slow – Ministry of Grace Church

The Lord of the promise is not slow as some consider slowness, but is long-suffering with you, not wanting anyone to perish, but everyone to come to repentance.

Truth to Learn

God is very patient with sinners, but His patience will end one day, and many will suffer His wrath on that day.

Behind the Words

The word in today’s verse translated “slow” (“slack” in some translations) is the Greek word bradunō, which means “to be slow or to be delayed.” I think a word in our modern vernacular which expresses it well is “tardy.”

“Long-suffering” is translated from the Greek word macrothumia, which is a compound word made up of macro, meaning “large or long” and thumos, meaning “strong feeling or passion, either good or bad (as if breathing hard).” Hence, “long-suffering” and “patient” are both good translations of this word.

The word translated “wanting” is boulomai, meaning “to be desirous” or “to be willing.” There is another word translated “wish” or “will” in the New Testament. It is the word thelō, but it includes the implication of intention and action. Thus we can say that boulomai refers to “desirous will,” whereas thelō refers to “determined will.” You see, God is not desirous that any should perish, but He has determined that many will.

Meaning Explained

Now, to answer your question, “Why is God taking so long, and what is He waiting for?” The answer is, “He loves all of mankind and is desirous that all should be saved.” Now, let’s see what this really means.

Peter tells us in this verse that God is not tardy in carrying out His promise. And what is the “promise” that Peter is referring to? It is the promise of the coming of the Messiah, the Christ, on the Day of Judgment.

Now, if He is not tardy, why hasn’t it happened yet? Peter says that it is because God is very patient. The implication is that God is holding his wrath in check, wrath that would destroy all of sinful mankind. And Peter tells us why God is holding back. He is “not wanting anyone to perish, but everyone to come to repentance.” The word “wanting” is a key word in this verse. As was pointed out in Behind the Words, this refers to God’s desirous will. It is not God’s desire that any should perish, He wants all mankind to repent of their sins, and He is holding back His wrath to give everyone the greatest possible opportunity to repent and submit to Him. So, what is it that will prevent God’s wrath from destroying us? Faith. That is, belief in the sacrificial death of the Son of God as payment for our sins. The Apostle John says it in his gospel account, through the words of Jesus, Himself:

The one believing in him is not condemned, but the one not believing has already been condemned because he has not believed in the name of God's one and only Son. (John 3:18)

Application

We should be proclaiming the gospel message to everyone. The good news that all men are sinful and guilty before God but that Jesus Christ, the Son of God, died on the cross to pay for that sin. Let us not be ashamed of it! Let us proclaim it from the roof tops because His patience will not last forever!

In God's service, for His glory,

Know this, my beloved brothers, let every man be swift to hear, slow to speak, slow to anger;

Truth to Learn

Your hearing will do you much more good in your walk with God than your mouth will.

Behind the Words

There is a variant reading in the first part of this verse. Some manuscripts begin this verse with hōste, meaning “so then” or “therefore.” The best manuscripts, however, begin with histe, a form of eidō, meaning “know this” (imperative). The latter is probably the correct reading.

In the Greek text a literal reading is, “Know this, my brothers, beloved ones …” As we pointed out in the notes on verse sixteen, James is not saying that the brothers (and sisters) are beloved by him (though, surely they are), but that they (and we) are beloved ones of God.

The words “let … be” are translated from the Greek word estō, a form of eimi. This is the verb of being and it is a command. Hence, James is commanding us all to, “be swift the hear, slow to speak, slow to wrath!”

“Swift” is translated from tachu, meaning “quick or nimble.” Figuratively, it means “ready and willing.”

The word “slow” is from the Greek word bradus which means “slow” but metaphorically it means “inactive.”

The word translated “anger” is the Greek word orgē, which means “violent passion.” It often refers to getting so angry that we yell or throw things.

Meaning Explained

Here is what Albert Barnes says of this verse in his Notes on the New Testament,

Since God is the only source of good; since he tempts no man; and since by his mere sovereign goodness, without any claim on our part, we have had the high honor conferred on us of being made the first-fruits of his creatures, we ought to be ready to hear his voice, to subdue all our evil passions, and to bring our souls to entire practical obedience.

In other words, what James is saying in this verse is: because God dearly loves us and because of what He has done for us, we must all be promptly ready to hear, that is, to listen intently to what God has to say to us. In addition we should not be in a hurry to express our own views. We cannot hear very well, either physiologically or mentally, when we are talking. If we are to learn what God has to teach us, we need to work hard on listening and even harder on not talking. There is an ancient saying which says;

The ears are always open, ever ready to receive instruction; but the tongue is surrounded with a double row of teeth, to hedge it in, and to keep it within proper bounds.

Finally, in this verse James says that we are to be “slow to anger.” If we have truly received the perfect gift of eternal life in Christ Jesus, then we should be eager to learn and we should not be characterized by outbursts of anger.

Application

There is a modern proverb which says:

It is better to be silent and thought a fool, than to open your mouth and remove all reasonable doubt.

I’m sure that James would say, “Amen!”

In God's service, for His glory,

Ministry of Grace Church

Tag: slow

2 Peter 3:9 – Merciful Patience

James 1:19 – Ears Open, Mouth Closed, Without Anger