Tag: hagios

Romans 7:12 – The Holy Law

Romans 7:12

Therefore the law is holy, and the commandment holy and just and good.

Truth to Learn

The Law and its commandments are holy, but we are sinful.

Behind the Words

Law” is translated from the Greek word nomos, which we saw in the last chapter is the noun form of the verb nemō, meaning “to divide among” or “to parcel out.” Therefore nomos refers to that which has been parceled out, which someone has in his or her possession. It is also used to refer to a body of regulations that have been delivered or parceled out, such as the Law of Moses.

This word translated “holy” is hagios. Its fundamental meaning is “set apart from common use to the service of Deity” or “sharing in God’s purity and abstaining from earth’s defilement.” That which is separated unto God is free from any tainting of sin. It is pure and it is spotless. It is holy!

Commandment” is from entolē, which comes from the verb entellomai, meaning “to give a charge or a command.” Therefore we see that entolē means “a charge, a precept, or commandment.”

The word translated “just” is dikaios, which means “that which is righteous” or “that which is just.”

Good” is from the Greek word agathos, which means “good and benevolent, profitable, or useful.”

Meaning Explained

Back in verse seven Paul asked the rhetorical question, “What shall we say then? Is the law sin?” Since that verse he has been showing us why the law is not the culprit; rather it is our sin nature that is the cause of our sinfulness. The law simply causes our sin nature to be empowered. Paul now tells us very clearly that the Law is good but it was not provided to purify the heart of fallen man. Its tendency is to increase guilt, shame, and despair. In other words, man cannot obtain righteousness by obeying the law because the law, by exciting our fallen nature, actually increases our sinfulness.

The Law, says Paul, is holy. It is pure and it is spotless. Paul also says that the commandment is holy. So, what’s the difference between the law and the commandment? The easiest way to distinguish them is to recognize that the law is made up of many commandments. Paul’s point here is that not only is the law as a whole holy and good, but even down to the individual commandments it is holy and just and good.

We cannot blame the law or any one of the commandments for our sins, but the very presence of the law causes our sinfulness to be exceedingly sinful. In fact, we cannot blame anyone else for our sinfulness. We are guilty of our own sins and the Law does not remove that guilt, it increases it.

Application

Do you feel weighed down by guilt over the sins that you have committed? Do you feel guilty because you don’t keep the Law or obey God all the time, or act out of selfish motives? Remember, only the grace of God, through the blood of Jesus Christ, can take away the guilt! Confess your sins and lay them at the foot of the cross.

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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Romans 6:22 – Set-apart to Him

Romans 6:22

But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.

Truth to Learn

God has set Christians apart and has given them eternal life.

Behind the Words

Throughout this chapter Paul has been making a play on words between “death” and “holiness.” Have you noticed? It’s not so obvious in English, but it is in Greek. The Greek word for “death” is thanatos, which, as we’ve mentioned before, carries with it the idea of separation. Separation of our soul from our mortal body is physical death, whereas separation of our soul from God is spiritual death.

The Greek word for “holiness” is hagios, which means “to be set apart from common use to or for a special purpose.” This is the same word that is also translated “sanctified.” Do you see the subtle difference? Death is separation from something while holiness is being set apart to something. Spiritual death is separation from God; holiness is being set apart to God.

Meaning Explained

This verse is Paul’s answer to the previous two verses and all three taken together are a summary of what Paul has been saying for this entire chapter. In verse twenty Paul said:

For when you were slaves of sin, you were free in regard to righteousness.

Before we were saved we had no choice but to obey sin because we were its slaves. In answer to that he now says:

But now having been set free from sin, and having become slaves of God …

As born again Christians we are free from the bondage of sin and have become the slaves (the personal property) of God himself. We are no longer owned by sin, but we’re not free to just do as we please either because we are now owned by God; He is our master and we are to submit to His will.

In verse twenty-one Paul said:

What fruit did you have … For the end of those things is death.

The fruit of the sin of our former way of life was death (separation from God.) In this verse he says:

But now … you have your fruit to holiness, and the end, everlasting life.

The fruit of our salvation now is holiness (being set apart to God for His use), which results in eternal life.

Now let me tie this all together. Throughout this chapter Paul has been saying that before we were saved, we were slaves to sin and we were separated from God (we were spiritually dead.) Now that we have received His gracious gift of salvation we are set apart to God (we are spiritually alive for eternity).

Application

When we fully comprehend what Paul is saying in these verses. it should produce in us the greatest praise for Him because of what He has done. Hallelujah!

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to:e-mail                      address