Tag: know this

Ephesians 5:5 – How’s Your Behavior?

For know this, recognizing that no fornicator, unclean person, nor covetous person, who is an idolater, has any inheritance in the kingdom of Christ and God.

Truth to Learn

Christians should act like Christians, not heathens.

 

Behind the Words

The words “know this, recognizing” are translated from the two Greek words este ginōskontes. The word este means “you (plural) are.” However, the better texts have iste ginōskontes. The word iste is a form of eidō, meaning “to see” or “to perceive.” Ginōskontes is a participial form of ginōskō (to know or understand). Now, whereas eidō suggests intuitive knowledge or understanding, ginōskō suggests acquired or experiential knowledge. Iste is expressed here in the imperative mood, therefore the opening part of this verse should be translated as “… know this, recognizing (by your own experience) that …”

The words “fornicator,” “unclean person,” and “covetous man” are based on the same root words as “fornication,” “uncleanness,” and “greediness,” which we saw in verse three. In that verse they referred to the sinful actions, whereas in this verse they refer to the people who habitually perform such sinful actions.

“Inheritance” is translated from klēronomia. This is based on klēros, which refers to a “lot” or “portion” and nemō, meaning “to hold.” Thus klēronomia refers to the possession of a portion of an inheritance.

 

Meaning Explained

In verse three Paul introduced three types of life styles that he said are not “appropriate” for Christians. He told us that we should be walking in love instead. Then, in verse four he talked about avoiding other actions (obscenity, foolish talking, and coarse jesting) that exemplify the three lifestyles mentioned in verse three.

He now explains why fornication, uncleanness, and greediness are not appropriate for us. To the first century Greek mind a fornicator was someone whose life was defined by fornication. Likewise, an unclean person or a covetous person was not someone who occasionally committed an act of uncleanness or of greediness; it was someone whose life was characterized by uncleanness or greediness. So, Paul is not saying that anyone who occasionally covets something will be barred from heaven. If that were the case, none of us would be part of God’s kingdom. What Paul is saying is that since those fornicators, unclean people, and covetousness people will not be part of God’s kingdom, then we Christians should not resemble them in any of our actions.

Notice, now, that Paul equates covetousness with idolatry. Idolatry is when we consider anything in God’s creation of greater value than God Himself. In other words, when we have a greater desire for “stuff” than for acquiring a close personal relationship with God, we are worshipping an idol.

Let me give you an example from my own life. When I was in college, I had a beautiful little sports car. I loved that car. I kept it clean and waxed, looking beautiful. I enjoyed driving it and being seen in that car. Through a series of unexplainable events (read this as “God caused certain things to happen”) the hood of the car received a huge, ugly gash in it. And it happened on the day that my car insurance expired while I was driving it to the insurance office to reinstate my insurance. I quickly realized that this car had become an idol to me and God effectively tarnished my idol! I had to drive that car with the ugly gash in the hood for several years. It was a constant reminder to me that my relationship with God is more important than “stuff.”

 

Application

Do your actions give evidence that you are part of God’s family or do you resemble people of the world and those who worship idols? Let’s all recommit ourselves to living like God’s children and to confessing and forsaking everything else.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 1:19 – Ears Open, Mouth Closed, Without Anger

Know this, my beloved brothers, let every man be swift to hear, slow to speak, slow to anger;

Truth to Learn

Your hearing will do you much more good in your walk with God than your mouth will.

Behind the Words

There is a variant reading in the first part of this verse. Some manuscripts begin this verse with hōste, meaning “so then” or “therefore.” The best manuscripts, however, begin with histe, a form of eidō, meaning “know this” (imperative). The latter is probably the correct reading.

In the Greek text a literal reading is, “Know this, my brothers, beloved ones …” As we pointed out in the notes on verse sixteen, James is not saying that the brothers (and sisters) are beloved by him (though, surely they are), but that they (and we) are beloved ones of God.

The words “let … be” are translated from the Greek word estō, a form of eimi. This is the verb of being and it is a command. Hence, James is commanding us all to, “be swift the hear, slow to speak, slow to wrath!”

“Swift” is translated from tachu, meaning “quick or nimble.” Figuratively, it means “ready and willing.”

The word “slow” is from the Greek word bradus which means “slow” but metaphorically it means “inactive.”

The word translated “anger” is the Greek word orgē, which means “violent passion.” It often refers to getting so angry that we yell or throw things.

Meaning Explained

Here is what Albert Barnes says of this verse in his Notes on the New Testament,

Since God is the only source of good; since he tempts no man; and since by his mere sovereign goodness, without any claim on our part, we have had the high honor conferred on us of being made the first-fruits of his creatures, we ought to be ready to hear his voice, to subdue all our evil passions, and to bring our souls to entire practical obedience.

In other words, what James is saying in this verse is: because God dearly loves us and because of what He has done for us, we must all be promptly ready to hear, that is, to listen intently to what God has to say to us. In addition we should not be in a hurry to express our own views. We cannot hear very well, either physiologically or mentally, when we are talking. If we are to learn what God has to teach us, we need to work hard on listening and even harder on not talking. There is an ancient saying which says;

The ears are always open, ever ready to receive instruction; but the tongue is surrounded with a double row of teeth, to hedge it in, and to keep it within proper bounds.

Finally, in this verse James says that we are to be “slow to anger.” If we have truly received the perfect gift of eternal life in Christ Jesus, then we should be eager to learn and we should not be characterized by outbursts of anger.

Application

There is a modern proverb which says:

It is better to be silent and thought a fool, than to open your mouth and remove all reasonable doubt.

I’m sure that James would say, “Amen!”

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved