Tag: busybody

2 Thessalonians 3:11 – Another Fine Line

For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies.

Truth to Learn

There is a difference between taking care of the needs of others and becoming a know-it-all busybody.

Behind the Words

The Greek word translated “we hear” is akouō, from which we get our English word acoustic. It means “to hear something” or “to listen to something.” The form of the word used here indicates present continuous action. Thus, it appears that Paul was repeatedly hearing about these problem people.

Walk” is from peripateō, meaning “to walk around.” It refers to the manner in which someone lives his or her life.

The words “in a disorderly manner” are from atakteō, which we saw back in verse seven, meaning “to be disorderly.”

Ergadzomai is the verb translated “work.” It means “to be engaged in a task or occupation.”

Busybodies” is translated from the verb periergadzomai, which is made up of peri, meaning “around” and ergadzomai, meaning “to work.” Literally, it means “to work around.” It refers to someone who is constantly busy, but never really accomplishing anything. It also refers to someone who meddles in the affairs of others instead of doing their own work.

Meaning Explained

People who have nothing of constructive value to do often end up meddling in the affairs of others. This problem was not (and is not) something that only occurred in Thessalonica. In his first letter to Timothy, Paul said:

And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not. (1 Timothy 5:13)

Also, the Apostle Peter, in his first general epistle said:

But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people's matters. (1 Peter 4:15)

From this we can see that Peter categorizes people who are busybodies in the same group as murders, thieves, and other doers of evil things.

We all know people who have a habit of sticking their noses into other people’s affairs. They act like know-it-alls and like to share their knowledge with others whether others want it or not. They are often quick to give advice but seldom willing to take advice. Paul, in his first letter to the church in Thessalonica seems to have been talking to just such people.

that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, (1 Thessalonians 4:11)

We see here another fine line. This one between “Let each of you look out not only for his own interests, but also for the interests of others,” (Philippians 2:4) and being a busybody.

Application

It is good and right to look out for the concerns of others, but don’t step over the line and become a know-it-all busybody. Instead, be humble as you work hard to provide for yourself and others and show your love to others with generosity, grace, and humility.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

1 Peter 4:15 – Improper Suffering

1 Peter 4:15

But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters.

Truth to Learn

Suffering for righteousness is pleasing to God. Suffering for wrongdoing is not pleasing to anyone.

Behind the Words

“Evildoer” comes from the Greek word kakopoios, which is a compound of kakos, meaning “bad or evil” and poieō, meaning “to make or to do.” So, kakopoios means one who does bad things.

The expression “a busybody in other people’s matters” comes from the single Greek word allotrioepiskapos. This, again, is a compound word that combines allotrios, meaning “those things which belong to someone else” and episkiopos, meaning “an overseer.” Hence, this word means “someone who is overseeing someone else’s matters” or “someone who sticks their nose in other people’s business.”

Meaning Explained

After a number of verses intended to comfort us in our times of trial and suffering, Peter now interjects a solemn warning lest we think that any type of suffering is glorifying to God.

Peter mentions four types of actions for which suffering does not bring glory to God. Two of them are specific crimes and the other two are more general in nature. The first two things he identifies are murder and theft. Certainly none of us would seriously consider murder as a reasonable action because it is so horrific and final. Stealing, on the other hand, is a different matter. We tend to categorize stealing two ways: intentionally taking something that doesn’t rightfully belong to us and “borrowing” or using something that isn’t ours but that the rightful owner will never miss or doesn’t need if we don’t return it. If the matter were truth telling we would call this latter one a “white lie,” so I’ll refer to it here as a “white theft.” Unfortunately for us, in God’s book there is no difference between a white theft and any other kind. If we get caught in the act and suffer for it we do not bring glory to God.

The other two things that Peter mentions for which we should never suffer are being an evil-doer and being a meddler. Evildoer is pretty broad in scope and includes all those things that we do that aren’t pleasing to God. Lest we try to split hairs here, Peter is not saying that we shouldn’t get caught, but that we shouldn’t do these types of things. If we don’t do these things, we won’t have to suffer for them.

The fourth thing that Peter tells us not to suffer for is “a busybody in other people’s matters.” I’m sure we all know or have known someone like that. This should never be the case with a Christian. After all, we have enough to do just to keep our own sin nature in check without looking into or trying to fix anyone else’s problems.

So, to put today’s verse in perspective, let me summarize what Peter is telling us. If we suffer for righteousness sake, we are blessed and we bring glory to God, but it does not glorify God when we suffer for our sins.

Application

I know that some of you are suffering right now as the result of a number of different issues. Remember, that’s pleasing to God – as long as it’s for doing what is right!

In God’s service, for His glory,

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Copyright © 2009 Will Krause. All rights reserved.

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