ourselves against heresy and the corruption of false teachers. However, we need to be open to the teaching from the Spirit of God so that we can all be effective witnesses for Christ.

Application

While God is patiently waiting, holding back His judgment, we need to be witnessing to everyone we can. God’s wrath will not be restrained forever, and each soul saved is one fewer who will experience that wrath. Proclaim the gospel message and ignore what the scoffers say about you.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

2 Peter 3:9 – Merciful Patience

Posted on June 24, 2009 by admin

2 Peter 3:9

The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

Truth to Learn

God is very patient with sinners, but His patience will end one day, and many will suffer His wrath on that day.

Behind the Words

The word in today’s verse translated “slow” (“slack” in some translations) is the Greek word bradunō, which means “to be slow or to be delayed.” I think a word in our modern vernacular which expresses it well is “tardy.”

“Patient” is translated from the Greek word macrothumia, which is a compound word made up of macro, meaning “large or long” and thumos, meaning “strong feeling or passion, either good or bad (as if breathing hard).” Hence, “long suffering” and “patient” are good translations of this word.

The word translated “wanting” is boulomai, meaning “to be desirous” or “to be willing.” There is another word translated “wish” or “will” in the New Testament. It is the word thelō, but it includes the implication of intention and action. Hence, boulomai refers to “desirous will,” whereas thelō refers to “determined will.” You see, God is not desirous that any should perish, but He has determined that many will.

Meaning Explained

Now, to answer your question, “Why is God taking so long, and what is He waiting for?” The answer is, “He loves all of mankind and is desirous that all should be saved.” Now, let’s see what this really means.

Peter tells us in this verse that God is not tardy in carrying out His promise. And what is the “promise” that Peter is referring to? It is the promise of the coming of the Messiah, the Christ, on the Day of Judgment.

Now, if He is not tardy, why hasn’t it happened yet? Peter says that it is because God is very patient. The implication is that God is holding his wrath in check, wrath that would destroy all of sinful mankind. And Peter tells us why God is holding back. He is “not wanting anyone to perish, but everyone to come to repentance.” The word “wanting” is a key word in this verse. As was pointed out in Behind the Words, this refers to God’s desirous will. It is not God’s desire that any should perish, He wants all mankind to repent of their sins, and He is holding back His wrath to give everyone the greatest possible opportunity to repent and submit to Him. So, what is it that will prevent God’s wrath from destroying us? Faith. That is, belief in the sacrificial death of the Son of God as payment for our sins. The Apostle John says it in his gospel account, through the words of Jesus, Himself:

Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. (John 3:18)

Application

We should be proclaiming the gospel message to everyone. The good news that all men are sinful and guilty before God but that Jesus Christ, the Son of God, died on the cross to pay for that sin. Let us not be ashamed of it! Let us proclaim it from the roof tops because His patience will not last forever!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –