Tag: kerusso

Romans 10:8 – Proclaiming the Word of Faith

Posted on by Will

But what does it say? “the word is near you, in your mouth and in your heart," that is, the word of faith which we preach:

Truth to Learn

The gospel proclamation centers on faith, not works.

 

Behind the Words

“Word” is translated from the Greek word rhēma, which refers to “an utterance.” By implication it refers to a topic of discussion. In this case it is the topic of righteousness which is the result of faith.

The verb translated “preach” is kērussō, meaning “to proclaim or herald as a public crier would do.” It refers to loudly or forcefully proclaiming a truth. In this case it is the truth that righteousness comes by faith.

 

Meaning Explained

In the previous two verses Paul told us, by slightly modifying a quotation from Deuteronomy 30, that the righteousness of faith is not a difficult thing. What he said, in effect, is that it is not like ascending into heaven to bring Christ and His righteousness down or like descending into the deep (the abyss) to bring Christ up from the dead. After all, these things are impossible for anyone except God Himself. But the righteousness of faith is not impossible. It is, in fact, very possible and very near at hand. It was, in fact, a topic of conversation among the Jews.

He says so as he continues with his quotation from Deuteronomy 30:14, the end of which says:

But the word is very near you, in your mouth and in your heart, that you may do it.

The meaning is that the doctrine was already so familiar, and so well understood, that it was actually in their mouth, that is, their language, their common conversation. Paul is saying that the righteousness of faith, which comes by the Word of Faith (the gospel), is something that the Jews had been talking about and learning about ever since Moses delivered the Law. In fact, this righteousness of faith has been spoken of among the Jews ever since Abraham believed God and it was accounted to him as righteousness. This righteousness comes from believing in the Messiah. The problem with most of the Jews, however, is that they were so hung-up on obeying the Law that they totally missed the Messiah. They were trying to obtain the righteousness of works instead of the righteousness of faith.

The Word of Faith which Paul is proclaiming is that the Messiah (the Christ) has come and has paid the price of salvation by fulfilling the Law and then offering Himself as the perfect sacrifice for our sins. He is the Paschal Lamb that the Jews commemorated every year. This Paschal Lamb is the Jewish Messiah; He is the Christ, the anointed Son of God. All we have to do is to believe this gospel (good news) and openly declare that we believe. That’s how we obtain this righteousness of faith, and in the next verse Paul will state this very plainly and succinctly.

 

Application

Do you talk about the topic of salvation through belief in the Gospel? Do you openly proclaim this truth? Or do you proclaim that righteousness comes by obedience to rules and ordinances of the church? The difference is between preaching faith which produces life and preaching obedience which produces death.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 2:21 – Preaching by Example

Posted on by Will

You, therefore, who teach another, don’t you teach yourself? You who are preaching not to steal, do you steal?

Truth to Learn

Obeying God’s Word is more important than teaching it.

 

Behind the Words

The word translated “teach” is didaskō, which is a prolonged form of a primary verb daō, meaning “to know” or “to teach.” Didaskō specifically means “to teach or instruct by word of mouth.”

“Preach” is translated from the Greek word kērussō, meaning “to herald, announce, or proclaim publicly.” It is especially applied to “preaching, publishing, or proclaiming a religious truth or doctrine.”

The word “steal” is translated from kleptō, meaning “to steal.” It is the root of our English word kleptomaniac, which refers to someone who has an overwhelming compulsion to steal.

 

Meaning Explained

As we said yesterday, this is the verse where Paul starts his toe stompin’. Previously, he has been showing the Jewish Christians in Rome how privileged they were to have had the sacred Scriptures and how proud they were because of it. Now he points out that having and teaching the Law are not the same thing as obeying the Law.

He starts off with, “you, therefore, who teach another, don’t you teach yourself?” The implication is very clear. They were in need of the teaching just as much as those to whom they were giving the teaching. Likewise, he says, “You who are preaching not to steal, do you steal?” Again, the obvious answer is that they were guilty of doing the thing they were preaching against.

When we were looking at verse thirteen of this chapter of Romans, we noted the similarity between what Paul was saying and what James said in his letter:

But become doers of the word, and not hearers only, deceiving yourselves. (James 1:22)

But now let me take a little bit of liberty with verse thirteen and express it as Paul might have after having given today’s verse,

For not the teachers of the Law are just with God, but the doers of the Law will be justified.

It’s bad enough that these Jewish converts to Christianity were more focused on listening to the reading of God’s word than on doing it. It is even worse that they were teaching others the truths of God’s word without practicing them themselves.

Christians have been entrusted with the sacred Word of God. By God’s grace our eyes have been opened and we know that the Bible is truth. Our commission is to share this truth with the world around us. But, we must be careful that we don’t simply preach and teach the truth without living it as well.

 

Application

Let’s continue to proclaim God’s gospel message to the entire world, but let’s also commit to redoubling our efforts to being totally obedient to God’s Word.  May our obedience to God’s Word be our witness to the rest of the world!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Peter 3:19 – No Second Chance!

Posted on by Will

by which also He went and preached to the spirits in prison,

Truth to Learn

Believe on the Lord Jesus Christ and you will be saved!

 

Behind the Words

The grammatical construction of the beginning of today’s verse can suggest either “in which” or “by which.” After having studied many interpretations of this passage, I am convinced that Peter’s intent is “by which,” meaning “by which spirit he went …” Whether this means the spirit of Christ or The Holy Spirit (which has been the subject of much arguing) I don’t know; I don’t think it really matters, for it is the Spirit of God in either case.

The word “preached” is translated from kērussō, which means “to herald forth, to proclaim, or to announce publicly.”

The expression, “preached to the spirits in prison” can be translated as, “proclaimed to the spirits in the guarded place.” It is not likely that this was an evangelistic message else Peter would most likely have used the verb euangellō (good news declaring) rather than kērussō (proclaiming).

 

Meaning Explained

Though it is one of the shortest verses that we have looked at, this is a very difficult one to understand. It is the sole verse upon which the Roman Catholic Church bases its doctrine of purgatory (a temporary place of suffering from which some may be released). But before looking at this verse we must look at the end of the previous verse.

In the end of the previous verse Peter said that Christ was put to death in the flesh but made alive by the Spirit. Some believe that this is referring to Christ dying in the flesh but living in the spirit. In fact, the Greek grammatical construction of the end of the previous verse suggests that it was “by the Spirit” that Christ was made alive again (in the flesh). The word translated “made alive” in the previous verse is the Greek word dzōopoietheis, which means “to make alive.” It can mean either giving initial life or giving life again after it has been lost. But either way, it can’t refer to Christ’s spirit being made alive since His spirit is eternal.

Finally, to get the full meaning of the current verse we have to join it to the next verse. The construction of this verse and the one following implies that the proclaiming occurred at the time when God was waiting in the days of Noah, but that the imprisonment of the spirits was contemporaneous with Peter’s time. In other words, Peter was saying that Christ proclaimed to the spirits who are currently in prison but the proclaiming occurred in the time of Noah.

We will get into this a bit more when we look more closely at the next verse. What I want you to come away with today is that this verse is in no way saying that Christ preached to the unsaved in purgatory giving them a second chance to be saved. There is absolutely no basis for the notion of purgatory in today’s verse … or anywhere else in the entire Bible.

 

Application

If you believe that you have to earn the right to be in heaven with God, and you believe that in purgatory you will have a second chance, or that you can work your way out of purgatory, you are in for a rude shock. You cannot earn salvation. You can only receive it as a free gift when you believe that Jesus Christ died on the cross to pay for your sins. Once this life is over, your choice is made … for eternity!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Corinthians 1:23 – A Foolish Trap

Posted on by Will

but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness,

Truth to Learn

The world does not understand the simple gospel message.

Behind the Words

“Preach” is translated from the verb kērussō, which means “to proclaim, to herald, or to preach.” It is expressed in the present tense, active voice, and indicative mood. This portrays present ongoing action.

The word “crucified” is from stauroō, which means “to be nailed to a pole or a cross.” It is probably the most painful and certainly the most degrading form of execution performed by the Romans.

Skandalon (from which we get our English word “scandal”) is the word translated “stumbling block.” It literally refers to the trigger of a trap on which the bait is laid. In general usage, it indicates an enticement to self-destructive action.

“Foolishness,” as we have seen previously, is from moros, from which we get our English word moron. It denotes foolishness or absurdity.

Paul uses a grammatical device in this verse to compare the foolishness of “religious” Jews and “wise” Greeks with Christians. He does so with the two Greek particles men and de. Men roughly means “indeed” and de means “and” or “but.” In English, we might say, “on the one hand … but on the other hand …”

Meaning Explained

Continuing on with his comparison of the foolishness of worldly wisdom and the wisdom of the “foolish” gospel, Paul now states clearly what the Greeks and the Jews think of the Gospel message. The Jews have their minds so blinded regarding the truth of their Messiah that the “good news” becomes a snare, a trap for them. They believed that their Messiah was coming as a conquering king (which He will someday), not as a meek and mild-mannered man who was executed on a cross. They are so blinded by their own belief regarding their Messiah that they reject Him completely. This reference to a “stumbling block” may be referring to Psalms 11, which Jesus also quoted in Matthew 21:42,

The stone which the builders rejected Has become the chief cornerstone. This was the LORD's doing; It is marvelous in our eyes. (Psalms 118:22-23)

The Greeks, on the other hand, had no such beliefs about the Messiah. In fact, most of the Roman Empire believed that Caesar was the “son of god” and their conquering hero. To them, the idea of Jesus being the Son of God was absurd. After all, this supposed Messiah did not fight any battles and He certainly didn’t conquer anyone. Likewise, the Greeks, who revered men of education and accomplishment, saw this executed Jewish criminal as a cast-off of society, certainly not worthy of any respect, let alone worship.

Application

Neither religious activity nor great mental accomplishment can bring you closer to God. They can’t even provide lasting personal satisfaction. Only faith in the good news of God’s Son and His work on the cross can produce these things.

 
In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

Romans 10:14 – You’re the Preacher

Posted on by Will

Romans 10:14 – You’re the Preacher

How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?

Truth to Learn

The responsibility of sharing the Gospel message falls upon everyone who has believed it.

Behind the Words

“Believe” is from the Greek verb pisteuō. This word is based on the noun pistis, which means “firm persuasion, conviction, or belief in the truth.” Hence, pisteuō means “to have a firm conviction or belief in some truth.” It does not mean to simply accept a statement as fact, but to firmly grasp it as reality.

The word translated “heard” is akouō, which can refer to “the physiological process of hearing a sound” or to “the process of understanding spoken ideas.”

“Without a preacher” is translated from chōris kērussontos. Chōris means “at a space from” or “separate from” and kērussontos is a form of kērussō, which we saw back in verse eight means, “to proclaim or herald as a public crier would do.” It is expressed in this verse as a present participle, literally meaning “preaching.” Thus, we see that Paul says, “How shall they hear apart from preaching?”

Meaning Explained

Previously we pointed out that Paul was seen as a traitor by many Jews who believed that he deserted the Jews and the adherence to the Law as the way to righteousness, and that he had turned to the way of the Gentiles. Paul, himself, will say in the next chapter of this letter that he was called to be the Apostle (one sent with a message) to the Gentiles (Romans 11:13). But he has been demonstrating in this chapter that salvation and righteousness are through faith, which belongs both to the Jews and the Gentiles. And in the previous verse he proclaimed, “Whoever calls on the name of the LORD shall be saved.”

Since that “whoever” includes the Gentiles, he now makes the point that the Gentiles need to hear the gospel message. He says, in order to call on Him they have to believe first, and in order to believe they have to hear the good news, and the only way they will hear the good news is through the preaching. This is the very crux of Paul’s ministry, preaching the gospel message to the Gentiles so they can believe.

The Jews have had the Law and the Prophets proclaiming the gospel message to them for centuries (as Paul has just demonstrated), but the Gentiles have been denied these sources so they need someone to proclaim the message of salvation to them. However, Paul is not the only one who is supposed to proclaim the blessed news of salvation by grace through faith. All of us who possess the gift of eternal life have an obligation to proclaim the news to those around us. It is the gospel (the good news) that is offered to all of mankind!

Application

If you have recognized your sinful condition, humbling yourself before the mighty hand of God, and appealing to Him for the salvation that you don’t deserve, then you now have an obligation to share this truth with others. Have you shared this message with someone else recently? Don’t think it is someone else’s responsibility to share the Gospel message. It’s yours!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 10:8 – Proclaiming the Word of Faith

Posted on by Will

Romans 10:8 – Proclaiming the Word of Faith

But what does it say? “the word is near you, in your mouth and in your heart” (that is, the word of faith which we preach):

Truth to Learn

The gospel proclamation centers on faith, not works.

Behind the Words

“Word” is translated from the Greek word rhēma, which refers to “an utterance.” By implication it refers to a topic of discussion. In this case it is the topic of righteousness which is the result of faith.

The verb translated “preach” is kērussō, meaning “to proclaim or herald as a public crier would do.” It refers to loudly or forcefully proclaiming a truth. In this case it is the truth that righteousness comes by faith.

Meaning Explained

In the previous two verses Paul told us, by slightly modifying a quotation from Deuteronomy 30, that the righteousness of faith is not a difficult thing. What he said, in effect, was that it is not like ascending into heaven to bring Christ and His righteousness down or like descending into the deep (the abyss) to bring Christ up from the dead. After all, these things are impossible for anyone except God Himself. But the righteousness of faith is not impossible. It is, in fact, very possible and very near at hand. It was, in fact, a topic of conversation among the Jews.

He says so as he continues with his quotation from Deuteronomy 30:14, the end of which says:

But the word is very near you, in your mouth and in your heart, that you may do it.

The meaning is that the doctrine was already so familiar, and so well understood, that it was actually in their mouth, that is, their language, their common conversation. Paul is saying that the righteousness of faith, which comes by the Word of Faith (the gospel), is something that the Jews had been talking about and learning about ever since Moses delivered the Law. In fact, this righteousness of faith has been spoken of among the Jews ever since Abraham believed God and it was accounted to him as righteousness. This righteousness is in believing in the Messiah. The problem with most of the Jews, however, is that they were so hung-up on obeying the Law that they totally missed the Messiah. They were trying to obtain the righteousness of works instead of the righteousness of faith.

The Word of Faith which Paul is proclaiming is that the Messiah (the Christ) has come and has paid the price of salvation by fulfilling the Law and then offering Himself as the perfect sacrifice for our sins. He is the Paschal Lamb that the Jews commemorated every year. This Paschal Lamb is the Jewish Messiah; He is the Christ, the anointed Son of God. All we have to do is to believe this gospel (good news) and openly declare that we believe. That’s how we obtain this righteousness of faith, and in the next verse Paul will state this very plainly and succinctly.

Application

Do you talk about the topic of salvation through belief in the Gospel? Do you openly proclaim this truth? Or do you proclaim that righteousness comes by obedience to rules and ordinances of the church? The difference is between preaching faith, producing life and preaching obedience, producing death.

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to: