Tag: apistia

Romans 11:20 – Faith and Fear

Posted on by Will

Well said. In unbelief they were broken off, and you stand by faith. Do not be high-minded, but fear.

Truth to Learn

Salvation should not produce pride, but reverential fear.

 

Behind the Words

“Well said” is translated from the Greek word kalōs, meaning “well, justly, or aptly.” It is as if Paul is agreeing with this objection. We could paraphrase this as “Very well then.”

The words translated “unbelief” and “faith” in this verse are closely related. The word translated “unbelief” is apistia, which is a compound word made up of a, meaning “not or without” and a form of pistis, meaning “faith or belief.” It is based on the verb peithō, meaning “to persuade or to win over.” Hence, pistis is the condition of having been convinced of a truth so that the person now believes the truth. The word translated “faith” is pistis. So you see Paul is making a contrast between the apistia (lack of faith) and pistis (having faith).

“Stand” is from histēmi, meaning “to stand upright, to stand in place, or to stand firm.” It is expressed here in the perfect tense, which indicates a past completed action with an ongoing effect, but the emphasis is on the ongoing effect. In other words, in the past we stood because of faith and, as a result, we are in an ongoing condition of standing because of faith.

The word translated “high-minded” is the Greek word, hupsēlophronō, which is a compound word made up of hupselos, meaning “high, in place or character” and a form of phroneō, meaning “to think” or “to be of a certain mind.” In today’s English it means “haughty, arrogant, or puffed up.”

 

Meaning Explained

Paul starts off this verse with “Well said.” It is as if Paul is agreeing with the objection expressed in the previous verse. He goes on to state the part that he does agree with, and then he will give a word of caution about this type of thinking.

Paul agrees that the Jews were rejected for not believing and that we stand because we believe. But he then gives this warning, “Do not be high-minded, but fear.” His warning is that we should not become arrogant, thinking that we are something special because God chose to graft us into the olive tree; instead, we should be filled with reverential fear. Paul will explain why in the next verse.

Because we believe that we are sinners and that Jesus Christ gave his perfect, sinless life on our behalf, God has declared us to be as righteous as Christ. Through this righteousness we are seen by God as sinless, He has adopted us as His sons and daughters, and we are guaranteed eternal life instead of eternal damnation in hell, which is what we deserve because of our sinfulness. We would not have believed these truths and we would not be partakers of His holiness had the Jews accepted Jesus as the Messiah when He offered Himself to them.

Because of our sin nature, we are prone to believe ourselves something special because of God’s free gift of salvation. And, because others rejected God’s truth, we are prone to believe that they are less than we are.

 

Application

Let us once again take stock of our own unworthiness and the blessing of God’s grace. Let our gratefulness be shown in giving all we have to and for Him. Let us humble ourselves before our Lord and Master, for He is worthy!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 4:20 – Wait Training

Posted on by Will

He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

Truth to Learn

While waiting for God to fulfill His promise, Abraham’s faith got stronger, and he gave glory to God.

 

Behind the Words

The Greek word translated “waver” is diakrinō. This word is made up of dia, meaning “through,” though it is occasionally used to indicate “separation” and krinō, meaning “to distinguish, to judge, or to decide.” So, diakrinō in the passive voice, as it is used in this verse, implies being separated from oneself or to be in conflict with oneself. Hence it is often translated as “to doubt, to hesitate, or to waver.” This is the sense in which this word is used in today’s verse.

“Unbelief” is translated from apistia, which is made up of the privative a, meaning “not” or “without” and a form of pistis, meaning “a conviction or belief in a truth.” Hence, apistia refers to “the lack of faith or lack of belief.”

The word “strengthened” is from the Greek word endunamoō, which is made up of en, meaning “in” and dunamoō (from which we get our English word dynamite), meaning “to strengthen or to empower.” Therefore, endunamoō means “to make strong or vigorous” or “to strengthen.”

“Glory” is translated from the Greek word doxan, which primarily means “thought or opinion, especially favorable human opinion,” and thus in a secondary sense it means reputation, praise, honor.

 

Meaning Explained

This verse simply summarizes what has been said about Abraham in the previous few verses. In spite of his having to wait 20 years, Abraham did not stagger in his faith. The Greek actually says that “he did not waver in unbelief regarding God’s promise.” His faith was so sure and so strong that his faith did not weaken over time, and he apparently never doubted God once he accepted and believed the promise God made to him regarding his descendants.

I find the next phrase quite interesting. Paul says, “but (he) was strengthened in faith, giving glory to God.” If we look at Abraham’s life we see that he had many direct interactions with God. In each case he learned a little bit more about God, and each situation served to reaffirm his belief in God and in His promise to Abraham. So, instead of Abraham’s faith getting weaker over the course of time as he waited for God to fulfill His promise, his faith was unwavering and it actually was strengthened. As a result of his strengthening faith, Abraham gave glory to God. Do you see what that says? Abraham’s strong, unwavering faith actually enabled him to give glory to God while he waited. In a similar way, when we believe God’s promise and act on faith, we give honor to God. Also, as we learn to depend on God’s promises, which we must accept by faith alone, we become a testimony to his greatness.

 

Application

Are you going through a time of testing? Does God seem to be ignoring your prayers? If you remain firm in your faith and wait patiently for God, your faith will be strengthened and in time you will be able to praise God and give Him glory. Time won’t make your faith weaker, it will make it stronger!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:3 – Ya Gotta Believe

Posted on by Will

For what if some did not believe? Will their unbelief make the faithfulness of God without effect?

Truth to Learn

Salvation and our relationship with God are all about faith.

 

Behind the Words

The word translated “not believe” is apisteō, a compound verb made up of the privative a, meaning “not” and pisteō, meaning “to believe” or “to have faith.”

The noun “unbelief” is from apistia, a noun made up of the privative a, meaning “not” or “un” and a form of pistos, meaning “faith” or “belief.”

“Faithfulness” is translated from pistis, which comes from the verb peithō meaning “to win over” or “to persuade.” In other words, it means “to be persuaded,” that is, “to believe.”

Paul is very fond of using words playfully (meaningfully, but playfully). Here he is playing on the word pistis (faith) and its verb forms pisteuō (to believe) and apisteō (to not believe). In the previous verse the passive form of pisteuō was used to indicate that God “entrusted” the Holy Writings to the Jews. And here he asks if the “unbelief” (apistia) of the Jews would cancel out the “faithfulness” (pistis) of God.

 

Meaning Explained

In the first chapter of this letter to the Christians in Rome, Paul clearly articulated the fact that the Gentiles are sinners and that they are guilty before God and without excuse. In the second chapter he made a very clear case against the Jews, showing that they also were guilty before God without excuse. And, even though many of the early Christians were converted Jews, Paul makes it very clear that when it comes to being righteous before God, the Jews had no advantage over the Gentiles.

In the first verse of this third chapter, Paul posed a rhetorical question and he proceeded to answer it in verse two. He now poses another rhetorical question that a Jewish Christian might ask him. Since there were so many Jews who did not believe in Jesus, the Messiah, when He came, what good did it do for the Jews to be keepers of the oracles?

Paul says, in effect, “So what if some (many) did not believe in Jesus? Does that mean that God is not faithful in saving His special people (the Jews)?” As he showed in general during the first two chapters, Paul will point out several verses from now very specifically that both Jews and Gentiles are guilty of sin. Because there is none righteous, Jew or Gentile, neither group is deserving of salvation.

Do you notice that? None of us deserves salvation. Paul will make this abundantly clear. God doesn’t judge any of us to be righteous based on our actions or our deeds, but on a single act of obedience by Jesus Christ.

 

Application

Sooner or later each one of us has to face the question: Are you good enough for God to let you into heaven? There are many people who, when asked this question, will say, “Of course, I’ve done the best I can. What more can God expect of anyone?” But “the best I can” isn’t good enough since God expects perfection. Since none of us is perfect, none of us deserves heaven. God has entrusted us with the Holy Bible. If we ignore it, we’re lost. If we read it and believe that Jesus died to pay for our sins, then God judges us to be perfect.

It’s all about believing (pisteuō).

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 11:20 – Faith and Fear

Posted on by Will

Romans 11:20 – Faith and Fear

Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.

Truth to Learn

Salvation should not produce pride, but reverential fear.

Behind the Words

“Well said” is translated from the Greek word kalōs, meaning “well, justly, or aptly.” It is as if Paul is agreeing with this objection. We could paraphrase this as “Very well then.”

The words translated “unbelief” and “faith” in this verse are closely related. The word translated “unbelief” is apistia, which is a compound word made up of a, meaning “not or without” and a form of pistis, meaning “faith or belief.” It is based on the verb peithō, meaning “to persuade or to win over.” Hence, pistis is the condition of having been convinced of a truth so that the person now believes the truth. The word translated “faith” is pistis. So you see Paul is making a contrast between the apistia (lack of faith) and pistis (having faith).

“Stand” is from histēmi, meaning “to stand upright, to stand in place, or to stand firm.” It is expressed here in the perfect tense, which indicates a past completed action with an ongoing effect, but the emphasis is on the ongoing effect. In other words, in the past we stood because of faith and, as a result, we are in an ongoing condition of standing because of faith.

The word translated “haughty” is the Greek word, hupsēlophronō, which is a compound word made up of hupselos, meaning “high, in place or character” and a form of phroneō, meaning “to think” or “to be of a certain mind.” “Haughty” would literally be translated as “high minded.” In today’s English it means “haughty, arrogant, or puffed up.”

Meaning Explained

Paul starts off this verse with “Well said.” It is as if Paul is agreeing with the objection expressed in the previous verse. Now he goes on to state the part that he does agree with, and then he will give a word of caution about this type of thinking.

Paul agrees that the Jews were rejected for not believing and that we stand because we believe. But he then gives this warning, “Do not be haughty, but fear.” His warning is that we should not become arrogant, thinking that we are something special because God chose to graft us into the olive tree; instead, we should be filled with reverential fear. Paul will explain why in the next verse.

Because we believe that we are sinners and that Jesus Christ gave his perfect, sinless life on our behalf, God has declared us to be as righteous as Christ. Through this righteousness we are seen by God as sinless, He has adopted us as His sons and daughters, and we are guaranteed eternal life instead of eternal damnation in hell, which is what we deserve because of our sinfulness. We would not have believed these truths and we would not be partakers of His holiness had the Jews accepted Jesus as the Messiah when He offered Himself to them.

Because of our sin nature, we are prone to believe ourselves something special because of God’s free gift of salvation. And, because others rejected God’s truth, we are prone to believe that they are less than we are.

Application

Let us once again take stock of our own unworthiness and the blessing of God’s grace. Let our gratefulness be shown in giving all we have to and for Him. Let us humble ourselves before our Lord and Master, for He is worthy!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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