Tag: near

1 Peter 4:7 – End-Time Actions

But the end of all things is near; therefore be clear minded and self-controlled unto prayers.

Truth to Learn

The end is very near, so be serious about what you do and how you pray.

 

Behind the Words

The word translated “end” is telos, which is derived from the verb tellō, meaning “to set out for the goal or target.” Hence, telos refers to “the goal, the end, or the completion.”

“Is near” is from the Greek verb engidzō, which means “to approach or to make near.” It is expressed here in the perfect tense indicating past completed action with an ongoing effect, but the emphasis is on the effect. Hence, it means that the end has approached and, therefore, is now close at hand.

 

Meaning Explained

There is some disagreement as to what Peter means by “the end is very near.” There are three predominant views. The first is that Peter is referring to the end of the Jewish temple worship in Jerusalem. In Peter’s mind, as in the minds of many early church believers, Christianity was simply an extension of the Jewish belief system. At the time of the writing of this epistle (around 65 AD), the Roman government was increasingly displeased with the Jewish resistance to Roman rule. As it turns out, not many years after the publication of this letter, the Jewish temple along with much of the city of Jerusalem was, in fact, destroyed by the Romans.

The second interpretation of this phrase is that it refers to the coming of the Messiah to judge the nations. It was the belief of the early church that the return of Christ was not a distant future event, rather something that could occur at any time.

The third interpretation is that Peter simply means the end of earthly life for the suffering believers to whom he is writing. This interpretation seems to lend itself to the subject matter that Peter has been talking about in the previous verses; although, any of the interpretations could be valid.

However you interpret the opening phrase of this verse, the message from Peter is that since time is running short we need to take some specific action. There is something sobering about believing the end is near that causes us to take stock of our lives, knowing how quickly life can end.

Peter is telling us to take stock now, since time is short. Be sober minded and let our sober attitude result in prayers. We Christians have a hope that the world doesn’t understand. We know that existence doesn’t end when we die. In fact, for a Christian, that is when it really begins. What we have here on this earth is simply the preliminary part of our lives when we will determine how the eternal part is spent.

Life on this earth is short; it can end quickly, and Jesus Christ could return at any moment. All the prophetic events that precede His return have occurred with the exception of the rapture of His church. Let us not waste our last remaining days on this earth with frivolous activities. Instead, let us be sober minded and spend our time in watchful prayer, especially for those who have not yet received the gift of salvation.

 

Application

The end is near! Therefore, let us watch… and pray… and witness, with our lives as well as our mouths!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Ephesians 2:17 – His Mouth Peace

And having come, He preached peace to you who were afar off and to those who were near.

Truth to Learn

All Christians should be proclaiming peace with God through the gospel message of the sacrificial death of Jesus Christ as payment for our sins.

 

Behind the Words

The words “having come” are from the verb erchomai, which means “to come” or “to go.” It is expressed as an aorist participle, thus we translate it as “having come.”

“Preached” is translated from euangellidzō, which is a compound verb made up of eu, meaning “good” or “well” and aggellō, which means “to proclaim.” Thus, this word literally means “to proclaim the good news.” This is the word from which we get our English verb “to evangelize.”

“Peace” is translated from eirēnē, which means, as we saw back in verse fourteen, “to be at peace with someone.” In the current verse, the best Greek manuscripts have the word eirēnē appears twice. Therefore, the verse should be translated:

And He came and preached peace to you who were afar off and peace to those who were near.

The words “afar off” are from makran, which we saw back in verse thirteen. It means “a great distance away.”

“Near” is translated from the Greek word engus, which is based on the verb agchō, meaning “to squeeze.” Engus indicates that something is “nearby” or “close at hand.”

 

Meaning Explained

The current verse indicates a direct fulfillment of the words of Isaiah:

“I create the fruit of the lips: Peace, peace to the ones far off and near,” Says the LORD, “And I will heal him.” (Isaiah 57:19)

In verse fourteen we learned that Christ is our peace. In verse fifteen we learned that He made peace between Jews and Gentiles. Now we learn that Christ proclaimed (or announced) peace, both to those who were near and to those who were far away. In verse thirteen we learned that Gentiles are the ones who were once far away. By inference, we know that “those who were near” refers to the Jews.

There are a number of verses in the New Testament in which Jesus proclaimed peace, so it’s not hard to understand what Paul means by saying that he proclaimed peace to those who were near. But, we have to ask ourselves the question, “How did Jesus preach peace to those who were far off?” For the key to the answer to this question let’s look at John’s gospel. He recorded this statement that Jesus made to his disciples in the upper room after He was raised from the dead,

Therefore Jesus said to them again, "Peace to you! As the Father has sent Me, I also send you." (John 20:21)

Jesus sent his disciples (and by extension, you and me) into the world to proclaim the gospel of peace. That’s how He proclaims peace to those who are far off.

 

Application

You and I are the means by which Jesus Christ is still proclaiming peace to those who are far off. When was the last time you shared the Gospel message to people around you?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 2:17 – His Mouth Peace

Ephesians 2:17  – His Mouth Peace

And He came and preached peace to you who were afar off and to those who were near.

Truth to Learn

All Christians should be proclaiming peace with God through the gospel message of the sacrificial death of Jesus Christ as payment for our sins.

Behind the Words

The words “He came” are from the verb erchomai, which means “to come” or “to go.”

Preached” is translated from euangellidzō, which is a compound verb made up of eu, meaning “good” or “well” and angellō, which means “to proclaim.” Thus, this word literally means “to proclaim the good news.” This is the word from which we get our English verb “to evangelize.”

Peace” is translated from eirēnē, which we saw back in verse fourteen means “to be at peace with someone.” In the current verse, the best Greek manuscripts have the word eirēnē appears twice. Therefore, the verse should be translated:

And He came and preached peace to you who were afar off and peace to those who were near.

The words “afar off” are from makran, which we saw back in verse thirteen. It means “a great distance away.”

Near” is translated from the Greek word engus, which is based on the verb agchō, meaning “to squeeze.” Engus indicates that something is “nearby” or “close at hand.”

Meaning Explained

The current verse indicates a direct fulfillment of the words of Isaiah:

“I create the fruit of the lips: Peace, peace to him who is far off and to him who is near,” Says the LORD, “And I will heal him.” (Isaiah 57:19)

In verse fourteen we learned that Christ is our peace. In verse fifteen we learned that He made peace between Jews and Gentiles. Now we learn that Christ proclaimed (or announced) peace, both to those who were near and to those who were far away. In verse thirteen we learned that Gentiles are the ones who were once far away. By inference, we know that “those who were near” refers to the Jews.

There are a number of verses in the New Testament in which Jesus proclaimed peace, so it’s not hard to understand what Paul means by saying that he proclaimed peace to those who were near. But, we have to ask ourselves the question, “How did Jesus preach peace to those who were far off?” For the key to the answer to this question let’s look at John’s gospel. He recorded this statement that Jesus made to his disciples in the upper room after He was raised from the dead,

So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” (John 20:21)

Jesus sent his disciples (and by extension, you and me) into the world to proclaim the gospel of peace. That’s how He proclaims peace to those who are far off.

Application

You and I are the means by which Jesus Christ is still proclaiming peace to those who are far off. When was the last time you shared the Gospel message to people around you?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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