Tag: klepto

Romans 13:9 – Living The Second Table

Posted on by Will

For, "Do not commit adultery," "Do not murder," "Do not steal," "Do not bear false witness," "Do not covet," and if there is any other commandment, they are all summed up in this saying, namely, "Love your neighbor as yourself."

Truth to Learn

Fully paying our love debt fulfills the second table of the Law.

 

Behind the Words

“Commit adultery” is from moicheuō, which refers to “sexual intercourse between a married person and someone other than his or her lawful spouse.”

The word “murder” is from the Greek word phoneuō, meaning “to intentionally take the life of another person without due process of law.”

“Steal” is from the Greek verb kleptō, which means “to take that which does not rightfully belong to you.” It is the word from which we get our English word kleptomaniac (someone who habitually steals).

“Bear false witness” is translated from pseudomartureō, which is made up of poseudes, meaning “untrue” and martureō, meaning “to give testimony as a witness.”

The word “covet” is translated from epithumeō, meaning “to have an overly strong desire or lust for something.”

 

Meaning Explained

In the previous verse Paul told us that we are indebted to each other, a debt that we should always be striving to pay. This debt is a debt of love. He ended the previous verse with, “for the one who loves another has fulfilled the Law.” He now proceeds to explain what he means by that expression. You will notice that the five commandments that Paul refers to in this verse correspond to five of the Ten Commandments given by God to Moses. The Ten Commandments are often separated into The First Table (commandments 1 – 4) dealing with our relationship to God and The Second Table (commandments 5-10) dealing with our relationship to others. The commandments that Paul references in the current verse are all from the second table, the commandment to honor our parents having been omitted. These commandments encompass all that is included in our relationship with our fellow man.

Paul’s point is that all of these can be summed up in, “Love your neighbor as yourself.” In fact, when Jesus was challenged by one of the scribes to proclaim which is the greatest commandment in the Law, here’s what He said:

“Love the Lord your God with all your heart, with all your soul, and with all your mind.” This is the first and great commandment. And the second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the Law and the Prophets." (Matthew 22:37-40)

 

Application

If we were constantly paying our debt of love to those around us, then we would be living as God intended all of mankind to live. In doing so we would be fulfilling the second table of the Ten Commandments. Unfortunately, as people with a sin nature, we are not able to behave this way all the time. However, that should not stop us from trying to do so.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 2:21 – Preaching by Example

Posted on by Will

You, therefore, who teach another, don’t you teach yourself? You who are preaching not to steal, do you steal?

Truth to Learn

Obeying God’s Word is more important than teaching it.

 

Behind the Words

The word translated “teach” is didaskō, which is a prolonged form of a primary verb daō, meaning “to know” or “to teach.” Didaskō specifically means “to teach or instruct by word of mouth.”

“Preach” is translated from the Greek word kērussō, meaning “to herald, announce, or proclaim publicly.” It is especially applied to “preaching, publishing, or proclaiming a religious truth or doctrine.”

The word “steal” is translated from kleptō, meaning “to steal.” It is the root of our English word kleptomaniac, which refers to someone who has an overwhelming compulsion to steal.

 

Meaning Explained

As we said yesterday, this is the verse where Paul starts his toe stompin’. Previously, he has been showing the Jewish Christians in Rome how privileged they were to have had the sacred Scriptures and how proud they were because of it. Now he points out that having and teaching the Law are not the same thing as obeying the Law.

He starts off with, “you, therefore, who teach another, don’t you teach yourself?” The implication is very clear. They were in need of the teaching just as much as those to whom they were giving the teaching. Likewise, he says, “You who are preaching not to steal, do you steal?” Again, the obvious answer is that they were guilty of doing the thing they were preaching against.

When we were looking at verse thirteen of this chapter of Romans, we noted the similarity between what Paul was saying and what James said in his letter:

But become doers of the word, and not hearers only, deceiving yourselves. (James 1:22)

But now let me take a little bit of liberty with verse thirteen and express it as Paul might have after having given today’s verse,

For not the teachers of the Law are just with God, but the doers of the Law will be justified.

It’s bad enough that these Jewish converts to Christianity were more focused on listening to the reading of God’s word than on doing it. It is even worse that they were teaching others the truths of God’s word without practicing them themselves.

Christians have been entrusted with the sacred Word of God. By God’s grace our eyes have been opened and we know that the Bible is truth. Our commission is to share this truth with the world around us. But, we must be careful that we don’t simply preach and teach the truth without living it as well.

 

Application

Let’s continue to proclaim God’s gospel message to the entire world, but let’s also commit to redoubling our efforts to being totally obedient to God’s Word.  May our obedience to God’s Word be our witness to the rest of the world!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Ephesians 4:28 – Give or Take

Posted on by Will

The one stealing, let him steal no more, but rather let him labor, working what is good with his own hands, that he may have something to give him who has need.

Truth to Learn

Overcome the problem of stealing by giving to others.

 

Behind the Words

The words “stealing” and “steal” are from kleptō, from which we get our English word, kleptomaniac. It means “to take something that belongs to someone else without permission or legal right.”

“Labor” is translated from the Greek verb kopiatō, which basically means “to feel fatigue, especially from hard labor.”

“Working” is from ergadzomai, meaning “to be engaged in labor.” It usually refers to a specific trade or profession.

“Good” is from agathos, which refers to “the general characteristic of goodness or usefulness.”

The word translated “hands” is cheir, which originally meant the entire arm from the shoulder to the end of the fingers. Later, it referred only to the hand.

 “Give” is translated from metadidōmi, which is made up of two words. The first is meta, indicating accompaniment (being with someone or something). It is different from sun, which implies a joining or a union between people or things, whereas meta implies simply being in the presence of someone or something. The other word is didōmi, meaning “to give.” Thus metadidōmi implies sharing something with those around you.

 

Meaning Explained

Back in verse seventeen Paul began teaching us how we are to behave as members of the body of Christ. First, he told us not to behave like the Gentiles who do not believe in God. Then, in verse twenty-two he began giving us guidelines on what our behavior should look like. We are to take off our sin nature and put on the new nature which God created for us. One of the characteristics of taking off the old man and putting on the new man is to stop lying and to tell the truth instead. Other characteristics of putting on the new man are getting angry for the right reasons and not letting anger last, leading you into sin.

Now he teaches us another characteristic of putting on our new nature. Literally, the Greek reads, “Let the one stealing, steal no more …” Not every Christian has an obvious problem with stealing any more than every Christian has an obvious problem with anger. We all have issues with these things to some degree, but some of us have an especially severe case of one or more of these. Some people have little respect for the property of others and take whatever they can, even though it doesn’t belong to them. Paul is speaking directly to these people, telling us that the solution is to create things ourselves that we can share with those who have greater needs than we do.

There are many excuses for stealing, from feeling like we deserve to have something more than someone else to simply wanting something and believing the owner doesn’t need it or won’t miss it. Whatever the excuse, Paul says, “Stop doing it!”

 

Application

If you have a problem with “borrowing” things from others (with no intention of returning them), you need to develop the habit of giving things to others who have less than you or giving your time to help the less fortunate. Can you do that?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 4:28 – Give or Take

Posted on by Will

Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.

Truth to Learn

Overcome the problem of stealing by giving to others.

Behind the Words

The words “stole” and “steal” are from kleptō, from which we get our English word, kleptomaniac. It means “to take something that belongs to someone else without permission or legal right.”

“Labor” is translated from the Greek verb kopiatō, which basically means “to feel fatigue, especially from hard labor.”

“Working” is from ergadzomai, meaning “to be engaged in labor.” It usually refers to a specific trade or profession.

The word translated “hands” is cheir, which originally meant the entire arm from the shoulder to the end of the fingers. Later, it referred only to the hand.

“Good” is from agathos, which refers to “the general characteristic of goodness or usefulness.”

“Give” is translated from metadidōmi, which is made up of two words. The first is meta, indicating accompaniment (being with someone or something). It is different from sun, which implies a joining or a union between people or things, whereas meta implies simply being in the presence of someone or something. The other word is didōmi, meaning “to give.” Thus metadidōmi implies sharing something with those around you.

Meaning Explained

Back in verse seventeen Paul began teaching us how we are to behave as members of the body of Christ. First, he told us not to behave like the Gentiles who do not believe in God. Then, in verse twenty-two he began giving us guidelines on what our behavior should look like. We are to take off our sin nature and put on our new nature that God created for us. One of the characteristics of taking off the old man and putting on the new man is to stop lying and tell the truth instead. Other characteristics of putting on the new man are getting angry for the right reasons and not letting anger last, leading you into sin.

Now he teaches us another characteristic of putting on our new nature. Literally, the Greek reads, “Let the one stealing, steal no more …” Not every Christian has an obvious problem with stealing any more than every Christian has an obvious problem with anger. We all have issues with these things to some degree, but some of us have an especially severe case of one or more of these. Some people have little respect for the property of others and take whatever they can, even though it doesn’t belong to them. Paul is speaking directly to these people, telling us that the solution is to create things ourselves that we can share with those who have greater needs than we do.

There are many excuses for stealing, from feeling like we deserve to have something more than someone else to simply wanting something and believing the owner doesn’t need it or won’t miss it. Whatever the excuse, Paul says, “Stop doing it!”

Application

If you have a problem with “borrowing” things from others (with no intention of returning them), you need to develop the habit of giving things to others who have less than you or giving your time to help the less fortunate. Can you do that?

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Romans 13:9 – Living The Second Table

Posted on by Will

Romans 13:9 – Living The Second Table

For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”

Truth to Learn

Fully paying our love debt fulfills the second table of the Law.

Behind the Words

“Commit adultery” is from moicheuō, which refers to “sexual intercourse between a married person and someone other than his or her lawful spouse.”

The word “murder” is from the Greek word phoneuō, meaning “to intentionally take the life of another person without due process of law.”

“Steal” is from the Greek verb kleptō, which means “to take that which does not rightfully belong to you.” It is the word from which we get our English word kleptomaniac (someone who habitually steals).

“Bear false witness” is translated from pseudomartureō, which is made up of poseudes, meaning “untrue” and martureō, meaning “to give testimony as a witness.”

The word “covet” is translated from epithumeō, meaning “to have an overly strong desire or lust for something.”

Meaning Explained

In the previous verse Paul told us that we are indebted to each other, a debt that we should always be striving to pay. This debt is a debt of love. He ended the previous verse with, “for he who loves another has fulfilled the Law.” He now proceeds to explain what he means by that expression. You will notice that the five commandments that Paul refers to in this verse correspond to five of the Ten Commandments given by God to Moses. The Ten Commandments are often separated into The First Table (commandments 1 – 4) dealing with our relationship to God and The Second Table (commandments 5-10) dealing with our relationship to others. The commandments that Paul references in the current verse are all from the second table, the commandment to honor our parents having been omitted. These commandments encompass all that is included in our relationship with our fellow man.

Paul’s point is that all of these can be summed up in, “You shall love your neighbor as yourself.” In fact, when Jesus was challenged by one of the scribes to proclaim which is the greatest commandment in the Law, here’s what He said:

“You shall love the Lord your God with all your heart, with all your soul, and with all your mind.” This is the first and great commandment. And the second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the Law and the Prophets.” (Matthew 22:37-40)

Application

If we were constantly paying our debt of love to those around us, then we would be living as God intended all of mankind to live. In doing so we would be fulfilling the second table of the Ten Commandments. Unfortunately, as beings with a sin nature, we are not able to behave this way all the time. However, that should not stop us from trying to do so.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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