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Romans 4:7 – Thrown-away and Covered

Posted on November 5, 2017 by Will

Sorry this e-mail is late. I just noticed that it didn't get sent out last week.

Will

"Blessed are those whose lawless acts have been forgiven, and whose sins have been covered;

Truth to Learn

God has separated our sins us from and has covered them with the blood of Christ.

Behind the Words

The word translated, “lawless acts” is the Greek word, anomia, which is made up of a, meaning “not” and a form of nomos, which means “law.” So literally, it means “not legal.” By interpretation, then, it means “those things which are not legal” or “those things which are in violation of the Law.”

“Have been forgiven” is from the Greek word aphiēmi. This is made up of apo, meaning “from” or “away from” and hiēmi, meaning “to send.” Hence, this literally means “to send away.” The verb is expressed here in the aorist tense and passive voice. The aorist tense indicates action that was performed at a point in time in the past and the passive voice indicates action done to the subject (lawless acts). So Paul is saying that the lawless deeds were sent away at some point in the past.

“Sins” is from hamartia, which is from the verb hamartanō, meaning “to miss the mark.” Hamartia, therefore, describes a situation where we have not met God’s expectation of us.

The word translated “have been covered” is epikaluptō, which is made up of epi, meaning “upon” or “over” and kaluptō, meaning “to cover.” This is also expressed as an aorist passive, indicating that the sins were covered over at some point in the past.

Meaning Explained

Remember that Paul is quoting King David here, from Psalms 32:1. David is describing a condition of blessedness, when God demonstrates His favor toward us. This blessedness is the result of God forgiving, or “sending away,” our illegal actions, which is also what it says in Psalms 103:12:

As far as the east is from the west, so far has He removed our transgressions from us.

God actually separates us from our sins (our acts of lawlessness) when they are forgiven. Otherwise, He would not be able to fellowship with us because sin cannot remain in His presence. Therefore, when God forgives our sins, he sends them away (as far from us as the east is from the west!)

This verse also says blessed is the man whose sins are covered over by God. In the previous chapter of Romans we learned that Christ is our mercy seat. The mercy seat was a covering of the Ark of the Covenant on which the blood of the sacrifice was sprinkled, covering sins so God can “pass them by.”

Hence, in this verse David is saying that the man whose acts of lawlessness and sins are sent away and covered over possesses the fullness of God’s favor. And, as we have just learned, this blessedness does not come because we earned it in any way. We are blessed because God has chosen to bless us.

Application

My Christian brother or sister, do you realize just how blessed you are? You and I can have fellowship with our Holy God because He has removed our sins from us and covered them with the blood of Christ. Why not take a few minutes to get on your knees and thank Him for everything He has done for you!

In God's service, for His glory,

Romans 4:7 – Thrown-away and Covered

Posted on December 14, 2009 by admin

Romans 4:7

“Blessed are those whose lawless deeds are forgiven, and whose sins are covered;

Truth to Learn

God has separated our sins us from and has covered them with the blood of Christ.

Behind the Words

The word translated, “lawless deeds” is the Greek word, anomia, which is made up of a, meaning “not” and a form of nomos, which means “law.” So literally, it means “not legal.” By interpretation, then, it means “those things which are not legal” or “those things which are in violation of the Law.”

“Forgiven” is from the Greek word aphiēmi. This is made up of apo, meaning “from” or “away from” and hiēmi, meaning “to send.” Hence, this literally means “to send away.” The verb is expressed here in the aorist tense and passive voice. The aorist tense indicates action that was performed at a point in time in the past and the passive voice indicates action done to the subject (lawless deeds). So Paul is saying that the lawless deeds were sent away at some point in the past.

“Sins” is from hamartia, which is from the verb hamartanō, meaning “to miss the mark.” Hamartia, therefore, describes a situation where we have not met God’s expectation of us.

The word translated “covered” is epikaluptō, which is made up of epi, meaning “upon” or “over” and kaluptō, meaning “to cover.” This is also expressed as an aorist passive, indicating that the sins were covered over at some point in the past.

Meaning Explained

As far as the east is from the west, so far has He removed our transgressions from us.

Application

In God’s service, for His glory,

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Romans 3:25 – Covered by The Blood

Posted on November 23, 2009 by admin

Romans 3:25

whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

Truth to Learn

God will pass by our sins covered by the blood of Christ.

Behind the Words

The words “set forth” are from the Greek word proetheto, meaning “to place in public view” or “to exhibit conspicuously.”

“Propitiation” is translated from hilastērion, meaning “to make favorably inclined, to conciliate, or to appease.” The only other use of this word in the New Testament is in Hebrews 9:5, where it is rendered “mercy seat.” The use of this word in the Septuagint most often refers to the mercy seat as well. Since the mercy seat is a covering of the Ark, where the blood was sprinkled, it refers to a covering of our sins.

The word “forbearance” is translated from anoche, which refers to “self restraint.”

“Passed over” is from paresin. This word is made up of para, meaning “beside” and a form of hiēmi, meaning “to send.” The most basic meaning of this word, therefore, is “to pass by.” This word is not used anywhere else in the entire Bible.

Meaning Explained

This is one of the most power-packed verses in the New Testament. The verse starts off with “whom,” a reference to Jesus Christ. Paul says that He was “set forth” or put on public display as “a propitiation.” As we noted above, this is the word that is used of the mercy seat, which is the covering of the Ark of the Covenant in the Jewish temple. The mercy seat is where the sacrificial blood was sprinkled once a year by the high priest to atone for (that is, to cover) the sins of the people. And this is where God was reconciled to His people on the Day of Atonement every year. Jesus Christ has become our mercy seat and His blood has atoned for (covered) our sins.

Paul is now telling us that it is through our faith in the blood of Christ that this covering of our sins occurs. And, he is telling us that the purpose of the atonement, the covering of our sins, is to declare the righteousness of God because He passes by our sins. Because He passes by these sins, He does not take them into account because they are covered by the blood of Christ.

Paul says the sins that He passes by are the sins that were previously committed. That doesn’t mean that only the sins of the people who had lived up until the Cross were covered. The point where He will “pass by” sins is at the Day of Judgment (for us, the Bema Seat Judgment). At that point in time all of our sins will have been committed in the past, and through the atoning work of the blood of Christ, He will pass by them.

So this verse is telling us that it is our faith in the blood of Christ exhibited on the cross that will allow God to pass by our sins, thus declaring His righteousness, which He credits to our account.

Application

The whole purpose of the plan of salvation is to glorify God. So let us do just that. Let us give Him the praise and the glory for it all, with thanksgiving! He is worthy.

In God’s service, for His glory,

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