Tag: klaio

James 5:1 – Sorrowful Riches

Posted on by Will

that it bursts forth in unashamed wailing and sobbing. This word is distinctly different from the Greek word dakruō, which means “to weep silently and shed tears,” Klaiō is expressed here in the imperative mood, indicating a command from James.

The word “howl” is translated from a form of ololudzō. This is an onomatopoetic word representing the shrieking or loud mournful wailing of someone crying out from the depths of sorrow. It is probably the source of the English word ululate, which is a long, wavering, high-pitched vocal sound resembling a howl with a trilling quality. Ololudzō is used here as a participle, so the opening of this verse could be translated as:

Come now rich ones, wail, crying out mournfully …

The Greek word translated “miseries” is talaiporia, which refers to “hardship and distress” or “calamity.”

The expression “coming upon you” is a translation of eperchomai, which is a compound word made up of epi, meaning “upon” or “over” and erchomai, meaning “to come” or “to go.” Thus, it is translated “coming upon.” It is expressed here as a participle, indicating that it is something which is currently in the process of happening.

 

Meaning Explained

We must be very careful that we don’t assume that James is condemning all who are rich in this verse. There is nothing inherently wrong with having earthly wealth. The real issues are how that wealth has been acquired and how it is used. We also have to recognize that wealth is relative. We who live in the United States of America with only modest possessions of a home, a car (or two), furniture, clothing, etc., are far more wealthy than many people in this world who have little more than the sparse clothing on their backs and a little food to eat.

One commonality among the wealthy is that they tend to place their security in such wealth. James will be showing the tenuousness of wealth and, in this verse, admonishes such people to weep and mourn because of the uncertain nature of such wealth. As we shall see from verses 4 and 5, these particular rich people have obtained their wealth by fraud and they have used that wealth selfishly.

James appears to be addressing the unsaved Jews of his day who have great possessions but are lacking eternal life through Jesus the Messiah. Notice that James has written this letter to: “the twelve tribes which are scattered abroad” (James 1:1), which includes all Jews. The scene portrayed in this and the following verses seems to be that of the Great White Throne Judgment, where riches will have no value at all.

 

Application

Lest you think that this verse does not apply to you, let me remind you that the amount of wealth and possessions that you have right now is more than many people have. Have you received your wealth by fraud and trickery, of did you come by it honestly? Have you thanked God for what you have? Are you using what you have to bring glory to Him?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Romans 12:15 – Give and Take

Posted on by Will

Romans 12:15 – Give and Take

Rejoice with those who rejoice, and weep with those who weep.

Truth to Learn

Sharing in grief means taking, but sharing in joy means giving.

Behind the Words

“Rejoice” comes from the Greek word chairo, which means “to be full of cheer, that is, calmly happy.” It was often used as a greeting or a parting salutation meaning “be well.” Today we mean essentially the same thing when we say “God bless you.”

The word translated “weep” is the Greek word klaiein, a form of klaio, which according to The Word Study Dictionary means, “To weep, wail, or lament, implying not only the shedding of tears, but also every external expression of grief.”

Meaning Explained

As Paul has been teaching us, in Christ we are all part of one body, that is, we who are Christians. All members of the human race are not children of God, as many secularists and humanists would have us believe. In fact, here’s what Christ said to Pharisees in John 8:23:

You are from beneath; I am from above. You are of this world; I am not of this world.

And in John 8:44:

You are of your father the devil, and the desires of your father you want to do.

Just because someone claims to be a child of God does not make them so. Only those who have submitted to the authority of Jesus as Lord and have accepted his sacrificial death on the cross as payment for their sins can truly say, “I am part of the family of God; the body of Christ!” As we have seen in this twelfth chapter of Romans, membership in the body of Christ carries with it many responsibilities, including those identified by Paul in this verse.

Let’s look at the second half of this verse first. We are to weep with those who are weeping. What Paul is telling us is not to cry whenever someone in the body cries, for there are many reasons for us to cry. But, when that crying is from grief, we are to share in the grief of the suffering one by taking on some of that grief as our own. We are told by psychologists today that one of the ways a person can get over grief is to have others share in the expression of that grief with them.

The first half of this verse is actually the more difficult thing for Christians to do. We are to rejoice with those in the body who are rejoicing. The problem is that what we say and what we do are often two different things. It is easier to mourn with those who are mourning than to be happy with those who are happy. Instead, we often feel jealousy or envy toward those who have something to rejoice about. But this, my friend, is the sin of selfishness at work.

We all need to extend our sympathies and partake in the grief of members of the body of Christ who are grieving. But we also need to learn how to be truly joyful with those in the body who are experiencing joy.

Application

When we grieve with those who grieve we take to ourselves some of their grief. However, when we rejoice with those who rejoice, we are actually giving them some of our joy. And then, we give all the glory to God, for He deserves it! Let’s put these things into practice this week!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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