Tag: acceptable

Romans 15:31 – Fearful or Following?

Posted on by Will

that I may be delivered from those in Judea who do not believe, and that my ministry for Jerusalem may be acceptable to the saints,

Truth to Learn

Following God is more important than personal safety.

 

Behind the Words

The word translated “delivered” is rhuomai, meaning “to snatch from danger, to rescue, or to deliver.”

“Acceptable” is from the Greek word euprosdechomai, a double compound word made up of eu, meaning “good or well,” pros, meaning “unto or toward,” and dechomai, meaning “to accept or receive.” Thus, it means “well received.”

 

Meaning Explained

In the previous verse Paul urgently requested the Christians in Rome to join him in fervent, heartfelt prayer, striving against the forces of Paul’s opposition. If you or I were asking for prayer in this situation, we most certainly would ask for deliverance from the persecution that was surely coming. The Apostle Paul also wanted to be delivered from trouble, because he was concerned that the disbelieving Jews in Judea might try to do him harm. Clearly, Paul had good reason to believe this. Throughout his journeys to spread the gospel he was repeatedly accosted, thrown in jail, and even stoned. On his third missionary journey, about the time that he was writing this letter, Paul was planning to return to Judea by way of Syria but someone discovered a plot among the Jews:

Now passing through that region and having encouraged them with many words, he came to Greece and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia. (Acts 20:2-3)

As he continued on this journey to Jerusalem, Paul stopped and invited the leaders of the church in Ephesus to come and meet with him. He shared with them the many trials that he had endured for the sake of the Gospel and told them that he had received repeated indications from the Spirit of God that chains and tribulations awaited him in Jerusalem.

And see, now I go bound by the spirit to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. (Acts 20: 22, 23)

He knew that something bad was going to happen to him in Jerusalem and yet he felt bound by the Spirit of God to go there anyway. And, although Paul wanted to be delivered from personal harm, that was not his primary concern. He wanted to deliver the gift to the converted Jewish saints in Jerusalem and he wanted that gift to be well received. He knew that trouble from the Jewish unbelievers might take away from the joy and gratitude of those receiving the gift he was bringing.

Once again, we see that Paul’s focus was on his ministry, not on his personal situation. He was so intent on delivering the gift to those in need that he gave little thought for what might happen to him in Jerusalem

 

Application

Paul was more interested in serving God than in saving his own skin. If we are focused on serving God when and where He calls us, personal concerns take a back seat. I wonder – if you knew that following God’s calling for your life would mean personal harm, would you still do it? Think about that!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

1 Peter 2:5 – Our Priestly Sacrifices

Posted on by Will

you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

Truth to Learn

All true Christians are priests and we are to offer sacrifices.

 

Behind the Words

The expression “are being built up” is translated from oikodomeō, meaning “to build a house.” It is expressed here as a present passive participle, indicating current continuous action that is being done to the subject. Hence, it could be paraphrased as “you are currently and continuously being built.”

“Priesthood” is translated from hierateuma, which refers to a group of priests.

The word “holy,” which describes “priesthood,” is from the Greek word hagios, meaning “set apart for God’s use.”

“Acceptable” is translated from the Greek word euprosdektos, which is a compound of eu, meaning “good” or “well” and a form of prosdekomai, meaning “to receive” or “to accept.” Hence, it refers to something that is “well received.”

 

Meaning Explained

Peter is about to embark on a treatise regarding the temple and the priesthood and he is doing so for a good reason. Up until the time of the writing of this epistle (somewhere between AD 55 and AD 65), the focus of worship and sacrifice unto Jehovah God had been in Jerusalem. Unbeknownst to Peter, however, is the fact that the Roman army under the Emperor Titus (son of Vespasian) was about to destroy the temple (in AD 70). In the church age the only temple of God is the body of believers themselves. There is no need for a separate priesthood to offer sacrifices because our high priest, Jesus, has already offered the ultimate sacrifice to the saving of our souls.

Peter started this treatise in the previous verse when he referred to Christ as a living stone. He now tells us that we, also, are living stones by which a spiritual house is built. He also tells us that we are a holy priesthood, we have been set-apart for God’s use, and our purpose is to offer up spiritual sacrifices. These sacrifices are not to atone for sins (as was done by Old Testament priests), and they are not to pay for our salvation, for that has already been done. We, as priests, are not to offer up physical sacrifices, rather sacrifices of a spiritual nature, which are to be acceptable, or approved, or well-pleasing to God. The reason they are well pleasing is because they are offered up from us by our High Priest, Jesus Christ himself.

A sacrifice is defined as the surrender or destruction of something prized or desirable for the sake of something or someone else. We, as part of God’s holy priesthood, are to offer spiritual sacrifices to God. The first sacrifice we need to offer is ourselves:

I urge you therefore, brethren, by the mercies of God, to present your bodies a holy, living sacrificely, acceptable to God, which is your reasonable service. (Romans 12:1)

 

Application

Are you fulfilling your priestly duty to God? Are you offering up spiritual sacrifices? Have you placed yourself on the altar? Have you relinquished control of your life and your future to God? … Is it time for prayer?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 5:10 – Just Do It!

Posted on by Will

finding out what is acceptable to the Lord.

Truth to Learn

We please God by doing, not just knowing.

Behind the Words

“Finding out” is from the Greek word dokimadzō. The basic meaning of this word is “to test something to determine its worth.” It is the word used of testing a precious metal like gold by subjecting it to extreme heat. This process burns off the dross, leaving only the pure metal which can then be weighed to determine its value. Metaphorically, dokimadzō is sometimes used to indicate an examination of something to gain a fuller understanding. In other words, it means “to discover” or “find out.” This seems to be the sense in which Paul uses the word in this verse. It is used here as a participle indicating ongoing action (not just a one-time event).

The word “acceptable” is translated from the Greek noun euarestos, which is made up of eu, meaning “good” or “well” and areskō, meaning “to please.” Therefore, euarestos refers to something that is “well pleasing” or “very pleasing.”

“Lord” is translated from kurios, which is based on the word kuros, meaning “supremacy.” Thus, kurios refers to someone who has supreme authority over someone else.

Meaning Explained

In order to fully understand the meaning of today’s verse we have to read it along with verse eight, omitting verse nine, which is a parenthetical clause. Thus, we have:

For you were once darkness, but now you are light in the Lord. Walk as children of light …  proving what is acceptable to the Lord. (Ephesians 5:8, 10)

From this we see that the purpose of us walking as children of light is that we might be continually proving (or discovering) what pleases God. The use of the Greek word dokimadzō here is unusual. However, it is used in a similar manner in Romans 12:2 which reads:

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

The word here translated “prove” is dokimadzō. The sense of this word in both today’s verse and Romans 12:2 seems to be that of discovering by experience. By walking as children of light (displaying goodness, righteousness, and truth), we learn what it is that pleases God.

There is a very important principle here that we must not miss. The blessings of a close fellowship with God cannot be experienced by gaining a head-knowledge about what He wants from us. We must put into practice what we learn. Yes, it’s important to study the Bible, but in order to please God we have to live what we learn! Only then can we truly discover what pleases Him. I think that’s what James was getting at when he said:

Show me your faith without your works, and I will show you my faith by my works. (James 2:18b)

Application

In order to receive all the blessings from God that you possibly can, you have to be a blessing to Him? Not only do you have to learn how He wants you to live, you have to put it into practice.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Romans 15:31 – Fearful or Following?

Posted on by Will

Romans 15:31 – Fearful or Following?

that I may be delivered from those in Judea who do not believe, and that my service for Jerusalem may be acceptable to the saints,

Truth to Learn

Following God is more important than personal safety.

Behind the Words

The word translated “delivered” is rhuomai, meaning “to snatch from danger, to rescue, or to deliver.”

“Acceptable” is from the Greek word euprosdechomai, a double compound word made up of eu, meaning “good or well,” pros, meaning “unto or toward,” and dechomai, meaning “to accept or receive.” Thus, it means “well received.”

Meaning Explained

In the previous verse Paul urgently requested the Christians in Rome to join him in fervent, heartfelt prayer, striving against the forces of Paul’s opposition. If you or I were asking for prayer in this situation, we most certainly would ask for deliverance from the persecution that was surely coming. The Apostle Paul also wanted to be delivered from trouble, because he was concerned that the disbelieving Jews in Judea might try to do him harm. Clearly, Paul had good reason to believe this. Throughout his journeys to spread the gospel he was repeatedly accosted, thrown in jail, and even stoned. On his third missionary journey, about the time that he was writing this letter, Paul was planning to return to Judea by way of Syria but someone discovered a plot among the Jews:

Now when he had gone over that region and encouraged them with many words, he came to Greece and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia. (Acts 20:2-3)

As he continued on this journey to Jerusalem, Paul stopped and invited the leaders of the church in Ephesus to come and meet with him. He shared with them the many trials that he had endured for the sake of the Gospel and told them that he had received repeated indications from the Spirit of God that chains and tribulations awaited him in Jerusalem.

And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. (Acts 20: 22, 23)

He knew that something bad was going to happen to him in Jerusalem and yet he felt bound by the Spirit of God to go there anyway. And, although Paul wanted to be delivered from personal harm, that was not his primary concern. He wanted to deliver the gift to the converted Jewish saints in Jerusalem and he wanted that gift to be well received. He knew that trouble from the Jewish unbelievers might take away from the joy and gratitude of those receiving the gift he was bringing.

Once again, we see that Paul’s focus was on his ministry, not on his personal situation. He was so intent on delivering the gift to those in need that he gave little thought for what might happen to him in Jerusalem

Application

Paul was more interested in serving God than in saving his own skin. If we are focused on serving God when and where He calls us, personal concerns take a back seat. I wonder – if you knew that following God’s calling for your life would mean personal harm, would you still do it? Think about that!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 15:16 – Ministerial Calling

Posted on by Will

Romans 15:16 – Ministerial Calling

that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.

Truth to Learn

Christians are called to a ministry of proclaiming the gospel message to everyone.

Behind the Words

The word translated “minister” is not the word most often translated minister (diakonos); rather, it is the Greek word leitourgos, which is a compound word made up of leitos, meaning “of the people” and a form of ergon, meaning “work.” Thus, we see that this word refers to a public servant, one who works for the people.

“Ministering” is translated from yet a different word. It is the Greek word hierourgeō, which is also a compound word. It is made up of hieron, meaning “a temple” and a form of ergon, meaning “work.” Hence, it refers to sacred work. It is the word that is used of the service that a priest did in the temple in Jerusalem offering up sacrifices to God for the people.

The word translated “acceptable” is euprosdechtos, which is made up of eu, meaning “good or well” and a form of prosdechomai, meaning “to receive” or “to accept.” So, it refers to something that is especially well accepted.

“Sanctified” is from a form of hagiadzō, which means “to be taken from common usage and used for the service of God.” The basic meaning is “to be set apart.” It is usually translated as “sanctified” or as “holy.”

Meaning Explained

This verse is the continuation of what Paul was saying in the previous verse. You will recall that he is explaining why he was so bold in his comments to the Christians in Rome. Combining the last part of the previous verse and the first part of this verse, we see he is saying, “because of the grace given to me by God that I might be a minister of Jesus Christ to the Gentiles.”

Paul is well aware of the ministry to which he has been called by the grace of God, the ministry of apostleship to the Gentiles. But in Paul’s humble manner he does not claim to be the apostle to the Gentiles, instead he calls himself a minister, one who works for the common people, a public servant.

And, according to Paul, his responsibility in this position is “ministering the gospel of God;” that is, he was performing the sacred work of presenting the gospel of God in a clear and understandable manner for the Gentiles.

In other words, Paul is saying he is a public servant of Jesus Christ, doing the sacred work of the gospel of God. He is proclaiming the gospel to the Gentiles so that their offerings will be particularly well acceptable to God through the purifying work of the Holy Spirit. Paul is not serving himself, he is serving God and he is serving the Gentiles to whom he is delivering the message of salvation through faith.

Application

And we, too, who are saved by the blood of Christ, are ministers of the gospel of God. It is our responsibility to carry the gospel to others, proclaiming this salvation that is available to all who will believe. It is a ministry to which God has called us all. Are you serving God and others? Are you fulfilling your ministry of proclaiming the gospel to those around you?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 14:18 – Becoming God Pleasers

Posted on by Will

Romans 14:18 – Becoming God Pleasers

For he who serves Christ in these things is acceptable to God and approved by men.

Truth to Learn

Serving Christ pleases God and gains the respect of others.

Behind the Words

The expression “in these things” is from the Greek en toutois, most likely referring to “righteousness and peace and joy in the Holy Spirit.” Some Greek texts have en toutō (in this), however the meaning is essentially the same (in this three-fold description of kingdom living; righteousness and peace and joy in the Holy Spirit).

“Serves” is translated from douleuō, which is the verb form of the noun doulos, meaning “a bond slave whose will is completely submitted to his master/owner.”

The adjective “acceptable” is translated from euarestos, made up of eu, meaning “good” or “well” and areskō, meaning “to please” or “to be agreeable.” Thus, euarestos literally means “well pleasing.” I prefer this translation over “acceptable” because it shows us that it’s not simply okay with God, but that He really likes it.

“Approved” is from dokimos, which is based on the verb dokimadzō, meaning “to test something to ascertain its worth.”

Meaning Explained

The three characteristics of the kingdom of God spoken of in the previous verse are seen by some as a comprehensive division of true living Christianity. The first, righteousness, is a description of our standing with God (He sees us as having the righteousness of Christ). The second, peace, is a description of our relationship with others (especially other Christians). And joy in the Holy Spirit is a description of how others see us (full of calm delight) when we are completely submitted to God.

In verse thirteen of this chapter Paul told us that serving others is more important than serving ourselves. If you go back to the Ten Commandments given to Moses, you will notice that serving others instead of self fulfills the second table of the Law (Commandments seven through ten). The point that Paul is making in the current verse is that serving God is more important than serving self. That fulfills the first table of the Law (Commandments one through six). We’re told that limiting our own freedoms based on what might cause a fellow Christian to stumble is an act of serving Christ (being His bond slave) and this is “well pleasing to God.”

Paul then goes on to say that not only does it greatly please God when we sacrifice our own desires in favor of those of our brothers or sisters, but this kind of action is “approved by men.” Those who see your behavior for what it really is will think it a worthy or noble thing that you have done.

We are not supposed to do things just to impress others, but this is one of those cases where if we are applying ourselves to pleasing God, we will also receive recognition from others for our good deeds.

Application

We would all like to be the kind of person who pleases our Heavenly Father and who receives recognition from others for our unselfish lifestyle. Unfortunately, we still have a sin nature which draws us back to our selfish ways. Through prayer and the power of the Holy Spirit, however, we can become the kind of Christian we want to be. Let’s pray!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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