Tag: married

Romans 7:2 – To Obey or Not

For the married woman is bound by the law to the husband while he lives. But if the husband should die, she is set free from the law of the husband.

Truth to Learn

Salvation releases us from the requirements of the Law.

 

Behind the Words

The words “married woman” are translated from two Greek words; hupandros gunē. The word gunē means “a woman” and is often translated as “a wife.” The word hupandros is made up of hupo, meaning “under” and andros, meaning “a man,” though often translated as “husband.” Literally, hupandros means “under a man.” We see, then, that these two words refer to a woman who is under a man. In other words “a married woman.”

 

Meaning Explained

In the previous verse Paul said that the Law has dominion over a man as long as he lives. The implication is that he is freed from the law when he dies. He now carries that implication to the marriage relationship. Just as the man was under the dominion of the Law while he was alive, his wife is bound by law to her husband as long as he lives. But when he dies, the dominion of the law ceases for him as well as for his wife. She is now set free from the wedding bond and is free to marry another.

In the same way, as long as we were alive to sin we were bound by law to obey sin. But now that we have died to sin (when we were saved) we are no longer bound by that law, and we are free to be married to another, namely Christ.

You see, the early Christians, particularly those who were raised in the Jewish religion, did not yet understand that they were no longer obliged to obey the Law. They were trapped in a system that was trying to impose the restrictions of the Law on every believer. The point that Paul will get to in the next chapter is:

But the Law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. (Romans 8:2)

When we got saved, we died to sin and to the requirements of the Law. We no longer have to fulfill the Law in order to obtain righteousness because God has imputed that righteousness to us as a free gift. Does that mean that we can live a lawless life because we are no longer under the dominion of sin? Paul would say, “No way!” What he will show us in this and the next chapter, is that we are actually under a higher law, a law of voluntary obedience to our new master and husband, Jesus Christ. We can choose to obey or not to obey.

 

Application

That’s the difference between a sinner and a saint. The sinner has no choice; since he is not able to obey God, he can only obey his or her sin nature. There are some Christians who get hung-up on free will, refusing to believe that God chose us, as Paul teaches. In reality, unsaved sinners don’t have a free will because they are slaves to the sin nature. Saints (born again Christians) do have a free will and that is the free will to obey God or not.

Which do you choose?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 7:4 – Free to Bear Fruit

Romans 7:4

Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God.

Truth to Learn

We have been set free so that we can bear fruit for God.

Behind the Words

Just as in the previous verse the word for “married” does not appear in the Greek text. A literal translation of that portion of the verse would be “for you to become another’s.” More than implying the marriage relationship, it implies ownership. We belong to Him who was raised from the dead.

Bear fruit” is translated from karpophoreō, which is made up of karpos, meaning “fruit” and a form of pherō, meaning “to bring” or “to bear.”

Meaning Explained

There are some who believe Paul is saying that the husband in this imagery is really the Law which is now dead. Because the Law is dead, we as Christians are free to marry another, which is Christ. Whereas that would parallel the previous verse and would demonstrate that we are no longer under obligation to the Law since it is now dead, that is not what Paul is saying.

In the current verse we see that Paul says we have become dead to the Law, not that the Law has become dead. His reason for using this imagery is to show that death causes a cessation of the bonds of law. If you re-read the first 11 verses of the previous chapter, you will see that it is our death to sin that Paul is talking about.

Romans 6:1-11 What then shall we say? Shall we continue in sin that grace may abound? Let it not be! We who died to sin, how shall we still live in it? Or are you ignorant that all who were baptized into Christ Jesus were baptized into His death? Therefore, we were buried with Him through baptism into death, that as Christ was raised up from the dead by the glory of the Father, so also we should walk in newness of life. For if we have been joined together in the likeness of His death, so also shall we be in the resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be nullified, so that we no longer serve sin. For the one that died has been justified from sin. But if we died with Christ, we believe that also we shall live with Him, knowing that Christ being raised from the dead dies no more; death no longer lords it over Him. For in that He died, He died to sin once for all; but in that He lives, He lives to God. So also you count yourselves to be truly dead to sin, but alive to God in Christ Jesus our Lord.

When we were saved we were made dead to sin, being released from bondage to it. That bondage came from the Law to which all belonged (i.e. married to it). Now that we have been made dead to sin, we are no longer bound to try to obtain righteousness through the Law. Instead, as Paul has already said, we have received the gift of righteousness, not because we earned it but because it has been given to us by God.

Application

We are no longer under the Law. We do not have to obey all the rules to be acceptable to God. We are acceptable to God because of the blood of Christ. Therefore our works (fruit) are not the source of our righteousness, but are to be the result of our having been declared righteous.

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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