Tag: count

2 Thessalonians 3:15 – Loving Restoration, Not Punishment

Posted on by Will

Yet do not regard him as an enemy, but admonish him as a brother.

Truth to Learn

Church discipline should be done as an act of love, with the objective being restoration and growth, not punishment.

 

Behind the Words

The word “count” is translated from the Greek verb hēgeomai, which is based on the verb agō, meaning “to lead” or “to go before.” Metaphorically, this word means “to lead out before the mind,” that is, “to regard, esteem, count, or reckon.” Today, we might say “… don’t think of him as …” It is expressed here in the imperative mood, indicating a command.

“Enemy” is from echthros, which refers to “someone who is an enemy” or “someone who is hated.”

The word translated “admonish” is translated from noutheteō. It is made up of nous, meaning “the mind” and tithēmi, meaning “to put” or “to place.” Thus, noutheteō means “to place in the mind” or “to warn, admonish, or exhort.” This verb is also expressed here in the imperative mood.

“Brother” is from the Greek word adelphos, which we saw a couple of verses back. As used here, it means “a brother or sister in the Lord,” that is, another Christian.

 

Meaning Explained

The concept Paul is talking about in yesterday’s verse and this one is often referred to as “church discipline.” It is necessary in any organization to have some form of action against those who cause problems. Within the church, it is just as important for such discipline to be done with love and with the end objective being to restore the person to full fellowship with the Lord and with the church. Notice that what Paul is talking about here is not a punishment; it is not to be used as retaliation for their actions, but as discipline with a loving attitude. This is to be done like a parent disciplining a child in order to make him or her a better person.

There are several kinds of behavior that require discipline within the church and each has its own proper response. If a brother or sister sins against you, you are to confront him or her in person, then confront him or her in the presence of two or three witnesses if he or she will not listen to you. Then you are to reveal it to the church if he or she still won’t listen. And, if all these fail, reject that person from the church (Matthew 18:15-17). If someone in the church is teaching doctrinal error, that person should be patiently taught the truth (2 Timothy 2:23-26) and if he or she persists, then the church leadership should rebuke that person (Titus 1:10-14). If a brother or sister is overtaken in sin, then one who is spiritually mature should restore him or her in love (Galatians 6:1-3). If a brother or sister is causing division within the church, he or she should be warned twice and then rejected (Titus 3:10). If someone in the church is living in open immorality, you are not to keep company with him or her (1 Corinthians 5:9).

What Paul is specifically addressing in this letter is the brother or sister who is a busybody and refuses to work. He says that if such a person does not respond to the teaching in this letter, we are not to have fellowship with that person, and we are to warn that person but not treat him or her as an enemy.

 

Application

Whenever discipline is necessary, it must be done with love and humility in order to cause restoration, not as vengeance or retribution.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

James 1:2 – Joyful in Trials

Posted on by Will

My brothers, consider it all joy when you fall into various trials,

Truth to Learn

Trials come to make us stronger Christians. They are not to be feared and avoided. They are to be embraced and endured.

Behind the Words

“Count” is translated from a form of the Greek word hēgeomai, which literally means “to go forth” or “to lead the way.” Metaphorically, however, it means “to lead out before the mind.” In other words, it can be translated as “to view, regard, esteem, count, consider, or reckon.” The interesting thing about this verb is that it is not written in the imperative mood. In other words, it is not a command, but an instruction (a lesson to be learned).

The word translated “joy” could also be translated as “calm delight,” “gladness,” or “happiness.” It is translated from charan, which is the noun form of the same word with which James ended the previous verse.

The expression “fall into” is from the Greek word peripiptō, which is a compound word made up of peri meaning “around” or “about” and piptō meaning “to fall.” Hence, this word means “to fall into the midst of something so as to be totally surrounded by it.”

The word translated “trials” is from the Greek, peirosmos which refers to “a trial, temptation, or a putting to proof by means of experimentation.”

Meaning Explained

Once again, James shows his humility by referring to his readers as “brothers.” Notice that there is no pretense with James about being a bishop writing to ordinary Christians. That’s because in Christ there is no distinction between priests and lay believers as some churches teach today. We are all equal in the body of Christ.

In the previous verse James gave his greeting with an expression of joy and delight. That’s precisely what he wants for us, and that’s how he wants us to respond to the everyday trials that come into our lives.

The main point of James’ message to his brothers (and sisters) in Christ is that we should not complain about the fact that we are being bombarded by all sorts of situations that try our patience and our faith, even though we repeatedly stumble. Rather, he says, we should consider it delightful because of what it will produce in us. Just as a jeweler has to strike and abrade a precious stone to bring out the best in it, so each of us needs difficulties and trials to help us grow into the type of servant of God who is more Christ-like.

And, just as a plant grown indoors away from any wind cannot survive outside because it has no strength, so we need challenging and toughening to make us stronger servants of the Lord. That way we can stand strong for Him in the life He has given us. Without continual trials and testing we, too, become weak and unable to stand in the midst of a sinful world.

Application

Don’t complain when things seem difficult spiritually, physically, or emotionally. Instead, count it as a joyful thing, and thank God for the opportunity to be made more like His Son!

The next time you feel like saying “Why, God! Why are You letting this happen to me?” try saying, “Thank you, God, for helping me to become more like Jesus Christ” and ask “What do you want me to learn from this, Lord?”

 
In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

 

 

 

2 Thessalonians 3:15 – Loving Restoration, Not Punishment

Posted on by Will

Yet do not count him as an enemy, but admonish him as a brother.

Truth to Learn

Church discipline should be done as an act of love, with the objective being restoration and growth, not punishment.

Behind the Words

The word “count” is translated from the Greek verb hēgeomai, which is based on the verb agō, meaning “to lead” or “to go before.” Metaphorically, this word means “to lead out before the mind,” that is, “to regard, esteem, count, or reckon.” Today, we might say “… don’t think of him as …” It is expressed here in the imperative mood, indicating a command.

“Enemy” is from echthros, which refers to “someone who is an enemy” or “someone who is hated.”

The word translated “admonish” is translated from noutheteō. It is made up of nous, meaning “the mind” and tithēmi, meaning “to put” or “to place.” Thus, noutheteō means “to place in the mind” or “to warn, admonish, or exhort.” This verb is also expressed here in the imperative mood.

“Brother” is from the Greek word adelphos, which we saw a couple of verses back. As used here, it means “a brother or sister in the Lord,” that is, another Christian.

Meaning Explained

The concept Paul is talking about in yesterday’s verse and this one is often referred to as “church discipline.” It is necessary in any organization to have some form of action against those who cause problems. Within the church, it is just as important for such discipline to be done with love and with the end objective being to restore the person to full fellowship with the Lord and with the church. Notice that what Paul is talking about here is not a punishment; it is not to be used as retaliation for their actions, but as discipline with a loving attitude. This is to be done like a parent disciplining a child in order to make him or her a better person.

There are several kinds of behavior that require discipline within the church and each has its own proper response. If a brother or sister sins against you, you are to confront him or her in person, then confront him or her in the presence of two or three witnesses, then reveal it to the church, and if all these fail, reject that person from the church (Matthew 18:15-17). If someone in the church is teaching doctrinal error, that person should be patiently taught the truth (2 Timothy 2:23-26) and if he or she persists, then the church leadership should rebuke that person (Titus 1:10-14). If a brother or sister is overtaken in sin, then one who is spiritually mature should restore him or her in love (Galatians 6:1-3). If a brother or sister is causing division within the church, he or she should be warned twice and then rejected (Titus 3:10). If someone in the church is living in open immorality, you are not to keep company with him or her (1 Corinthians 5:9).

What Paul is specifically addressing in this letter is the brother or sister who is a busybody and refuses to work. He says that if such a person does not respond to the teaching in this letter, we are not to have fellowship with that person, and we are to warn that person but not treat him or her as an enemy.

Application

Whenever discipline is necessary, it must be done with love and humility in order to cause restoration, not as vengeance or retribution.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved