Tag: apokteino

Romans 11:3 – Feelings or Faith

Posted on by Will

"LORD, they killed your prophets and destroyed your altars, and I alone am left, and they seek my life"?

Truth to Learn

Don’t let circumstances control your feelings, let faith do it.

 

Behind the Words

“Killed” is translated from apokteinō. This is a compound word made up of apo, meaning “away from,” used as an intensifier and kteinō, meaning “to kill.” This word implies killing with intention.

The word “destroyed” is from the Greek word kataskaptō, which is made up of kata, meaning “down” and skaptō, meaning “to dig.” Hence, we see that this word literally means “to dig down.” In other words, it means “to tear down” or “to destroy.”

“Seek” is from dzēteō, which means “to seek after, to pursue, or to try to find.”

 

Meaning Explained

In order to get the full impact of the current verse we have to look at it along with the second half of the previous verse.

Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, "LORD, they killed your prophets and destroyed your altars, and I alone am left, and they seek my life"?

This is a paraphrase by Paul of I Kings 19:10 (for it is neither a quotation from the Hebrew Bible nor from the Septuagint) but it expresses the gist of what Elijah said to God. The surprising thing is that Elijah said it in a cave to which he had fled from Jezebel after having defeated and killed all of her prophets of Ba’al. At a time when Elijah should have been strongest and most confident (after a great spiritual victory), he was weak. Even after God had performed a miracle by sending fire from heaven to consume not only Elijah’s soaking wet sacrifice but the entire altar as well, Elijah was now afraid. In the heat of the victory, Elijah had boldly commanded the people to kill all of the false prophets of Jezebel. But when she had retaliated by threatening his life, instead of standing up to her in the name of The Lord, Elijah fled south heading into the wilderness until he came to a cave in Mount Horeb (possibly the same mountain where God met with Moses and gave him the Ten Commandments). It is here where Elijah, one of the greatest of God’s prophets, filled with fear and doubt, poured out his lament before God.

With a broken Elijah humbled before God, Paul is going to demonstrate God’s willingness and ability to choose a few to be faithful to His name out of many who are not. We will cover this more in the next verse.

 

Application

Even in the aftermath of spiritual victory we sometimes feel weak and vulnerable. But as Elijah discovered, it is not our feelings that God is concerned about, it is our faith. Faith in our all-powerful God is what enables us to reach out in prayer, not seeking our own glory, but giving the glory to Him.

Are you feeling under attack from our spiritual enemy? What is your response? Will you selfishly cry out in despair? Or will you humble yourself before God, seek His face, and confidently pray for His will to be done and for Him to give you the strength and will to endure this trial, for His sake?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

1 Thessalonians 2:15 – Suffering Is Good?

Posted on by Will

who both killed the Lord Jesus and their own prophets, and drove us out. They are not pleasing to God but are contrary to all men,

Truth to Learn

Persecution and suffering can make us stronger Christians.

 

Behind the Words

The word translated “killed” is from the Greek verb apokteinō. This word is made up of apo, meaning “from” or “away from,” used here as an intensifier and kteinō meaning “to slay” or “to kill.” Apokteinō means “to kill outright.” This word indicates an intentional killing rather than an accidental killing.

“Prophets” is transliterated (a word brought from one language directly into another) from the word prophētēs. This word is made up of pro, meaning “before in time or location” and phēmi, meaning “to show or make known one’s thoughts.” Thus, prophētēs can mean “one who tells something before it happens” or “one who makes a proclamation in front of others.”

The words “drove us out” is from ekdiōkō. It is made up of ek, meaning “out” or “out of,” used as an intensifier and diōkō, meaning “to pursue or persecute.” Therefore, ekdiōkō means “to drive out” or “to banish.” This word implies a stronger persecution than that which is spoken of in Romans 12:14.

Enantios is the word translated “contrary.” It is made up of en, meaning “in” and antios, meaning “set against.” It is a picture of an army in the field set in battle array against an opposing army. It is sometimes translated “opposed to” or “opposite.”

 

Meaning Explained

In the previous verse Paul told the Christians in Thessalonica that they had become like the Christians in Judea because they suffered at the hands of the people of their own country. He reminds us here that the Jews killed their own Messiah as well as many of their own prophets. In the book of Acts, Peter described the killing of Jesus this way:

He, delivered by the predetermined plan and foreknowledge of God, you crucified by the hands of lawless men and put him to death; (Acts 2:23)

Some people argue that Jesus was not killed by the Jews, but by the Romans. The reason for this is that under Roman law the Jews were not permitted to execute anyone for violating their religious laws, even though those laws required death by stoning for some offenses. However, Jesus was found innocent by the Romans. Also notice that Jesus was convicted by the Jews for claiming to be God, a claim they considered to be blasphemous, but was in fact true. Therefore, because the Jews weren’t permitted to execute Him, they insisted that the Romans carry out the execution for them.

Paul also tells us here that those who persecute Christians are not pleasing to God. But couldn’t God have stopped the persecution? Couldn’t He have prevented the crucifixion of Jesus? The answer, of course, is “yes” to both these questions. However, God had a purpose for both the crucifixion of Jesus and the persecution of Christians.

 

Application

If you are suffering as a Christian, it doesn’t necessarily mean that God is displeased with you. It may be that He is allowing it so that you will become a stronger Christian. Thank Him for it!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 2:16 – Deadly Reconciliation

Posted on by Will

and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

Truth to Learn

We are reconciled to God because of Jesus Christ’s death.

 

Behind the Words

“He might reconcile” is translated from the Greek verb apokatalassō. This is made up of apo, meaning “from” or “away from,” kata, used as an intensifier, and allassō, meaning “to change.” The word katalassō (without apo added) implies the setting up of a relationship of peace that did not exist before. Apokatalassō, however, implies a restoration of a relationship which comes from a dramatic change. In other words, it refers to restoring harmony or fellowship (which existed previously) between two parties as a result of a dramatic change on the part of one of them.

Amphoteros is the Greek word that is translated “both.” It refers to “both of two,” that is, “both the one and the other.”

The word “body” is soma, which refers to “a body, either literally or figuratively.” In this case it refers to the physical body of Jesus Christ.

“Cross” is from the Greek noun stauros, which is derived from the base of the verb histēmi, meaning “to stand.” It refers to “a tree,” “a stake,” or “a cross” (something set upright) to which criminals were tied or nailed as a form of execution.

The expression “putting to death” comes from the verb apokteinō, which is composed of apo, meaning “from” or “away from” and the verb kteinō, meaning “to slay.” Thus, apokteinō means “to kill” or “to put to death.”

 

Meaning Explained

This verse really focuses on the Greek word apokatalassō, the reconciliation of mankind to God. In other words, God has restored harmony and fellowship between us and Him as a result of a change in our status. That change is from a condition of us being a condemned sinner to the condition of us having the righteousness of Christ. But Paul makes a special point of declaring that both Jews and Gentiles have been reconciled to God. Jews needed reconciliation because they failed to keep the whole law. And Gentiles needed reconciliation as well because we were estranged from God and His blessing.

This reconciliation took place in the physical body of Jesus Christ. As the second person of the Godhead, Jesus is completely God. But, because He took on human form, that is, a physical human body just like you and I have, subject to pain, suffering, and death, He is also completely human. Because He became completely human and lived a life without sin, he was able to offer up His human life in that body, through the pain and suffering of the cross, as the payment for our sins.

At this point Paul employs one of his “play on words” for which he is noted. He tells us that because of the death of His body, Jesus put to death the enmity, the hatred and hostility between Jews and Gentiles. By His death, He reconciled both Jew and Gentile with God and put to death the hostility between us.

 

Application

In his letter to the Romans, Paul said:

For in that He died, He died to sin once for all; but in that He lives, He lives to God. So also you count yourselves to be truly dead to sin, but alive to God in Christ Jesus our Lord. (Romans 6:10-11)

If we are dead to sin then it cannot have mastery over us, and we can live our lives to God as a result of the bodily death of Jesus Christ. So, now the question we all have to ask ourselves is, “Do we consider ourselves to be dead to sin and alive to God?” Think about that for a few minutes.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Thessalonians 2:15 – Suffering Is Good?

Posted on by Will

who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men,

Truth to Learn

Persecution and suffering can make us stronger Christians.

Behind the Words

The word translated “killed” is from the Greek verb apokteinō. This word is made up of apo, meaning “from” or “away from,” used here as an intensifier and kteinō meaning “to slay” or “to kill.” Apokteinō means “to kill outright.” This word indicates an intentional killing rather than an accidental killing.

“Prophets” is transliterated (bringing a word from one language directly into another) from the word prophētēs. This word is made up of pro, meaning “before in time or location” and phēmi, meaning “to show or make known one’s thoughts.” Thus, prophētēs can mean “one who tells something before it happens” or “one who makes a proclamation in front of others.”

The word “persecuted” is from ekdiōkō. It is made up of ek, meaning “out” or “out of,” used as an intensifier and diōkō, meaning “to pursue or persecute.” Therefore, ekdiōkō means “to drive out” or “to banish.” This word implies a stronger persecution than that which is spoken of in Romans 12:14.

Enantios is the word translated “contrary.” It is made up of en, meaning “in” and antios, meaning “set against.” It is a picture of an army in the field set in battle array against an opposing army. It is sometimes translated “opposed to” or “opposite.”

Meaning Explained

In the previous verse Paul told the Christians in Thessalonica that they had become like the Christians in Judea because they suffered at the hands of the people of their own country. He reminds us here that the Jews killed their own Messiah as well as many of their own prophets. In the book of Acts, Peter described the killing of Jesus this way:

Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; (Acts 2:23)

Some people argue that Jesus was not killed by the Jews, but by the Romans. The reason for this is that under Roman law the Jews were not permitted to execute anyone for violating their religious laws, even though those laws required death by stoning for some offenses. However, Jesus was found innocent by the Romans. Also notice that Jesus was convicted by the Jews for claiming to be God, a claim they considered to be blasphemous, but was in fact true. Therefore, because the Jews weren’t permitted to execute Him, they insisted that the Romans carry out the execution for them.

Paul also tells us here that those who persecute Christians are not pleasing to God. But couldn’t God have stopped the persecution? Couldn’t He have prevented the crucifixion of Jesus? The answer, of course, is “yes” to both these questions. However, God had a purpose for both the crucifixion of Jesus and the persecution of Christians.

Application

If you are suffering as a Christian, it doesn’t necessarily mean that God is displeased with you. It may be that He is allowing it so that you will become a stronger Christian. Thank Him for it!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Ephesians 2:16 – Deadly Reconciliation

Posted on by Will

Ephesians 2:16  – Deadly Reconciliation

and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

Truth to Learn

We are reconciled to God because of Jesus Christ’s death.

Behind the Words

“He might reconcile” is translated from the Greek verb apokatalassō. This is made up of apo, meaning “from” or “away from,” kata, used as an intensifier, and allassō, meaning “to change.” This word implies a reconciliation which comes from a dramatic change. In other words, it refers to restoring harmony or fellowship between two parties as a result of a dramatic change on the part of one of them.

The word “body” is soma, which refers to “a body, either literally or figuratively.” In this case it refers to the physical body of Jesus Christ.

“Cross” is from the Greek noun stauros, which is derived from the base of the verb histēmi, meaning “to stand.” It refers to “a stake” or “a cross” (something set upright) to which criminals were tied or nailed as a form of execution.

The expression “putting to death” comes from the verb apokteinō, which is composed of apo, meaning “from” or “away from” and the verb kteinō, meaning “to slay.” Thus, apokteinō means “to kill” or “to put to death.”

Meaning Explained

This verse really focuses on the Greek word apokatalassō, the reconciliation of mankind to God. In other words, God has restored harmony and fellowship between us and Him as a result of a change in our status. That change is from being a condemned sinner to having the righteousness of Christ. But Paul makes a special point of declaring that both Jews and Gentiles have been reconciled to God. Jews needed reconciliation because they failed to keep the whole law. And Gentiles needed reconciliation as well because we were estranged from God and His blessing.

This reconciliation took place in the physical body of Jesus Christ. As the second person of the Godhead, Jesus is completely God. But, because He took on human form, that is, a physical human body just like you and I have, subject to pain, suffering, and death, He is also completely human. Because He became completely human and lived a life without sin, he was able to offer up His life in that body, through the pain and suffering of the cross, as the payment for our sins.

At this point Paul employs one of his “play on words” for which he is noted. He tells us that because of the death of His body, Jesus put to death the enmity, the hatred and hostility between Jews and Gentiles. By His death, He reconciled both Jew and Gentile with God and put to death the hostility between us.

Application

In his letter to the Romans, Paul said:

For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. (Romans 6:10-11)

If we are dead to sin then it cannot have mastery over us, and we can live our lives to God as a result of the bodily death of Jesus Christ. Do you consider yourself to be dead to sin and alive to God?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 11:3 – Feelings or Faith

Posted on by Will

Romans 11:3 – Feelings or Faith

“LORD, they have killed your prophets and torn down your altars, and I alone am left, and they seek my life”?

Truth to Learn

Don’t let circumstances control your feelings, let faith do it.

Behind the Words

“Killed” is translated from apokteinō. This is a compound word made up of apo, meaning “away from,” used as an intensifier and kteinō, meaning “to kill.” This word implies killing with intention.

The words “torn down” are from the Greek word kataskaptō, which is made up of kata, meaning “down” and skaptō, meaning “to dig.” Hence, we see that this word literally means “to dig down.” In other words, it means “to tear down” or “to destroy.”

“Seek” is from dzēteō, which means “to seek after, to pursue, or to try to find.”

Meaning Explained

In order to get the full impact of the current verse we have to look at it along with the second half of the previous verse.

Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, “LORD, they have killed your prophets and torn down your altars, and I alone am left, and they seek my life”?

This is a paraphrase by Paul of I Kings 19:10 (for it is neither a quotation from the Hebrew Bible nor from the Septuagint) but it expresses the gist of what Elijah said to God. The surprising thing is that Elijah said it in a cave to which he had fled from Jezebel after having defeated and killed all of her prophets of ba’al. At a time when Elijah should have been strongest and most confident (after a great spiritual victory), he was weak. Even after God had performed a miracle by sending fire from heaven to consume not only Elijah’s soaking wet sacrifice but the entire altar as well, Elijah was now afraid. In the heat of the victory, Elijah had boldly commanded the people to kill all of the false prophets of Jezebel. But when she had retaliated by threatening his life, instead of standing up to her in the name of The Lord, Elijah fled south heading into the wilderness until he came to a cave in Mount Horeb (possibly the same mountain where God met with Moses and gave him the Ten Commandments). It is here where Elijah, one of the greatest of God’s prophets, filled with fear and doubt, poured out his lament before God.

With a broken Elijah humbled before God, Paul is going to demonstrate God’s willingness and ability to choose a few to be faithful to His name out of many who are not. We will cover this more in the next verse.

Application

Even in the aftermath of spiritual victory we sometimes feel weak and vulnerable. But as Elijah discovered, it is not our feelings that God is concerned about, it is our faith. Faith in our all-powerful God is what enables us to reach out in prayer, not seeking our own glory, but giving the glory to Him.

Are you feeling under attack from our spiritual enemy? What is your response? Will you selfishly cry out in despair? Or will you humble yourself before God, seek His face, and confidently pray for His will to be done and for Him to give you the strength and will to endure this trial, for His sake?

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to: