Tag: preach

Romans 10:8 – Proclaiming the Word of Faith

Posted on by Will

But what does it say? “the word is near you, in your mouth and in your heart," that is, the word of faith which we preach:

Truth to Learn

The gospel proclamation centers on faith, not works.

 

Behind the Words

“Word” is translated from the Greek word rhēma, which refers to “an utterance.” By implication it refers to a topic of discussion. In this case it is the topic of righteousness which is the result of faith.

The verb translated “preach” is kērussō, meaning “to proclaim or herald as a public crier would do.” It refers to loudly or forcefully proclaiming a truth. In this case it is the truth that righteousness comes by faith.

 

Meaning Explained

In the previous two verses Paul told us, by slightly modifying a quotation from Deuteronomy 30, that the righteousness of faith is not a difficult thing. What he said, in effect, is that it is not like ascending into heaven to bring Christ and His righteousness down or like descending into the deep (the abyss) to bring Christ up from the dead. After all, these things are impossible for anyone except God Himself. But the righteousness of faith is not impossible. It is, in fact, very possible and very near at hand. It was, in fact, a topic of conversation among the Jews.

He says so as he continues with his quotation from Deuteronomy 30:14, the end of which says:

But the word is very near you, in your mouth and in your heart, that you may do it.

The meaning is that the doctrine was already so familiar, and so well understood, that it was actually in their mouth, that is, their language, their common conversation. Paul is saying that the righteousness of faith, which comes by the Word of Faith (the gospel), is something that the Jews had been talking about and learning about ever since Moses delivered the Law. In fact, this righteousness of faith has been spoken of among the Jews ever since Abraham believed God and it was accounted to him as righteousness. This righteousness comes from believing in the Messiah. The problem with most of the Jews, however, is that they were so hung-up on obeying the Law that they totally missed the Messiah. They were trying to obtain the righteousness of works instead of the righteousness of faith.

The Word of Faith which Paul is proclaiming is that the Messiah (the Christ) has come and has paid the price of salvation by fulfilling the Law and then offering Himself as the perfect sacrifice for our sins. He is the Paschal Lamb that the Jews commemorated every year. This Paschal Lamb is the Jewish Messiah; He is the Christ, the anointed Son of God. All we have to do is to believe this gospel (good news) and openly declare that we believe. That’s how we obtain this righteousness of faith, and in the next verse Paul will state this very plainly and succinctly.

 

Application

Do you talk about the topic of salvation through belief in the Gospel? Do you openly proclaim this truth? Or do you proclaim that righteousness comes by obedience to rules and ordinances of the church? The difference is between preaching faith which produces life and preaching obedience which produces death.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 2:21 – Preaching by Example

Posted on by Will

You, therefore, who teach another, don’t you teach yourself? You who are preaching not to steal, do you steal?

Truth to Learn

Obeying God’s Word is more important than teaching it.

 

Behind the Words

The word translated “teach” is didaskō, which is a prolonged form of a primary verb daō, meaning “to know” or “to teach.” Didaskō specifically means “to teach or instruct by word of mouth.”

“Preach” is translated from the Greek word kērussō, meaning “to herald, announce, or proclaim publicly.” It is especially applied to “preaching, publishing, or proclaiming a religious truth or doctrine.”

The word “steal” is translated from kleptō, meaning “to steal.” It is the root of our English word kleptomaniac, which refers to someone who has an overwhelming compulsion to steal.

 

Meaning Explained

As we said yesterday, this is the verse where Paul starts his toe stompin’. Previously, he has been showing the Jewish Christians in Rome how privileged they were to have had the sacred Scriptures and how proud they were because of it. Now he points out that having and teaching the Law are not the same thing as obeying the Law.

He starts off with, “you, therefore, who teach another, don’t you teach yourself?” The implication is very clear. They were in need of the teaching just as much as those to whom they were giving the teaching. Likewise, he says, “You who are preaching not to steal, do you steal?” Again, the obvious answer is that they were guilty of doing the thing they were preaching against.

When we were looking at verse thirteen of this chapter of Romans, we noted the similarity between what Paul was saying and what James said in his letter:

But become doers of the word, and not hearers only, deceiving yourselves. (James 1:22)

But now let me take a little bit of liberty with verse thirteen and express it as Paul might have after having given today’s verse,

For not the teachers of the Law are just with God, but the doers of the Law will be justified.

It’s bad enough that these Jewish converts to Christianity were more focused on listening to the reading of God’s word than on doing it. It is even worse that they were teaching others the truths of God’s word without practicing them themselves.

Christians have been entrusted with the sacred Word of God. By God’s grace our eyes have been opened and we know that the Bible is truth. Our commission is to share this truth with the world around us. But, we must be careful that we don’t simply preach and teach the truth without living it as well.

 

Application

Let’s continue to proclaim God’s gospel message to the entire world, but let’s also commit to redoubling our efforts to being totally obedient to God’s Word.  May our obedience to God’s Word be our witness to the rest of the world!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:15 – Listening and Ready

Posted on by Will

So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.

Truth to Learn

Paul was ready to risk his life to obey God’s call in his life.

 

Behind the Words

The expression “I am ready” is translated from prothumos, which is a compound word made up of pro, meaning “before or forward” and thumos, which refers to “a temperament, passion, or mindset.” This word means “predisposed, willing, or ready” to do what is expected.

“Preach the gospel” is from the Greek word euangelidzō. This is another compound word which is made up of eu, meaning “good or well” and angellō, meaning “to announce, proclaim, or tell.” Hence, euangelidzō refers to “proclaiming or telling the good news” that Christ has paid our sin debt for us by His death on the cross.

 

Meaning Explained

Paul continues on with the idea that was started in the previous verse. He is compelled to preach the Gospel to the Greeks and the barbarians, and now he is saying that he is also ready to preach the good news to the people in Rome. Paul was completely submitted to God and committed to whatever God wanted him to do! Keep in mind that this was written during the reign of Nero who hated Christians. Yet Paul was willing to risk his life to proclaim the gospel message.

In yesterday’s verse I asked you if you knew what God has called you to do and whether or not you feel compelled to do it. I’m sure that some of you responded with the question, “How do I know what God has called me to do?” That’s a question that many Christians wrestle with today.

The only way to know what God has called you to do (or what God is calling you to do) is to be in constant communication with Him. Now, I can already hear some of you saying, “But I pray to Him constantly!” and I’m sure some of you do. But you will notice that I said “communicate with” not “talk to.” Communication requires a two way conversation. Sometimes we Christians get so busy talking to God that He can’t get a word in edgewise and even if He did, we wouldn’t hear it because we are so busy talking.

“OK,” you say, “what do I need to do to hear God’s message for me?” The first thing you need to do is to be quiet. Then you need to listen. Note that “listen” is an active verb not a passive verb. Listening is something that we do intentionally and it takes effort. We need to listen to God speaking to us when we hear a sermon. We need to listen to God when we read and study our Bible. We need to listen to God when we are praying. Sometimes, the best way to listen to God is to get away from all the distractions of life and just listen. It could be in a quiet, out of the way place outside somewhere, or it could be while you are sitting in the bathtub or standing in the shower preparing for the day ahead.

 

Application

Remember the story of Mary and Martha (Luke 10:38-42)? Martha was so busy she didn’t have time to listen to the Lord. Mary, on the other hand, sat at His feet and listened.

Are you busy, or are you listening?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Ephesians 3:8 – A Living Oxymoron?

Posted on by Will

This grace was given to me, being less than the least of all the saints, to preach to the Gentiles the unsearchable riches of Christ,

Truth to Learn

There is no reason for pride in the body of Christ.

 

Behind the Words

The words “less than the least” are translated from a single Greek word, elachistoteros. This is a very unusual word. It is based on the Greek word mikros, meaning “small.” The comparative of mikros is elassōn, meaning “smaller.” And, the superlative of mikros is elachistos, meaning “the smallest or the least.” But the comparative of this superlative (elachistos) is elachistoteros, meaning “less than the least.”

“To preach” is translated from euangelidzō. This verb is made up of eu, meaning “good” or “well” and angellō, meaning “to tell” or “to announce.” Thus, euangelidzō means “to tell the good news;” that is “to preach the gospel” or “to evangelize.”

“Unsearchable” is from the adjective anexichniastos. This is made up of the privative a, meaning “not” or “without” and a form of the verb exichniadzō, meaning “to explore.” Therefore, anexichniastos refers to something that is “unexplorable,” “untraceable,” or “unsearchable.”

 

Meaning Explained

In yesterday’s verse we talked about the fact that the apostles of the church in the first century had a common characteristic of downplaying the importance of their position in the church. Perhaps it is because each one of them witnessed the humbleness of Jesus. Upon finally believing that He is the Son of God, each of them must have been struck by the magnitude of His humility given who He really is.

Compared to the Son of God, the Christ, the Messiah, each of these men realized that they were nothing but sinners deserving of eternal Hell, saved by the grace of God. In today’s verse Paul declares himself to be “least-er” (less than the least) than all Christians. Before we scoff at his improper grammar (even in Greek this would be improper and almost never used except for poets), let’s see what he said about himself elsewhere:

The one formerly being a blasphemer, a persecutor, and an insulter; but I was shown mercy because being ignorant I did it in unbelief. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. Faithful is the saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. (1 Timothy 1:13-15)

Paul (formerly Saul, the persecutor of the church) considered himself the greatest of sinners, and he considered himself less than even the least of all Christians. This man who wrote more of the New Testament than anyone else, who proclaimed salvation to every sinner who would listen (and even to some who wouldn’t listen), did not have a puffed-up opinion of himself. Few if any Christians have ever lived who were more abundantly and effectively used by God than the Apostle Paul, yet in his own mind, he was the lowest of all.

 

Application

One thing I find most irritating is when any Christian thinks of himself or herself as “hot stuff” in the body of Christ. A proud Christian is a living oxymoron. How can anyone be proud of himself or herself when he or she recognizes what they deserve compared to what God has given them by His grace? Are you a proud Christian or a humble servant?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 2:17 – His Mouth Peace

Posted on by Will

And having come, He preached peace to you who were afar off and to those who were near.

Truth to Learn

All Christians should be proclaiming peace with God through the gospel message of the sacrificial death of Jesus Christ as payment for our sins.

 

Behind the Words

The words “having come” are from the verb erchomai, which means “to come” or “to go.” It is expressed as an aorist participle, thus we translate it as “having come.”

“Preached” is translated from euangellidzō, which is a compound verb made up of eu, meaning “good” or “well” and aggellō, which means “to proclaim.” Thus, this word literally means “to proclaim the good news.” This is the word from which we get our English verb “to evangelize.”

“Peace” is translated from eirēnē, which means, as we saw back in verse fourteen, “to be at peace with someone.” In the current verse, the best Greek manuscripts have the word eirēnē appears twice. Therefore, the verse should be translated:

And He came and preached peace to you who were afar off and peace to those who were near.

The words “afar off” are from makran, which we saw back in verse thirteen. It means “a great distance away.”

“Near” is translated from the Greek word engus, which is based on the verb agchō, meaning “to squeeze.” Engus indicates that something is “nearby” or “close at hand.”

 

Meaning Explained

The current verse indicates a direct fulfillment of the words of Isaiah:

“I create the fruit of the lips: Peace, peace to the ones far off and near,” Says the LORD, “And I will heal him.” (Isaiah 57:19)

In verse fourteen we learned that Christ is our peace. In verse fifteen we learned that He made peace between Jews and Gentiles. Now we learn that Christ proclaimed (or announced) peace, both to those who were near and to those who were far away. In verse thirteen we learned that Gentiles are the ones who were once far away. By inference, we know that “those who were near” refers to the Jews.

There are a number of verses in the New Testament in which Jesus proclaimed peace, so it’s not hard to understand what Paul means by saying that he proclaimed peace to those who were near. But, we have to ask ourselves the question, “How did Jesus preach peace to those who were far off?” For the key to the answer to this question let’s look at John’s gospel. He recorded this statement that Jesus made to his disciples in the upper room after He was raised from the dead,

Therefore Jesus said to them again, "Peace to you! As the Father has sent Me, I also send you." (John 20:21)

Jesus sent his disciples (and by extension, you and me) into the world to proclaim the gospel of peace. That’s how He proclaims peace to those who are far off.

 

Application

You and I are the means by which Jesus Christ is still proclaiming peace to those who are far off. When was the last time you shared the Gospel message to people around you?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 1:23 – A Foolish Trap

Posted on by Will

but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness,

Truth to Learn

The world does not understand the simple gospel message.

Behind the Words

“Preach” is translated from the verb kērussō, which means “to proclaim, to herald, or to preach.” It is expressed in the present tense, active voice, and indicative mood. This portrays present ongoing action.

The word “crucified” is from stauroō, which means “to be nailed to a pole or a cross.” It is probably the most painful and certainly the most degrading form of execution performed by the Romans.

Skandalon (from which we get our English word “scandal”) is the word translated “stumbling block.” It literally refers to the trigger of a trap on which the bait is laid. In general usage, it indicates an enticement to self-destructive action.

“Foolishness,” as we have seen previously, is from moros, from which we get our English word moron. It denotes foolishness or absurdity.

Paul uses a grammatical device in this verse to compare the foolishness of “religious” Jews and “wise” Greeks with Christians. He does so with the two Greek particles men and de. Men roughly means “indeed” and de means “and” or “but.” In English, we might say, “on the one hand … but on the other hand …”

Meaning Explained

Continuing on with his comparison of the foolishness of worldly wisdom and the wisdom of the “foolish” gospel, Paul now states clearly what the Greeks and the Jews think of the Gospel message. The Jews have their minds so blinded regarding the truth of their Messiah that the “good news” becomes a snare, a trap for them. They believed that their Messiah was coming as a conquering king (which He will someday), not as a meek and mild-mannered man who was executed on a cross. They are so blinded by their own belief regarding their Messiah that they reject Him completely. This reference to a “stumbling block” may be referring to Psalms 11, which Jesus also quoted in Matthew 21:42,

The stone which the builders rejected Has become the chief cornerstone. This was the LORD's doing; It is marvelous in our eyes. (Psalms 118:22-23)

The Greeks, on the other hand, had no such beliefs about the Messiah. In fact, most of the Roman Empire believed that Caesar was the “son of god” and their conquering hero. To them, the idea of Jesus being the Son of God was absurd. After all, this supposed Messiah did not fight any battles and He certainly didn’t conquer anyone. Likewise, the Greeks, who revered men of education and accomplishment, saw this executed Jewish criminal as a cast-off of society, certainly not worthy of any respect, let alone worship.

Application

Neither religious activity nor great mental accomplishment can bring you closer to God. They can’t even provide lasting personal satisfaction. Only faith in the good news of God’s Son and His work on the cross can produce these things.

 
In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Corinthians 1:17 – Preach The Good News

Posted on by Will

For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.

Truth to Learn

All Christians need to share the gospel message to others.

Behind the Words

“Send” is translated from the Greek word apostellō. This word is composed of apo, meaning “off” or “away from” and the verb stellō, which means “to set,” “to send,” or “to appoint to a position.” The word apostellō means “to appoint to a position and send away on a specific mission.”

The words “preach the gospel” are from euangelidzō. This word is made up of eu, meaning “good” or “well” and angellō, meaning “to tell” or “to proclaim.” Thus, euangelidzō means “to proclaim goodness” or “to proclaim the good news.”

Sophia is the word translated “wisdom.” In classical Greek, this word refers to the knowledge and experience of respected philosophers and truly learned men. In the New Testament, however, it nearly always denotes “a genuine fear of God and an understanding of His ways.” In today’s verse it is used with more of a classical meaning, referring to human learning and experience rather than godly wisdom.

“Should be made of no effect” is translated from mē followed by a form of kenoō. Mē means “no” or “not” and kenoō means “to make empty or void.”

Meaning Explained

Paul now explains why he didn’t do very much baptizing while he was ministering in Corinth. Basically, he says that it’s not what he was called to do. He is not declaring that baptism is not important, just that it wasn’t part of his initial calling, which he received from Christ:

But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you. (Acts 26:16)

In fact, Paul considers his central mission of evangelizing the unsaved to be so important to him that he felt obligated to do it:

For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel! (1 Corinthians 9:16)

He also declares an important aspect of preaching the gospel message. He says that sharing the good news of salvation through faith in Christ does not require “wisdom of words.” That is to say, preaching the gospel is not something that requires eloquence or fancy sermons laced with humorous examples or clever application. The preaching of the gospel message is a matter of simply and clearly declaring that we all are sinners condemned to death, but Jesus Christ paid the penalty for our sins on the cross, and whoever believes shall be saved from that death sentence.

Application

We have not all experienced a miraculous appearance of Christ telling us to preach the gospel like Paul did on the road to Damascus, but we have all been commissioned to declare the good news and to make disciples. We have not all been given the spiritual gift of evangelism, but we have all been commissioned to share the gospel. When was the last time you shared the truth of salvation? It is the greatest gift we can offer to anyone, whether they accept it or not. Share the good news!

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

Ephesians 3:8 – A Living Oxymoron?

Posted on by Will

Ephesians 3:8  – A Living Oxymoron?

To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ,

Truth to Learn

There is no reason for pride in the body of Christ.

Behind the Words

The words “less than the least” are translated from a single Greek word, elachistoteros. This is a very unusual word. It is based on the Greek word mikros, meaning “small.” The comparative of mikros is elassōn, meaning “smaller.” And, the superlative of mikros is elachistos, meaning “the smallest or the least.” But the comparative of this superlative (elachistos) is elachistoteros, meaning “less than the least.”

“I should preach” is translated from euangelidzō. This verb is made up of eu, meaning “good” or “well” and angellō, meaning “to tell.” Thus, euangelidzō means “to tell the good news;” that is “to preach the gospel” or “to evangelize.”

“Unsearchable” is from the adjective anexichniastos. This is made up of the privative a, meaning “not” or “without” and a form of the verb exichniadzō, meaning “to explore.” Therefore, anexichniastos refers to something that is “unexplorable,” “untraceable,” or “unsearchable.”

Meaning Explained

In yesterday’s verse we talked about how the apostles of the church in the first century had a common characteristic of downplaying their position in the church. Perhaps it is because each one of them witnessed the humbleness of Jesus. Upon finally believing that He is the Son of God, each of them must have been struck by the magnitude of His humility given who He really is.

Compared to the Son of God, the Christ, the Messiah, each of these men realized that they were nothing but sinners deserving of eternal Hell, saved by the grace of God. In today’s verse Paul declares himself to be “least-er” (less than the least) than all Christians. Before we scoff at his improper grammar (even in Greek this would be improper except for poets), let’s see what he said about himself elsewhere:

although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. (1 Timothy 1:13-15)

Paul (formerly Saul, the persecutor of the church) considered himself the greatest of sinners, and he considered himself less than even the lowest of Christians. This man who wrote more of the New Testament than anyone else, who proclaimed salvation to every sinner who would listen (and even to some who wouldn’t listen), did not have a puffed-up opinion of himself.

Application

One thing I find most irritating is when a Christian thinks of himself or herself as “hot stuff” in the body of Christ. A proud Christian is a living oxymoron. How can anyone be proud of himself or herself when he or she recognizes what they deserve compared to what God has given them by His grace? Are you a proud Christian or a humble servant?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 15:20 – Singular Ambition

Posted on by Will

Romans 15:20 – Singular Ambition

And so I have made it my aim to preach the gospel, not where Christ was named, lest I should build on another man’s foundation,

Truth to Learn

All Christians are called and gifted to build the body of Christ.

Behind the Words

The expression “I have made it my aim” is translated from the Greek verb philotimeomai. This word is made up of philos, meaning “a friend,” (expressing the fondness between good friends) and a form of time, meaning “honor.” Thus, we see this word literally means “a love or fondness of honor.” By application, it means “to make something an ambition” or “to aspire to something.” It is expressed here as a present participle so it might literally be translated, “making it my ambition.”

The words “preach the gospel” are from the Greek verb euangelidzō, which is made up of eu, meaning “good” or “well” and a form of angellō, meaning “to tell or to proclaim.” It means “to proclaim the gospel” or “to evangelize.”

“Build” is from oikodomeō, which literally means “to build a house.” The particular house that Paul is building is the body of Christ, the temple of the Holy Spirit.

Meaning Explained

It is clear from this verse that Paul was absolutely certain of the calling he had from God. As the apostle to the Gentiles, Paul was called to evangelize among the heathen who had not yet heard the gospel message. He said in the previous verse that he had fully preached the gospel from Jerusalem all the way around to Illyricum. And in the verse before that, he would take no credit for the work that that the Spirit had done through others. He now explains why.

Paul says, “And so I have made it my aim to preach the gospel.” In other words, Paul was singularly focused on preaching the gospel, making it his greatest ambition. From the moment of his conversion he recognized God’s calling in his life, thus his ambition from that time was to proclaim the good message, or good news, about salvation through Jesus Christ.

And, he says that his ambition was to preach the good news to people who had never heard the name of Jesus Christ. His reason for doing this was because he was not called to build upon someone else’s work. God called Paul to proclaim Christ to those who had never heard the gospel and that is precisely what he wanted to do.

God has not called us all to this type of ministry. There are many different spiritual gifts that God has given to the members of the church through the Holy Spirit, and we each have a calling that is empowered by the gifts He has given us. God does not expect us all to travel to foreign lands and proclaim the gospel to those who have never heard it. Some, like Paul, are called to do that but others are specifically called to teach, to encourage, to be a helper, or to give generously from what God has blessed us with. However, we are all called to share our testimony with those around us, and we are all called to give of ourselves, our time, and our money. Where and how we do this depends on what God has called us to do.

Application

Do you know what God has called you to do within the body of Christ? Are you making it your singular ambition to know what that calling is and to fulfill it for God’s glory?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 10:15 – Evangelists in Full Bloom

Posted on by Will

Romans 10:15 – Evangelists in Full Bloom

And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!”

Truth to Learn

Those who preach the gospel are seen as particularly beautiful.

Behind the Words

The word “sent” is from apostellō, meaning “to send away.” The Greek word pempō also means “to send,” but its emphasis is primarily on the destination, whereas apostellō emphasizes the purpose or mission. Our English word “apostle” is derived from this word.

“Beautiful” is normally the translation of the Greek word kalos. In this verse, however, it is the word hōrios, which literally refers to “the right hour or season.” Figuratively, it is used in reference to a flower in full bloom or to a woman who is beautifully adorned and ready for marriage. Hence, it is a reference to something that is in its most beautiful state.

The word that is translated as “preach the gospel” is euangelidzō, from which we get our English word “evangelize.” This word is made up of eu, meaning “good” or “well” and a form of angellō, which means “to deliver a message.” Our English word “angel” comes from this word, referring to a messenger of God. Therefore, we see that euangelidzō means “to deliver a good message” or “to announce the good news.”

Meaning Explained

Before Jesus was taken up into heaven he gave His disciples specific instructions regarding what He wanted them to do. He said: “Go into all the world and preach the gospel to every creature. (Mark 16:15) Matthew recorded the message a little differently. Here’s how he recorded it: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; (Matthew 28:19, 20a)

Even though this message was specifically given to His eleven disciples (and later to the Apostle Paul), it is implied that we too are given the command to preach the gospel and to make disciples. Because the eleven were given this command, they are referred to as Apostles (ones who have been sent with a message).

Today’s verse now gives us some insight as to how God views those who openly proclaim the message of salvation. He does so by quoting a passage from Isaiah:

How beautiful upon the mountains are the feet of him who brings good news, who proclaims peace, who brings glad tidings of good things, who proclaims salvation, who says to Zion, “Your God reigns!” (Isaiah 52:7)

The reason for referring to the feet is because it is the part of the body that transports us to where there are people who need to hear the message. Our Father sees exquisite beauty in the preaching of the Good News of salvation.

Application

For many of us, sharing the gospel message is difficult and we feel awkward doing so. But just because it isn’t easy doesn’t relieve us from the responsibility of doing it. Let’s each one of us commit to sharing the gospel message with someone new this week. You may feel awkward doing it, but you may be awkwardly opening the door to eternal life for someone else! And, keep in mind that as you preach the Gospel to the lost of this world, you will be perceived by our Father as being as beautiful as a rose in all its glorious blooming splendor.

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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